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Amish society and culture
An analysis of the amish community
Amish society and culture
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The Amish, an Anabaptist group that lives mainly on the east coast in Pennsylvania and Maryland, may be seen by the everyday American as a tad unconventional, but peaceful all the same. It can be disputed whether or not you would call the Amish lifestyle “extreme”. Extremism in context means outside the societal norms of everyday living. Although there are connotations that all extremist groups are aggressive and hazardous towards society, this is not always the case. The alternative lifestyle of the Amish is in fact “extreme” due to their living conditions, religion, world views, and educational system.
The living conditions of the Amish are seen as far too extreme for the average American. Many Amish farm; continuing to use their horse-drawn equipment even with the enhancements in farming technology over the past few years (Hostetler 14). They also rely heavily on these horses, as well as basic scooters, bikes, and wagons to go from one place to another as a substitute to the modern vehicles driven today. Their mode of transportation is extreme in the sense that there is great risk in driving a horse and buggy on a busy highway. They could get hit by a car or lose control of the horse and cause injury to themselves and others. There are children who scooter along the road in the same hazardous way, all for the sake of keeping life “simple”. Amish also tend to not have much, if any, electricity and rely on gas lights, literally leaving them, as the saying goes, “in the dark”. To the Amish, English improvements in technology stray away from a human’s connection with God. Technology is seen not as progression; but regression (Hostetler 14). The Amish keep a certain primitive sense when it comes to technology – baffling those who a...
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...d educational systems combined with their religious and worldly views that certainly put them in the category of being an “extremist” community.
Works Cited
Denlinger, A. Martha. Real People : Amish And Mennonites In Lancaster County, Pennsylvania. Scottdale, Pa: Herald Press, 1993. eBook Collection (EBSCOhost). Web. 2 Dec. 2013.
Hostetler, John Andrew. Amish Life. Scottdale, Pa: Herald Press, 1983. EBook Collection (EBSCOhost). Web. 28 Nov. 2013.
Hostetler, John Andrew. The Amish. Scottdale, Pa: Herald Press, 1995. EBook Collection (EBSCOhost). Web. 30 Nov. 2013.
Olshan, Marc Alan, and Donald B. Kraybill. The Amish Struggle with Modernity. Hanover, NH: University Press of New England, 1994. EBook Collection (EBSCOhost). Web. 30 Nov. 2013.
"Rumspringa: To Be Or Not To Be Amish." Publishers Weekly 253.11 (2006): 60. Business Source Premier. Web. 2 Dec. 2013.
“Burning Bright: The Language and Storytelling of Appalachia and the Poetry and Prose of Ron Rash.” Shepard University. 2011. The.
Boyer, Paul S. The Enduring Vision: A History of the American People. D.C. Heath and Company, Mass. © 1990
...n, A. M. ( 1995, Spring) The Amish Struggle with Modernity. Virginia Quarterly Review. Vol. 71, Issue 2
Divine, Robert A. America past and Present. 10th ed. Upper Saddle River, NJ: Pearson Education/Longman, 2013. 245. Print.
Literature: Penguin Edition. The American Experience. Upper Saddle River, NJ: Pearson Prentice Hall, 2007. 561-562. Print.
In the Amish world, children are brought up following all Amish family traditions and church traditions. At age 16, Amish teenagers do away with these traditions for several months to several years and go out into the “English”, modern world to experience what life is like outside of the Amish community in a tradition called Rumspringa. The hopes of Rumspringa are that Amish teenagers will see the evil in the modern world and turn back to the Amish church and community and will choose to be baptized into the faith. At this time, the parents of these Amish teenagers choose to overlook the new habits and actions of their children. The Amish parents want the best for their children and feel as though allowing them to party and live wild for a time away from them is the best way to teach their children. The parents have the approach to be hands off and ignore the behavior during Rumspringa. This is not an effective manner of parenting for these teenagers at such an influential time in their lives.
of the book. Ed. Charles Bohner and Lyman Grant. Upper Saddle River, NJ: Prentice Hall, 2006. Fitzgerald, F. Scott.
Watching the Amish riding their horse drawn carriages through Lancaster County, Pennsylvania, you catch a glimpse of how life would have been 150 years ago. The Amish, without their electricity, cars, and television appear to be a static culture, never changing. This, however, is just an illusion. In fact, the Amish are a dynamic culture which is, through market forces and other means, continually interacting with the enormously tempting culture of America. So, one might be led to wonder how a culture like the Amish, one that seems so anachronistic, has not only survived but has grown and flourished while surrounded by a culture that would seem to be so detrimental to its basic ideals. The Amish, through biological reproduction, resistance to outside culture, compromise, and a strong ethnic symbolism have managed to stave off a culture that waits to engulf them. Why study the Amish? One answer would be, of course, to learn about their seemingly pure cooperative society and value system (called Ordung). From this, one may hope to learn how to better America's problem of individualism and lack of moral or ethical beliefs. However, there is another reason to study the Amish. Because the Amish have remained such a large and distinct culture from our own, they provide an opportunity to study the effects of cultural transmission, resistance, and change, as well as the results of strong symbolism in maintaining ethnic and cultural isolation.
LaDuke, Winona. All Our Relations: Native Struggles for Land and Life. Cambridge, MA: South End Press, 1999. Print.
Bibliography: Bibliography 1. John Majewski, History of the American Peoples: 1840-1920 (Dubuque: Kent/Hunt Publishing, 2001). 2.
Smith, Carter. Daily Life, A Sourcebook on Colonial America: The Millbrook Press, Brookfield, Connecticut 1991
Armitage, Susan, Buhle, Mari Jo, Czitrom, Daniel, Faragher, John, 1999. Out of Many (A History of the American People) 2nd Edition, New Jersey, Prentice Hall.
5. The Heavens Resound: A History of the Latter-Day Saints in Ohio, 1830-1838, by Milton V. Backman, Jr.
Other Sources: 2. -- Amish Literacy: What and How It Means by Andrea Fishman Sep 1989
As a sociologist working with the Amish culture I would need to know that the Amish try to avoid the outside world for religious and cultural reasons. I would also be aware of the fact that when in Amish country there are slow moving vehicles to look out for and that there are also private properties that I should not enter. I should understand that the Amish do not like to be treated as an attraction, and that they do not like to have their photo or any video of them taken as they consider it an unacceptable act of pride. Lastly, I would need to not be offended by the people keeping their distance and avoiding my company or conversation because they don’t do it to be rude but because I do not follow their lifestyle and they try to avoid “pollution”.