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Race in the U. S essay
Labor unions in the workplace
Race in the U. S essay
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Black thinkers have emerged throughout the troubled history of our nation despite the God-like presence in the opposition of their success. Alexander Crummell is one of these thinkers who drove through the oppressive forces of whiteness. In his writings, “Destiny and Race”, Crummell writes a section solely about “The Negro As a Source of Conservative Power”. Crummell summarizes the glaring problems of American society during this time and explains the reasons negroes are the chosen people to save America from it’s impending undoing. Crummell exposes the separation and vilification between the classes, an unraveling of the law, and the rising chaos of the political system as there are cracks in American Society that the negroes are best suited to mend. The animosity between the classes Crummell describes how it stems from the labor revolution between the workers and their superiors. He continues to explain his lack of sympathy for the movement because the white male is most …show more content…
privileged person in the world. Crummell transitions to discussing the effect of law in the American society, specifically the extent of corruption and recklessness the justice system has disintegrated to. He points out the inconsistencies between the law and those intended to govern it including judges, juries and those who create state law. Following his argument regarding the law and those who are sworn to protect it, Crummell ends his list of grievances with America by discussing the erosion of passion over the political spectrum and the resulting dissipation of integrity. He claims the government needs to examine its actions and reroot them in the governing of God. Throughout this listing of the issues America has acquired over the years, there are spaces filled by the notion of blacks as the role models for what America needs to be. While I personally do not agree with serving a system speared to undermine your existence, Crummell seems to provide several reasons in the opposition. He begins with instructions for black people to distance themselves from the growing labor revolutions. The revolution has no basis in truth and knowledge so the black population need not concern themselves with it. Rather they should serve as leaders for the trajectory of America. Crummell proceeds to explain the purity of the black race. He states that the black people of the time are the only ones who have plain common sense and have not been poisoned with the thoughts of socialism, communism, revolution and treason. The blacks are those who can bring religious training and morality to the whites. Crummell then explains how blacks have become witnesses to a spectacle known as white political partisanship. This provided a necessary education to the black people of the time. He believes that the excessive unholiness exhibited by the whites serves as an example of how not to govern yourselves and the country you reside in. After his initial arguments woven into the piece, Crummell anticipates questions of his perspective. He accounts for questions regarding “saving” America even though the whites have, in their own wickedness, made America virtually unlivable for the blacks. In a similar manner to his statements of the problems, Crummell recounts his reasons for being a savior to white “civilization”.
In his opinion, as citizens of America and nowhere else, the blacks have a Christian and personal duty to give to a system that they reap benefits from. The benefits I fail to see in retrospect are irrelevant in this time period, because this is purely means of survival. Crummell feels that the system and his existence are co-dependent and in destroying the almighty power of whiteness, he cuts out his own life force. He continues to mention the law-abiding nature of black people. While this may be true, the fact cannot be ignored that these laws are to be abided but not created by all people. Crummell concludes his essay by invoking the power of God once again. He believes that in the end God will lead the blacks to their intended rank of society. The God Crummell is speaking of has a white hand and the savior already contains life in the reigning power of
whiteness.
“Black Awakening in Capitalist America”, Robert Allen’s critical analysis of the structure of the U.S.’s capitalist system, and his views of the manner in which it exploits and feeds on the cultures, societies, and economies of less influential peoples to satiate its ever growing series of needs and base desires. From a rhetorical analysis perspective, Allen describes and supports the evidence he sees for the theory of neocolonialism, and what he sees as the black people’s place within an imperial society where the power of white influence reigns supreme. Placing the gains and losses of the black people under his magnifying glass, Allen describes how he sees the ongoing condition of black people as an inevitable occurrence in the spinning cogs of the capitalist machine.
As I read through the excerpt Richard Pratt states that we as Americans “have not yet learned our lesson.” After many years of oppressing the black man, mistreating them, beating them, seeing the black race as something less of a human being, was highly hypocritical coming from Americans whom wrote in the doctrine of our Declaration that “ all men are created free and equal” and of the clause in our Constitution that forbade “any abridgment on the right of citizens on account of race, color, or previous condition.” African Americans were not offered schooling programs; they were separated from their family, sold to work as a slave for the
America have a long history of black’s relationship with their fellow white citizens, there’s two authors that dedicated their whole life, fighting for equality for blacks in America. – Audre Lorde and Brent Staples. They both devoted their professional careers outlying their opinions, on how to reduce the hatred towards blacks and other colored. From their contributions they left a huge impression on many academic studies and Americans about the lack of awareness, on race issues that are towards African-American. There’s been countless, of critical evidence that these two prolific writers will always be synonymous to writing great academic papers, after reading and learning about their life experience, from their memoirs.
Along with his arguments of mental inferiority, Jefferson argues that blacks concede their inferiority through their submissiveness to the slave owners. This argument is met by Walkers’ appeal to the people for action. He states that, “unless we try to refute Mr. Jefferson’s arguments respecting us, we will only establish them” (Walker 18). It is an urgent call for action that urges not only blacks but other abolitionist, to stand up and fight against the stereotypes. He calls for black people to stop being submissive and to stand up for their rights. He also calls on blacks to not allow their oppression to hinder them from attaining as much knowledge as is reachable given their circumstances. He uses Jefferson’s demeaning statements to incite black people to rise up against the injustices being done to them. Through his derogatory statements towards black people, Jefferson, the champion of equality, is inadvertently giving Walker a means to inflame the fight in black people.
When it all comes down to it, one of the greatest intellectual battles U.S. history was the legendary disagreement between Booker T. Washington and W.E.B. DuBois. This intellectual debate sparked the interest of the Northerners as well as the racist whites that occupied the south. This debate was simply about how the blacks, who just gained freedom from slavery, should exist in America with the white majority. Even though Washington and DuBois stood on opposite sides of the fence they both agreed on one thing, that it was a time for a change in the treatment of African Americans. I chose his topic to write about because I strongly agree with both of the men’s ideas but there is some things about their views that I don’t agree with. Their ideas and views are the things that will be addressed in this essay.
In his book, The Miseducation of the Negro, Carter G. Woodson addresses many issues that have been and are still prevalent in the African American community. Woodson believed that in the midst of receiving education, blacks lost sight of their original reasons for becoming educated. He believed that many blacks became educated only to assimilate to white culture and attempt to become successful under white standards, instead of investing in their communities and applying their knowledge to help other blacks.
Art today isn't really thought of as something big or important, but during the Harlem renaissance
It is impossible for anyone to survive a horrible event in their life without a relationship to have to keep them alive. The connection and emotional bond between the person suffering and the other is sometimes all they need to survive. On the other hand, not having anyone to believe in can make death appear easier than life allowing the person to give up instead of fighting for survival. In The Book of Negroes by Lawrence Hill, Aminata Diallo survives her course through slavery by remembering her family and the friends that she makes. Aminata is taught by her mother, Sira to deliver babies in the villages of her homeland. This skill proves to be very valuable to Aminata as it helps her deliver her friends babies and create a source of income. Aminata’s father taught Aminata to write small words in the dirt when she was small. Throughout the rest of the novel, Aminata carries this love for learning new things to the places that she travels and it inspires her to accept the opportunities given to her to learn how to write, read maps, and perform accounting duties. Early in the novel Aminata meets Chekura and they establish a strong relationship. Eventually they get married but they are separated numerous times after. Aminata continuously remembers and holds onto her times with Chekura amidst all of her troubles. CHILDREN. The only reason why Aminata Diallo does not die during her journey into and out of slavery is because she believes strongly in her parents, husband and children; therefore proving that people survive hardships only when they have relationships in which to believe.
Alexander Crummell, an Episcopalian priest, professor, and lecturer, set out to analyze and discuss “The Race Problem in America.” This piece was written in 1888, following the Reconstruction period after he had traveled to Europe and Africa, lecturing on American Slavery and African-American and African issues. Crummell, when not working outside of the country, resided in the North at various places in New York, New Jersey, and Pennsylvania, where many of the countries African-American intellectuals lived at the time. As a professor, lecturer, and priest, the intended audience were members of the society who were literate, Christian, and for the time period, more radically thinking. Due to his relationship with Christianity and the relationship
"God of the Oppressed" is brilliantly organized into ten chapters. These chapters serve as the building blocks to the true understanding of Cone’s Black Theology. This progressive movement begins with an introduction of both him and his viewpoint. He explains that his childhood in Bearden, Arkansas and his membership to Macedonia African Methodist Episcopal Church (A.M.E) has taught him about the black Church experience and the sociopolitical significance of white people. “My point is that one’s social and historical context decides not only the questions we address to God but also the mode of form of the answers given to the questions.” (14) The idea of “speaking the truth” is added at this point because to go any further the reader must understand the reason and goal for Black Theology. Through the two sources in that shape theology, experience and scripture, white theology concludes that the black situation is not a main point of focus. Cone explains the cause for this ignorance, “Theology is not a universal language; it is interested language and thus is always a reflection of the goals and aspirations of a particular people in a definite social setting.” (36) This implies that one’s social context shapes their theology and white’s do not know the life and history of blacks. As the reader completes the detailed analysis of society’s role in shaping experiences, Cone adds to the second source, scripture.
In “The Case for Reparations,” Ta-Nehisi Coates sets out a powerful argument for reparations to blacks for having to thrive through horrific inequity, including slavery, Jim Crowism, Northern violence and racist housing policies. By erecting a slave society, America erected the economic foundation for its great experiment in democracy. And Reparations would mean a revolution of the American consciousness, reconciling of our self-image as the great democratizer with the facts of our history. Paying such a moral debt is such a great matter of justice served rightfully to those who were suppressed from the fundamental roles, white supremacy played in American history.
The Strange Career of Jim Crow, by C. Van Woodward, traces the history of race relations in the United States from the mid and late nineteenth century through the twentieth century. In doing so Woodward brings to light significant aspects of Reconstruction that remain unknown to many today. He argues that the races were not as separate many people believe until the Jim Crow laws. To set up such an argument, Woodward first outlines the relationship between Southern and Northern whites, and African Americans during the nineteenth century. He then breaks down the details of the injustice brought about by the Jim Crow laws, and outlines the transformation in American society from discrimination to Civil Rights. Woodward’s argument is very persuasive because he uses specific evidence to support his opinions and to connect his ideas. Considering the time period in which the book and its editions were written, it should be praised for its insight into and analysis of the most important social issue in American history.
“The history of the American Negro is the history of this strife, – this longing to attain self-consciousness, manhood, to merge his double self into a better and truer self. In this merging he wishes neither of the older selves to be lost. He would not Africanize America, for America has too much to teach the world and Africa. He would not bleach his Negro soul in a flood of white Americanism, for he knows that Negro blood has a message f...
This anti-slavery reform work was bold in its attempt to fight oppression regardless of its risk and urge White Americans to realize the moral and religious failures of human slavery. Walker explicitly spoke on the plight that Black slaves faced when it came to harsh treatment and unfair brutality from Whites. He paints the portrait of White terror as being not only unequal and inferior but being less than human. This publication helped urge and strengthen those engaged in the struggle for freedom against American terrorism. By exposing the political, social, and religious moral hypocrisy of Whites, David Walker uses this work to bring about an emotional conflict of possibly guilt when it comes to their internality of Whiteness and how it is recognized by “Others”. If not an inner emotional conflict, then Walker’s Appeal may have caused antebellum southners to be become more paranoid if not fearful, fearful of what could be their equal. Even Founding Founder, Jefferson, in his work Query 14, expressed Blackness as being inferior and less than human. With this being one of the first, anti-slavery works, Whites now had to reconsider how they viewed not only Blackness but Whiteness as
In the first chapter of the Moynihan Report the author covered the basis of a few topics related to the Negro Revolution. He talked about three events, which were labeled as political events, administrative events, and legal events. These three types of events all were a part of the onset of the Negro revolution. In the political events, the authors talked about how the Negros came together as a mass movement. The author described the organization to be more disciplined because of how they established close ties with religious groups which help maintain relationships with political parties and with segments of the trade union. The administrative events also came in threefold as well. The administrative events were summed up in the fact