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The Critique of Ibn Khaldun’s Muqaddimah
Nathan Provost
History of the Middle East 600-1914
Dr. Serdar Poyraz
April 5, 2014
The Muqaddimah is a thirteenth century historical and sociological work that was written by one of the greatest historians at the time, Ibn Khaldun. His work was used all the way up until the 19th century because no other work has given so much in-depth detail to the history and society of the Middle East in the Middle Ages and prior to that. Ibn Khaldun has read more first-hand references to what really did happen, and understands how the Caliphates fell within the Middle East. He is very critical of other historians, but this is what makes him so accurate at this point in time. He comes up with theories that emphasize the importance of accurate references, science, politics, dynasties, and religion.
Ibn Khaldun was historian that followed a particular pattern to figure out the real truth behind history. He used a certain scientific method that he would use to solve sociological patterns, and told the real truth behind history. For instance, he mentioned that there was a historian who mentioned many soldiers between valleys before a battle, but Ibn Khaldun proved this to be untrue because if you were to go there then you could not fit 600,000 soldiers within that valley like al-Masudi said. He would use common sense to write history and learn about sociological theories from particular patterns unlike his counterparts who he greatly criticizes.
When it came to histography, Ibn Khaldun would constantly check his use of sources (which would be many) to constitute what he says. He does greatly criticize other historians because of the fact they would be bribed to write history in the way soldiers or ...
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...ld. Only nomadic tribes living within the Middle East can succeed in building a long dynasty.
Ibn Khaldun was the first historian and sociologist to write about Middle Eastern culture and thought. He was successfully able to do this by pointing out other historians’ flaws and recognizing his own references, discussing the rise and fall of civilizations, how Greek thought was incorporated or not incorporated within his work, and finally how jurisprudence brought the people together. His ideas set an example for many historians at the time and many of them correct. Even though some of his work doesn’t apply to today’s standard (one can only successfully live in a certain climate), but his theory on the rise and fall of a generational dynasty can apply to business techniques of today.
Reference
Khaldun, Ibn. The Muqaddimah. Princeton: Princeton University Press, 2005.
...y by compiling a summary of Islamic history, and, by doing so, creates a complete Islamic history that can go toe to toe with European history. As a result, his argument stands to be thorough, suggesting that Islamic history indeed plays a role in today’s international world
Richard Bulliet and Ira M. Lapidus are both exceptional historians on the Subject of Islam. Both historians have written scholarly works on the matter. Richard Bulliets book Islam: the view from the edge attempts to examine the spread of Islam, from the view point of the edge, rather than from the center. Bulliets describes the "the view from the edge is very much the story of when, how, and why". Bulliets main objective is to enage the reader in a story that develops the edge, because, in truth, the edge is needed, because, in truth the edge ultimetely creates the center". The "edge" stands for the smaller communities and diversity that contributed to the beliefs of the Islam. While the "center" is focused on imperial dyansties and poltical instutions taking place within Mecca and Medina. Ira Lapidus book Islamic socities to the ninettenth century: a global history, try answer a vairiety of questions. For instance, what Islam, what are its vaules, and how did so many peoples, so different and dispersed, beome Muslims?" In addtion the book answers the "what does...
Lewis, Bernard. The Middle East: A Brief History of the Last 2,000 Years. New York: Scribner,
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
First, the historian must refer to primary sources, must describe how he selected his sources and how they are useful, and must quote, refer to, or interpret sources responsibly (representing their context, content, and importance as accurately and fairly as possible) and precisely (using them to clearly support his specific arguments, not haphazardly or too generally). This satisfies the reader by relating (at least one version) of what really happened, and showing how the author justifies his analysis in light of historical fact.
Herodotus and Sima Qian were undoubtedly great historians due to their substantial advancements in history writing. Thomas R. Martin concludes that the link between Herodotus and Sima Qian is their common goal to create history as a guide to the past, and that the history they create is left up to individual interpretation. Although the time period, backgrounds, and situations between the two historians were vastly different, comparing both of their work is an opportunity to view the writing of history across cultures and around the world. Their ability to write intricate and lengthy histories during the time in which they lived and under the circumstances they faced make them great historians. The way they composed their material and shared it with the world should be recognized and accounted for.
Ibn Khaldun was a historian and a scholar among other things. He was born in Tunis, Tunisia in Northern Africa in 1337. In the first chapter of “The Muqaddimah”, Human Civilization in General, ibn Khaldun describes man as “‘political’ by nature” (45). I found this interesting because what he means by political and what most people think of as political now are very different. Khaldun is simply referring to man actually requiring some form of social civilization. He gives an example of a basic form of society in chapter two, entitled Bedouin Civilization, Savage Nations and Tribes and Their Conditions of Life, Including Several Basic and Explanatory Statements. ibn Khaldun refers to the Bedouin peoples as a people living by agriculture and animal husbandry. They are a people who restrict themselves from the luxuries of most sedentary people. ibn Khaldun states that this way of life brings them closer to God. The Bedouins are also more courageous than sedentary peoples because sedentary people are too used to life being easy.Thesiger seems to have a different idea of the Bedouin societ...
Understanding Islam gives a broad outline which could help to erase American misconceptions about this religion, and could be helpful in easing global racial tensions. The book is not top of the line scholarship about Islam; it is for the uninformed or otherwise unaware beginner. After reading this book the reader has a basic understanding of Islam, devoid of many American or western misconceptions. However, Lippman explains that the holy book is not spelled "Koran," but rather "Qur-an," though he uses the first spelling throughout the book (56). The real version is written in arabic, but I would have rather him used the more authentic spelling. In this way I see that this book was beneficial, but not the final word. It is a good book because it lays a positive foundation for Americans, and hopes to inspire them to continue their study of a fascinating religion.
It’s truly fascinating how there are so many different approaches to history, how so many different types of minds and schools of thought can come together to study the events of the world’s past. There are so many ways to approach what happened in our past, and the groups of historians previously mentioned are only a fraction of the actual number of different ways of researching and thinking that exists as it pertains to the study of history. History is in some ways, always a mystery, and all historians, regardless of schooling, training or biases, seek to accomplish one goal: to understand what occurred before us and why, and to use that knowledge to learn how the world was shaped into the world we live in today.
Hourani, Albert. A History of the Arab Peoples. Cambridge, MA: Belknap of Harvard UP, 1991. Print.
John Lewis Gaddis, in his book, The Landscape of History, generates a strong argument for the historical method by bringing together the multiple standpoints in viewing history and the sciences. The issue of objective truth in history is addressed throughout Gaddis’s work. In general, historians learn to select the various events that they believe to be valid. Historians must face the fact that there is an “accurate” interpretation of the past ceases to exist because interpretation itself is based on the experience of the historian, in which people cannot observe directly (Gaddis 10). Historians can only view the past in a limited perspective, which generates subjectivity and bias, and claiming a piece of history to be “objective” is simplistic. Seeing the world in a multidimensiona...
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The book Muhammad, by Michael Cook, describes the impact Muhammad has had on the world as we know it. It explains why Muhammad chose the paths he did, and how certain laws came about. Cook offers a very objective view of the laws and policies Muhammad outlined in the Koran, and the traditions that are carried on that supplement his written law.
Fleming, Sean Michael. "Forgotten Empire: The World of Ancient Persia." Library Journal 15 Feb. 2006
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.