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Skin color discrimination
Discrimination of skin color
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A lit up billboard in the center of Seoul features a woman with minimal makeup. Her hair tied is tied back, exposing her V-line jaw and dewy skin; her small lips open up to the slightest smile. “Laneige White Plus Renew Skin Refiner, the #1 best selling skin whitener in Korea,” the billboard reads. The most noticeable thing about this ad is how blindingly white the woman’s skin is; it almost looks like snow. Many are unaware that ads like these perpetuate the beauty standard that white skin is beautiful, and dark is not. This view is widely seen as colorist. Alice Walker coined the term “colorism” in 1982 and the term delves deeper than just the favoritism for paler skin (Norwood 9) Alice Walker, according to Norwood, defines colorism as …show more content…
the prejudicial or preferential treatment of same-race people based solely on their color (9). Although paleness equated to wealth centuries ago, the notion is more complex today. Even after the colonial era, Li argues, the attempt to homogenize skin color was futile and it further distinguished people with darker skin as “other” (444). Stemming from ancient times, colorism forces people with dark skin to struggle by taking away privileges, such as job opportunities, and giving them to people with light skin. Colorism is a troubling condition that is not a very controversial subject in Asia. The preference for light skin is so strong that it is common for people to wear ski masks to the beach in order to avoid the sun’s rays. People in Asia are bombarded with magazine advertisements and TV commercials proclaiming the benefits of white skin, promising beauty, happiness, and success, while sending subtle messages that dark skin is unattractive. Skin lightening is extremely common in all of Asia, and is a major effect from the rampant colorism in Asia. In East Asia alone, 46% of Chinese, 47% of people in Hong Kong, 46% of Taiwanese, 29% of Korean, and 24% of Japanese people admitted to using skin lighteners during the previous year, according to a 2007 Nielsen survey. (Jones 1117) There has not been any campaigns to spread awareness in this region, either. In South Asia, however, there have been a small number of campaigns, such as the Dark Is Beautiful campaign, started by activist Kavitha Emmanuel. This campaign is an awareness campaign that seeks to draw attention to the unjust effects of skin color bias as well as to celebrate the beauty and diversity of all skin tones. (Dark Is Beautiful Blogspot) Campaigns such as Dark Is Beautiful have slowly been gaining attention, but have hardly been able to make a dent to the $18 billion skin lightening industry in Asia. The troubling condition of colorism in East Asia stems back to Ancient China and Japan. During these times, a white complexion was associated with high social and economic class, and dark skin was associated with low class, manual labor and unintelligence. The rich were able to stay indoors and avoid the sun, keeping their skin pale, while the peasants worked outdoors in the fields, the sun darkening their skin. This ideal soon spread to other Asian countries, such as Korea, Thailand, and Cambodia.In Korea, “flawless skin like jade” has always been preferred since the first dynasty (Li, 444). Li also states that China has deemed white skin as a “symbol of beauty,” while India considered it as a “mark of class and caste as well as an asset” (444). Before it was seen as the epitome of beauty, light skin was a sign of wealth and aristocracy. Saraswati explains that in Southeast Asia, “only those rich enough could traditionally afford to stay indoors, while peasants baked in the rice fields” (28). Hierarchies played an important role in Asian societies, and as Saraswati discussed, it separated these populations into two distinct groups: rich and poor. The richer, lighter individuals had more privileges than the poorer, darker skinned workers. Craven and Goon argued that in Asia, “white skin had always been a marker of ‘privilege’” (6). In Indonesia, darker skin was commonly associated with the term “malu,” equivalent to shame, and “dark-skinned people are deemed as undesirable” (Saraswati 116, 120). The way they are described gives whiter skin a positive connotation, while darker shades are negative. In Asian countries that were once colonized by Europeans, like Indians, Vietnamese, or Filipinos, light skin tone is valued because of the European values enforced by the colonial regime. The Europeans’ light skin, as well as their facial features, culture, and languages, were considered high status and desirable. As a result, people who are tanner are treated based on stereotypes that harmfully associate with their skin. Skin tones have been a prominent part of Asian societies and were used as an indicator between the wealthy and the poor. Today, however, skin color is often considered an essential component in the beauty ideal. Many Asians believe that the lighter your skin, the better your life will be.
As mentioned before, dark skinned people are seen as lower class and unintelligent, whereas “business people are the lighter-skinned ones, more intelligent, more ethical and morally superior” (Rondilla and Spickard, 48). Employers are more likely to hire paler people because they view them as more trustworthy, intelligent, and attractive, while they view dark skin the opposite way. Job aspects are much higher for those with lighter skin. It is particularly important for women on the job hunt because of “the relationship between skin color and perceptions of attractiveness” (Hunter, 241). Hunter even discusses that in employment, “negotiations over salary and benefits may be tainted by colorism” (241). The color of an individual’s skin can affect how much they are “worth” and the value of their “skills may be affected by [their] appearance” (Hunter, 241). This ties in with the stereotypes that are associated with darker people. Ugly and lazy are often attached to people with darker skin, and that impacts their life in more ways than just beauty. Colorism especially affects women in Asian countries where women have little opportunities and dependence, because many of them view light skin as an important asset on the marriage market. For women, “there is a global preference for light-skinned females, which…has an impact in…the case of selecting a romantic or marriage partner” (Orbe and Harris, 183). …show more content…
Men who are not conventionally attractive, but have wealth, education, and other forms of human capital may still be considered desirable, while women who are considered beautiful may still be desirable, despite lacking in other places. Because owners of big businesses that sell skin lighteners push the fair skin standard of beauty, people may feel that they should take some responsibility for the rampant colorism that plagues Asia. Ridiculous ads, such as the Fair and Lovely commercials, portray dark skinned people, specifically women, as miserable, unintelligent, and unattractive. When those women use their skin lightening products, their lives magically improve. In a commercial from Fair and Lovely, one of, if not the biggest, skin whitening brands in South Asia, a woman has trouble finding a job after graduating college; she laments with a sad look on her face, “before my fourth interview, I realized the obstacle to obtain my dream job was my skin.” At the end of the commercial, this woman is a smiling, lighter skinned news anchor and an attractive man smiles at her and tells her she did a good job. These types of advertisements from these big skin lightening businesses push the idea that white skin is the key to finding beauty and success, while dark skin is what is undesirable and ugly. The government elites in the countries of Asia do not do much to stop these blatantly offensive ads, either. In 2003, the Malaysian-Indian congress was petitioned to scrutinize advertisements to make sure they don’t oversell their products and distort their messages, but since then, no action has been taken by them to stop these blatantly offensive ads. (STARTV Focus Asia) These skin lightening products not only hold social and cultural implications, but they are packed with harmful chemicals. Many skin lighteners made in different parts of Asia contain toxic chemicals such as mercury -- up to 30,000 parts per million. (Gabler and Roe) This may cause blurred vision, trouble walking, organ failure, and death. Despite all of the risks, skin lighteners remain popular in Asia thanks to the obsession with white skin that the elite and big businesses continue to perpetuate. Because of this negative portrayal of people with dark skin and the inaction of the government and the skin lightening industry to stop it, colorism remains prominent in many parts of Asia and even puts people’s lives at risk. After so many years of colorism in Asia, one would expect that the preference for light skin to be diminished, but it has not. It is still, and will remain, as prominent and strong as it was centuries ago because it has been socialized into beauty and success in life. The desire for whiter skin is enforced in Asian people’s everyday lives through movies, advertisements, cosmetics, and more. Even if people come together to try and change that mindset, there is no doubt that the multi billion dollar skin lightening industry will be incredibly difficult to tear down. In China alone, whitening products comprise a whopping 71% of the skincare market and continues to grow annually. (Tan 1) David Tan writes, “Since the 1970s, Asia has been the fastest growing sector in the global skin-lightening market. Asia is a lucrative market with high-growth potential because of a rising middle-class with increasing disposable income and centuries-old entrenched cultural impressions of beauty.” (1) With Asia’s skin whitening industry already making up $18 billion, the global skin whitening industry is ever growing and projected to grow into a $20 billion business by 2018. (Negishi) As the desire for white skin persists, the more the skin lightening industry continues to grow. As the skin lightening industry grows, colorism remains firm and strong in Asia’s culture. Originating from ancient times, the light skin beauty standard has been ingrained in the cultures of all of the countries of Asia due to being associated with high class and power, and because of European ideals.
Today, Asians with lighter skin are given more opportunities to excel in life compared to their darker skinned counterparts, such as more job opportunities, better housing, and more favorability in the marriage market. Unfortunately, this condition shows no signs of stopping. Skin whitening, the biggest effect of colorism in Asia, continues to grow annually, despite the social and cultural implications, as well as the health risks. Colorism in Asia remains a big troubling condition today and continues to hold great significance in the everyday lives of nearly everyone living in Asia, and will most likely stay relevant for a long
time.
Anthropologists and geographers have studied and overtime come to the conclusion that distribution of skin color is not random. Darker skin color has been found to typically come from near the equator and lighter skin colors are typically coming from closer to the north and south poles. Over the years, researchers have found that darker skin colors has protected the skin from having skin cancer. Recent studies have shown that “skin color is the product of natural selection acting to regulate the effects of the sun’s ultraviolet radiation on key nutrients crucial to the reproductive success” (169).
"...the effect is a tendency toward lighter complexions, especially among the more active elements in the race. Some might claim that this is a tacit admission of colored people among themselves of their own inferiority judged by the color line. I do not think so. What I have termed an inconsistency is, after all, most natural; it is, in fact, a tendency in accordance with what might be called an economic necessity. So far as racial differences go, the United States puts a greater premium on color, or better, lack of color, than upon anything else in the world."
Symbolism in Alice Walker's Everyday Use. History in the Making Heritage is something that comes to or belongs to one by reason of birth. This may be the way it is defined in the dictionary, but everyone has their own beliefs and ideas about what shapes their heritage. In the story “Everyday Use” by Alice Walker, these different views are very evident by the way Dee (Wangero) and Mrs. Johnson (Mama) see the world and the discrepancy of who will inherit the family’s quilts.
Rodriguez, Richard. “Complexion”. Good Reasons. eds, Lester Faigley, Jack Selzer. Boston: Longman Publishers, 2001. 441-443.
People believed that the darker the pigmentation, the poor and less powerful one is. When the African Americans, Mexican Americans and Asians migrated to the United States, the belief that darker skin tone holds less power inaugurated. Although in 1955 the Supreme Court outlawed segregation, and introduced the idea that “all men are created equally”, we still experience discrimination, racial, prejudices, and stereotyping comments today (add citation). In a symbolic interactionist perspective, according to the Sociology textbook, prejudice is a “belief about an individual or a group that is not subject to change on the basis of evidence.” No matter what evidence, proof you provide their opinion wouldn 't change. Like the Sociologist Zygmunt Bauman said “ Man is before his acrs; nothing he does may change what he is.” Discrimination, stereotyping and stigma are almost the concept, but the main difference is discrimination is the “unequal treatment of individuals on their basis of their membership in a group.” Where on the other hand, stigma is “ An attribute that is deeply discrediting to a individual or a group because it overshadows other attributes and merits the individual or group may possess.” And Stereotyping is more of “generalization of a set of characteristics to all members of a group.” Stereotyping is very common in everyday life, for example, when I’m sitting in my car alone in a parking lot while waiting for my parents to finish shopping, if I see a group of African American guys, I will lock my doors and make sure all the windows are up. Or even when we the teacher announces that only “one” persona got an A on their exam, and we all are more towards looking at an Asian person, because they are noted to be hardworking and smart. Lastly racism is “ the idea that one racial group is inherently superior to another; often results in institutionalized relationships
Colorism in the United States is a result of the history of people being discriminated based upon one’s skin tone. For many years, the European standard of beauty has been set forth and pushed upon mainly young men and women of many backgrounds
A symbol is a mark, sign, or word that indicates, signifies, or is understood as representing an idea, object, or relationship. Symbols allow people to go beyond what is known or seen by creating linkages between otherwise very different concepts and experiences. All communication is achieved through the use of symbols. Symbols take the form of words, sounds, gestures, ideas or visual images and are used to convey other ideas and beliefs. A symbol is an energy evoking, and directing, agent. Symbolism that is something that stands for another, it can be place, object, or a person. Human cultures use symbols to express specific ideologies and social structures and to represent
Your skin pigment or the amount of melanin in you skin has the ability to change your whole outlook on life and determines if you will possibly have fewer or more challenges to face during your lifespan. The amount for melanin that an individual has according to society can determine if you are either the ugly duckling through societies eyes or if you are a beautiful swan. In this short paper I will be discussing the Dark Girls documentary.
Over the years, research shows that lighter African American have had a higher level of attainment, shaping there social and economic stratification. Many blacks of lighter skin tone have had an advantage...
It is this form of prejudice that has more to do with skin tone rather than race. This mentality oppresses and criticizes those with darker skin tones and those that deviate from one desired appearance. It is for this reason that many Black women have gone out of their way to assimilate to society’s beauty standards or attempt to be “white”. What this simply means is that these Black women have gone to extreme lengths to appear light skinned and to make their natural hair as “white” looking as possible. This is partially due to the racist and colorist mentality in this society but also because there is a huge market in making Black women feel as if they are unworthy of being called beautiful because of their skin tone and hair. In Chris Rock’s documentary “Good Hair” he states that within his own community each individual spends an average of five thousand dollars a treatment on an attempt to get “good hair” and that the industry that is responsible for pushing this upon Black women is worth about nine billion dollars. The effects of this colorist mentality can be seen throughout history take for example during the Supreme Court case “Brown vs The Board of Education” (1954) in which it was deemed unconstitutional for a State to enact laws that created segregated schools solely for Black Americans. One of the pivotal
Alice Walker’s writings were greatly influenced by the political and societal happenings around her during the 1960s and 1970s. She not only wrote about events that were taking place, she participated in them as well. Her devoted time and energy into society is very evident in her works. The Color Purple, one of Walker’s most prized novels, sends out a social message that concerns women’s struggle for freedom in a society where they are viewed as inferior to men. The events that happened during and previous to her writing of The Color Purple had a tremendous impact on the standpoint of the novel.
The Association of Black Psychologist (ABP) (2013) defines colorism as skin-color stratification. Colorism is described as “internalized racism” that is perceived to be a way of life for the group that it is accepted by (ABP 2013). Moreover, colorism is classified as a persistent problem within Black American. Colorism in the process of discriminatory privileges given to lighter-skinned individuals of color over their darker- skinned counterparts (Margret Hunter 2007). From a historical standpoint, colorism was a white constructed policy in order to create dissention among their slaves as to maintain order or obedience. Over the centuries, it seems that the original purpose of colorism remains. Why has this issue persisted? Blacks have been able to dismantle the barriers faced within the larger society of the United States. Yet, Blacks have failed to properly address the sins of the past within the ethnic group. As a consequence of this failure, colorism prevails. Through my research, I developed many questions: Is it right that this view remain? How does valuing an individual over another cause distribution to the mental health of the victims of colorism? More importantly, what are the solutions for colorism? Colorism, unfortunately, has had a persisted effect on the lives of Black Americans. It has become so internalized that one cannot differentiate between the view of ourselves that Black Americans adopted from slavery or a more personalized view developed from within the ethnicity. The consequences of this internalized view heightens the already exorbitant mental health concerns within the Black community, but the most unfortunate aspect of colorism is that there is contention on how the issue should be solved.
Alice Walker's Literature “Writing saved me from the sin and inconvenience of violence” -Alice Walker (Lewis n.pag) Walker is considered to be an African American novelist, short story writer, poet, essayist, and activist. Most of her literature is mostly from her personal experiences and is moral to a number of African Americans all over the world. Walker defines herself as a “womanist” which means “the prophetic voice concerned about the well-being of the entire African American community, male and female, adults and children.
Through the selected readings it becomes clear that race is not only a social construct but also a value that changes depending on the region in which one inhabits. Despite the lack of scientific support for race as a biological phenomenon, race still results in misfortune for many minorities. This present throughout everyday life in terms of job opportunities, education, and life experiences.
What is pleasing to a person’s senses is shaped and influenced by that person’s society and culture. For example, Filipinos find pale or light skin attractive because during the colonial period, those who belong in the upper classes were the light skinned: the Spaniards, the mestizos and mestizas, and the Americans. (Gonzales) However, some cultures such as the Americans and Europeans prefer tanned skin because pale skin meant little sun exposure in beach vacations. (Hutchison) See how the perception of beauty changes from one culture to another?