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Changes in amish culture
Changes in amish culture
Amish lifestyle research paper
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You’re on vacation in rural Ohio en route to your bed and breakfast when your GPS has lost signal and you take a wrong turn down a dirt road. You start to notice the modern looking farm buildings but there are no power poles with electricity running to these quaint farms. Next thing you know you are being passed by a black buggy driven by a muscular horse and you think to yourself that the gentleman driving with his plain black hat, white shirt, black pants, and a full beard must be from back in time. It all of a sudden arises to you from reading your favorite Amish books by Beverly Lewis that you must be in Old Order Amish country where the society lives in the modern world but not up to modern standards. What has always interested me on the Amish, is the youth’s Rumspringa, the different Amish sects there are, and how there every day life is.
The Amish are Anabaptist which means they have faith in that you can only be baptized when you’re old enough to comprehend what it means and what all it can entail to be a part of the Amish community. Numerous Amish sects do not allow for the teenagers to participate in Rumspringa and those who do, don’t actually “allow” it they just turn a bit of a blind eye towards it, as well as making sure they are still following the guidelines of their Ordnung. Rumspringa is a term used for the Amish that turn a blind eye to the children who are becoming of age which is 16 and up until about 18 and have not yet been baptized into the church. The Ordnung are the rules and traditions that they follow as a society and is a part of their religion. During this time, some of the Amish teenagers will drive a car, see a movie, and try alcohol, cigarettes, drugs, and other “worldly” things. But, from some ...
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... the Amish and Mennonite culture. I would love to some day visit a town where the Amish reside and get to know them one on one, which is not an easy thing to accomplish as a “Worldly Englisher”. The plain way of life to me would be interesting to experience one day, and even possibly living in a Mennonite type setting would be enjoyable. Their family life is very much fascinating to me and I think the thing I like the most about it is the simple way of life that they live.
Works Cited
The Beachy Amish Mennonites. n.d. 5th April 2014. .
Wittmer, Joe. Amish Religious Freedom. n.d. 5th April 2014. . http://amishamerica.com/whats-the-difference-between-new-order-and-old-order-amish/ http://www.jamesportmissouri.org/jca_018.htm
http://www.exploring-amish-country.com/amish-rumspringa.html
...n, A. M. ( 1995, Spring) The Amish Struggle with Modernity. Virginia Quarterly Review. Vol. 71, Issue 2
On March 23, 1998, I carried out an interview and field observation to confirm a previous hypothesis on Amish social change and survival. I hypothesized, based on library research and personal experience, that Amish society was not static but dynamic and affected by many factors such as economics and cultural survival. In order to check the validity of my hypothesis I arranged to spend a full Sunday (March 23, 1998), with an Amish family. I attended church services at the Westhaven Amish-Mennonite Church in New Holland, Pennsylvania, and afterward spent the day observing and interviewing with an Amish dairy farmer named Aaron and his wife Anna. They have six children and live on a dairy farm in Lancaster County Pennsylvania, which is a large farming community. I met Aaron and his family roughly four years ago while in Lancaster County with my family and since then our families have remained in close contact. Thus, to do an ethnography on the Amish, my primary informant was Aaron, someone I was already comfortable speaking with.
Wise, Stephan. "How the Amish Work." How Stuff Works.com. Amish America, 19 Sept. 2002. Web. 23 Mar. 2014.
Farm life of the 1930s was really hard for all the farmers. They did lots to get through the 1930s without starving. In York county they didn’t indoor bathrooms, light or, heat unlike the people who lived in the towns of the 1930s.(Reinhardt n. pag.) to feed there family’s many raised their own food like chicken which gave them eggs, cows which also gave them beef and milk to drink. They grew vegetables for there from there garden. (Reinhardt n. pag.)Which families didn’t do it alone they had help from there neighbors to help them along the way.
In the movie, Witness, two worlds clash, the Amish and the English. The Amish in this film are living in a world inside the dominant people’s country (the English). The Amish’s reaction to the English shows a great difference in each group's culture. Since the Amish live in the dominant culture’s country, they have to respect the laws. An example would be, the horse and carriage on the road. They follow the rules of the road by stopping at a red light. Another reaction the Amish had was to the stunning modern day society of the dominant culture. Here at the train station the little Amish boy was amazed by a simple water fountain. But when he saw the statue, he was utterly fascinated. On another hand the Amish saw the English as violent men as well. One instance was in the bathroom, where a man was killed and the Amish boy saw everything. Another example was when John “whacked” a black man to see if he was the murder. In conclusion the Amish’s reactions to the dominant culture were to follow their rules, amazed at their modern technology, and
Translated literally, rumspringa means “running around”. Amish children turn sixteen and are automatically granted freedom. This time is meant for teens to experience life outside of the Amish culture before they decide to join the Amish church and be baptized. But, this time can be extremely dangerous for them. Before rumspringa, these Amish teens have never been exposed to the activities and materials of the modern world. Gerald Vutzy, a seventeen year old Amish boy shown in the documentary, states that when kids turn sixteen they go crazy because it is all coming to them at once. If experiencing everything for the first time at once can be overwhelming and harmful to the teens. Another young Amish teen shown in the documentary is Faron Voder. Faron is the perfect example of teens taking the wrong turn and getting into dangerous activities during rumspringa. Faron is shown partying on multiple occasions, and it is also shown that he became involved with crystal meth and other illegal drugs. This not only harmed his health, but his life was also threatened.
The Amish culture in general try to withhold the same traditions, values, and language as the original Amish. This individual Amish subculture in Indiana displayed in the Devil's Playground goes to show just how culturally diverse society can be. Though the ultimate desire of the Amish is to be a good example of Christ, the community encourages a positive deviance of their teenagers called Runspringa. Starting at age sixteen Amish teens are allowed the opportunity to explore the English world to better educate their decision to commit their life to the church and the simple way of living or leave the community turning to a life of relative deviance. This value contradiction often results in role conflict within the young people.
During Rumspringa, many teenagers continue to live with their parents in the Amish community, but take up new habits like smoking, drinking, and driving a car. Some teenagers do choose to move out to get the “full experience”. At this time, Amish teenagers completely throw themselves into the modern world. Many get into using and selling hard drugs and other negative habits. For most of the Amish teenagers during Rumspringa, they “get wasted, get a hangover, and then go back” according to Gerald from the documentary Devil’s Playground: Amish Teenagers in the Modern World.
Being different from someone not only motivates me to learn, but also use the differences to make something great that could possibly only happen with a multitude of ideas and viewpoints. With my Eritrean background, I would love to incorporate my culture to how I live and learn, but also gain knowledge from those who have different cultures and customs that make them who they are, and grow with the help of each
The Mennonite religion got its start during the Protestant Reformation; they were part of the Anabaptist movement, meaning they believed in adult baptism. They wanted a church that did not have a Catholic mass, baptized adults only and promoted pacifism. The original group The Swiss Brethren was led by Conrad Grebel, Felix Manz, and Wilhelm Reublin. Menno Simmons, a Catholic priest, joined the Brethren about 1536 (Zavada, Mennonite History, 2014) and that is where the term Mennonite originated from (Houdmann).
...ars have gone on the Amish agricultural neccessities have increased. The drastic increase in the price of land, and the reduction of crop prices have forced the Amish to find other lines of work. Tourism seems to be where the money is, and some Amish familes have been forced to accommodate themseleves to tourists in ways that could have been avoidable in the years before. Tourists compose the largest number of customers for Amish businesses. This has allowed the families to continue to work in a unit continuing along the lines of structual functionalism. You can see that the Amish businesses are finally giving into the use of modern technology. Telephones, vehicles, and power tools are slowly being accepted by the Amish communities. Although, no electricity and the use of horses for transportation and farm work are still expected at the home.
In the years the depression raged, many people looked for an answers and longed for a better time. The 1930’s brought back many people’s views of tradition and folk culture. Many intellectuals, sought to look to old times, the Southern Agrarians, a group of eleven southern scholars, sought wanted to society to go back to an Agrarian way of life. Another group known as the New Humanists also wanted to return to the old way of l...
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