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Viking impact on western Europe
Viking history and culture
The vikings history culture
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This book is a very important primary source for historians because it contains the only primary source concerning the Vikings before they converted to Islam, and many other accounts of important information including Viking raids. The book shows how the Eastern Vikings lived and how the Muslim world interacted with them. It also gives insight into the state of Islam in the tenth through twelfth century. Almost all of the information is this book is relevant to historians and the eye witness accounts are very useful concerning the people and places in this time period.
Ibn Fadlan wrote because he was keeping a journal. The book is simply accounts of his journey in a first person narrative style. Ibn Fadlan started just writing about his journey, but was later on motivated to write more about things he found startling or unusual(Inroduction,xxv). It is also possible that his journey's documentation was also going to be part of a report he had to turn in to the Caliph. This is likely because of the place the accounts were found and also how Ibn Fadlan writes. The accounts were probably found in a private library in either Merv or Jurjaniya(Note on the Texts,xxxiv). He goes out of his way many times to make himself look smart and pious which would imply he wanted to look good if someone else was going to read his accounts. He claims to be the only one in his party that realized there would be a problem with Almish, the king of the Bulghars, wanting to claim his money that a letter promised him(Ibn Fadlan,10). He is also always trying to make himself look like a good muslim by enforce Muslim practices and documenting himself saying prayers(Ibn Fadlan,11,13,38).
Abu Hamid was more focused on wonders than Ibn Fadlan(Introduction,xxvi...
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...ries to convince the Vikings to veil their women(Introduction,xxv, Ibn Fadlan,38) and is frequently disgusted with the openness the Vikings have when it comes to sex and nudity(Ibn Fadlan,12,47).
The books is a very valuable book in a world history course. It is a very important primary sources for historians for many reasons. It can tell historians many things about the culture and history of this time period. Ibn Fadlan's reports are important for Russia's history because the accounts pre-date the earliest Russian written sources(Note on the Texts,xxxv). The book also includes the earliest known mentions of the cities Mainz, Prague, and Cracow(Ibrahim ibn Ya'qub,162) and the most reliable report of the Viking attack on Seville(Ibn Hayyan,105). The book is vital because it offers some of the most important primary sources of the Eastern Vikings in this time period.
...y by compiling a summary of Islamic history, and, by doing so, creates a complete Islamic history that can go toe to toe with European history. As a result, his argument stands to be thorough, suggesting that Islamic history indeed plays a role in today’s international world
Ibn Fadlan and al-Andalusi both travelled much of the same land. During their travels, they wrote down their experiences with other cultures. Despite the fact that their journeys were two centuries apart, they had many similarities as well as differences in their style of writing, interests, and religious interactions. The most prominent similarity is their relationship with Islam; both of them tried to convert the people they met to their religion and their religious customs. They also share similarities in what they choose to write down about a culture. However, Ibn Fadlan was far more interested in the rituals and customs of other cultures, whereas al-Andalusi chose to primarily focus on food, animals, and the resources of other civilizations. They also have distinct differences in how they interact with others and the style of their writing. Ibn Fadlan is far more active in his writing because he describes his judgments and writes more about himself. Conversely, al-Andalusi is more passive, and writes less about himself or his opinions.
One of Sultana Yusufali’s strongest arguments in “My body is my own business” is her scrutinization of the exploitation of female sexuality. Initially Yusufali writes about the injudicious individuals that assume she is oppressed by her hijab. Thereafter, she describes them as “brave individuals who have mustered the courage to ask me about the way I dress”. Moreover, Yusufali’s word choice is intriguing as she utilizes the word “brave” when laymen hear this word they habitually associate the aforementioned with heroic, valiant and courageous. Consequently, Yusufali ensues to comprise her opinions on the hijab and how it carries a number of negative connotations in western society. Furthermore, Yusufali proceeds to strike on the importance
Usama’s account is not a straight forward narrative; instead he narrates brief events in his life usually in order to extol a certain virtue or to prove a point (this type of Arabic literature is referred to as adab) (Cobb xxxi). It also must be said that this book was not intended by Usama to be read as history textbook or as an autobiography; in fact as Paul Cobb explains in his introduction to his translation of this work that Usama intends “God [as] the hero”, Usama is not the focus of the work, instead he acts just a witness to God’s work. This fact goes far to explain much of the language and structure of the “memoir”. It’s important to keep this fact in mind.
In conclusion, early Muslims had multitudinous connections with several religions as beneficial partners for trade, travel, and conquest. By analyzing each primary source, the benefits of having a relationship with different religions comes to light. Whether Muslims were interacting with Vikings, Jews, or Christians, establishing a friendly relationship allowed early Muslims to continue building stronger military forces, acquiring material goods, and avoid being raided by enemies. Each source provides different insight to how early Muslims thought and treated the religious groups they encountered.
In Ibn Battuta’s description of his time in West Africa, he frequently writes of his disapproval in the way women dress and behave in this culture. In traditional Islam society, women are typically under the tight control of their husbands or fathers, and cover their faces with veils so as to not draw any unwanted attention. However, in this region, Battuta notes that, “With regard to their women, they are not modest in the presence of men, they do not veil
Beowulf is an epic poem telling the story of Beowulf, a legendary Geatish hero who later becomes king in the aforementioned epic poem. While the story in and of itself is quite interesting, for the purpose of this paper it is important to look at the character more so then his deeds, or rather why he did what he did.
For some women wearing a veil is not something that is forced on them but rather a choice of their own. Martha Nussbaum and Maysan Haydar are both authors that try to explain their reasoning that veiling isn't an oppressive tool used against women. Martha Nussbaum's article “Veiled Threats”, is a political and philosophical take on why banning the burqa is a violation of human rights. On the other hand Maysan Haydar’s article “Don’t Judge a Muslim Girl by Her Covering”, is a more humorous and personal take on why veiling shouldn't be as judged or stereotyped. Though Nussbaum and Haydar have equal goals this essay is being used to understand the main argument, claims and whether or not each article has any weaknesses.
In conclusion, although Froissart Chronicles is written based on the historical events that occurred during the Hundred Years’ War period, the reports of these events can be erroneous and inaccurate, which is a main characteristic of medieval historical writing. Hence, historians must view
In his translation of The Saga of the Volsungs: the Norse Epic of Sigurd the Dragon Slayer, Jesse L. Byock compiles many versions of this famous Norse epic and creates a very important scholarly work. Of special importance is the introduction, which provides a central working background to base readings upon. There are several themes echoed throughout the translation that reflect accurately on this portion of history. Byock does a superb job of illustrating these important aspects in his work. While the tale Byock tells is a fairy-tale handed down by generations of families, within the reader can find tell-tale signs of important aspects of Norse culture. For instance, important aspects of family life and the role of men and women surface. Likewise, the importance of wealth and material possessions on the power and prestige of a king is also evident.
Dunn, Ross E., The adventures of Ibn Battuta, a Muslim traveler of the fourteenth century,
Ibn Khaldun. “Il Muqaddimah.” Ed. Paul Davis. Gary Harrison. David M. Johnson. John F. Crawford. Boston: Bedford/St. Martin’s, 2009. Page Range:1732-1739. Print.
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
When it came to histography, Ibn Khaldun would constantly check his use of sources (which would be many) to constitute what he says. He does greatly criticize other historians because of the fact they would be bribed to write history in the way soldiers or ...
Kenneth Jost. 2005. “Understanding Islam.” Annual Editions: Anthropology 11/12, 34th Edition. Elvio Angeloni. New York: McGraw-Hill Higher Education.