Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Culture of the Appalachian people
Culture of the Appalachian people
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Culture of the Appalachian people
According to the documentary series Craft in America (2009), “the American craft tradition didn’t just appear one day, fully-formed and mature.” Over hundreds of years of history, craft techniques and materials have emerged because of social, political, economic, and technological factors. Master craftspeople have educated apprentices for generations in skills that have been passed down through domestic associations on handicraft goods made in home-based industries. However, industrial globalization, urbanization, and immigration at the end of the nineteenth century brought uncertainty to many regions of the United States, causing many community members to look back to an imagined past. An invention of creative style and conventional comradeship (Anderson, 1983, 7), this “imagined past” was an idea of nostalgia playing a major role in the lives of arts and craftspeople after the Great Depression. In response to arts and craftspeople searching for a more predictable and normal lifestyle, they sought refuge in a lifestyle of familiarity, reaching back to a time when life held less economic and emotional turmoil.
Rising from a distinct tradition of fiber arts and crafts, Central Appalachia is a region developed from a unique mixture of cultural, social, and geographical circumstances (See Chapter 2). At the end of the nineteenth century and early in the twentieth, while other parts of the country were putting away spinning wheels and looms in favor of synthetic materials mass-produced in a factory, Central Appalachia was strengthening their heritage by continuing local fiber craft traditions. Higher education institutions such as Berea College in Berea, Kentucky, Penland School of Crafts in Penland, North Carolina, Arrowmont School o...
... middle of paper ...
...ed crafts such as spinning, dyeing, and weaving.
Historical Influences in Contemporary Society
Berea College, Arrowmont School of Arts and Crafts, Penland School of Craft, and the Southern Highland Craft Guild along with the Southern Craft Revival and the New Deal domestic projects provided Central Appalachian arts and craftspeople a chance to challenge the substantial reality of material things. Regional fiber craftspeople demonstrated their knowledge of pattern weaving and employed many loom-controlled weave structures (Alvic, 2003, 159). Home furnishings produced from handweaving, homespun yarns, and dyes were all popular traditional craft items. Advocating an antimodernist position, “Simple living through handicraft production offered a balanced existence, a recovery from decadence, and regeneration for craftspeople and consumers alike” (J. Becker, 1998, 16).
Eller, Ronald D. Miners, Millhands, and Mountaineers: Industrialization of the Appalachian South, 1880-1930. Knoxville: University of Tennessee, 1982. Print.
Grant Wood was a Regionalist artist who continually endeavored to capture the idyllic beauty of America’s farmlands. In 1930 he had been roaming through his hometown in Iowa searching for inspiration when he stumbled upon a house that left him spellbound. From this encounter came America’s iconic American Gothic. Not long after Wood’s masterpiece was complete the once ideal countryside and the people who tended to it were overcome by despair and suffering as the Great Depression came to be. It was a time of economic distress that affected nearly every nation. America’s stock market crashed in 1929 and by 1933 millions of Americans were found without work and consequently without adequate food, shelter, and other necessities. In 1935, things took a turn for the worst as severe winds and dust storms destroyed the southern Great Plains in the event that became known as the Dust Bowl. Farmers, who had been able to fall back on their crops during past depressions, were hit especially hard. With no work or way or other source of income, many farms were foreclosed, leaving countless families hungry and homeless. Ben Shahn, a Lithuanian-born man who had a deep passion for social injustice, captures the well-known hopelessness of the Great Depression through his photograph Rural Rehabilitation Client. Shahn and Wood use their art to depict the desperation of everyday farmers in America due to the terrors and adverse repercussions that the Great Depression incited.
The Industrial Revolution in America began to develop in the mid-eighteen hundreds after the Civil War. Prior to this industrial growth the work force was mainly based in agriculture, especially in the South (“Industrial Revolution”). The advancement in machinery and manufacturing on a large scale changed the structure of the work force. Families began to leave the farm and relocate to larger settings to work in the ever-growing industries. One area that saw a major change in the work force was textile manufacturing. Towns in the early nineteen hundreds were established around mills, and workers were subjected to strenuous working conditions. It would take decades before these issues were addressed. Until then, people worked and struggled for a life for themselves and their families. While conditions were harsh in the textile industry, it was the sense of community that sustained life in the mill villages.
The expansion of technology changed the life of every American. American industry now distributed and produced an enormous amount of household items, clothing, and jewelry. These businesses enthusiastically produced these items for profit. Automobiles changed the ...
America has always been a land of opportunity ever since the pilgrims first arrived. During the infancy of America’s history, the country was under developed and would be considered a third world country today. Even though America was under developed compared to the previous motherland of Great Britain it always had the potential to exceed the many limits set upon by others. For example, Andrew Jackson, also known as the man of the people, was raised by a single mother who struggled to raise two other children and struggled with economic hardships. Regardless of his upbringings, Andrew Jackson became the seventh president of the United States in which he invited the public to his inaugural ball. Some people who migrated from other countries to America, such as Frances Trollope, failed to recognize the potential that America had. Instead of Mrs. Trollope acknowledging the promises the newly found country had, she decided to critically compare it to her homeland.
consciousness of artisans in New York City during the Jacksonian period. (pp. 14 & 25) The pre-industrial revolutions of the 1800s provided many avenues of employment for masters, journeymen, and laborers; however, the transformation of a merchant capitalist economy provided for many masters to subdivide labor. (pp. 113) Contracted work caused a rift in the structure of the old artisanal class. Masters no longer needed to employ apprentices since they hired out separate tradesmen for the...
We Americans have a fondness of looking back to certain times with bouts of nostalgia, clutching closely the burred images of better off and more secure conditions. We seek to revive those past years, hoping to cure all of our current societal ills. Why cannot we bring them back? The economy was good, and the family was happy, we say.
The young workers first used video and still cameras to record the site and used “housepaint, aquadhere, wood glue and plastic”(Michaels, 1988, p. 201) to paint over it, followed by acrylic paint rather than traditional soluble ochre when mimicking the original designs. Their renewal of the 5000-year-old design was referred to as looking “tea towel kitsch”, (Michaels, 1988, p. 201) contrary to the authentic primordial aesthetic that
In the late 1800's, American society began to burst with cultural activity. After the Civil War and the Reconstruction, Americans were eager to return to their normal lifestyles. The period that followed, however, was quite different from what the country was used to. During the war, many pushed hard for a rise in industry, leading to an explosive industrial revolution far beyond what people had expected. America's business and economy had boomed, and, as the new century approached, many had a new outlook on life. They were eager to escape the dull regiments of both the past Victorian era and the new urban lifestyle. This was easy for the upper and middle classes, both of which were growing due to the rapid increase in industry. It was great news for entrepreneurs and business people of the time, because there was money to be made in this desire for amusement. Of course, this was not the whole story of the new Gilded Age, but it was definitely an era of growing leisure time and the business that came along with it.
...t create ourselves. That we owe what we are to the communities that helped form us”(Bellah et. al., P. 295). We have a long history in this country of others who gave and sacrificed so much so we could have our present. We must understand that life is to be shared, it is not a race whose only “goal is to he foremost” (Bellah et. al., P. 296). It is to be lived. We must be committed to those we love, and to our communities. Maybe the longing for nostalgia in this country can help to return to a time when family, friends, community, church and more were important and we all knew we were part of something greater than ourselves. We must however not live in the past, we must use the past to build and focus on the future.
In the years the depression raged, many people looked for an answers and longed for a better time. The 1930’s brought back many people’s views of tradition and folk culture. Many intellectuals, sought to look to old times, the Southern Agrarians, a group of eleven southern scholars, sought wanted to society to go back to an Agrarian way of life. Another group known as the New Humanists also wanted to return to the old way of l...
The introduction of of European materials, tools, and techniques transformed Native American art aesthetically as well as it’s role within Native culture. European technology produced goods that made Native American art easier to create and allowed Native American art to become more elaborate and detailed. However, the distinctive styles of each unique tribes’ art was diluted as the tribes obtained the same European materials rather than what was native to the land they lived on. in many cases European encounter caused Native American artwork to become less culturally significant; For instance, many crafts that held religious ceremonial roles, or served spiritual symbolism, became available to anyone, as a greater emphasis on its economic
Pottery has always been a part of Native American Culture. Dating back to 25,000 B.C, pottery was more than just a work of art. It was used for things such as cooking, storage, and even musical instruments and ceremonial items. The use of pottery is also considered ceremonial and religious. Since sometime ago, Native American’s have used pottery to represent birds, plants, spirits and even Gods. Native American women have perfected their pottery skills over time. Women became a bigger part of making pottery, because most of the men during this time were the hunters, and the women were gatherers. Native American women often would make different shapes and sizes of pottery depending on what they were trying to gather. A lot of the early pottery was undecorated, and the only “decorated” part was coil or the texture of the pottery, such as the jar shown below.
Chuck Kaparich honor his work for the community. All of his works show us that he is the kind of artist that is very honored to show the world that he appreciate where he belong because he create the symbol of gratitude. The quilter mentioned in a book from Arizona show us that the handmade and things that are made using our energy are very precious, and that may be the reason that they like to gift friends and family the handmade materials. At some point in the book, the author mentioned about her students who has gone through hard time of their lives came to learn the art with her, and the Aborigines of Uptio (panting), those students and Aborigines shows us that the art can be look at freedom of expression were they can express their feelings. When looking at Woodworker of kyoto, Japan, we will understand that craftsmanship is not just about crafting and selling but it's actually about building the ideas and expanding to existing ideas, using the resources wisely.
In the late 1800’s the socio-economic system within America began to change. There was a boom of commercial enterprise, which was a result of mass Industrialization. Banks, Railroads, and Factories seemed to sprout up in a matter of months. With the sudden change in enterprises there also came a shift in material longi...