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After Apple picking
Symbolism after apple picking
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After Apple Picking
Throwing all sexual connotations aside, "After Apple Picking" is about a dying man who is pondering the accomplishments in his life, and contemplating on the opportunities that he has let pass by. As our narrator drowses off into his final sleep, he is tired of having had so many options, but still he knows that his mind will have time to think and wonder if he should regret.
As the poem starts, he is standing on his long ladder pointed towards heaven, and looking down on the apples that he didn't pick. But, he shows no sign of regret, for he admits that he is "done with apple-picking now." Though he seems quite confident in this declaration, the reader questions his sincerity as he looks down at the barrel he didn't fill. For this is his last waking hour, and questions are sure to come while "the essence of winter sleep is on the night."
Our narrator goes on to talk about his strange view of the "hoary grass" through a small sheet of ice. As he is looking through this piece of "glass", it begins to melt, thus symbolizing how his view of the world is about to end. Although completely aware of his waning time, he is comforted by knowing "What form [his] dreaming was about to take.
With a somewhat optimistic outlook, he is confident of the positive nature of his thoughts in the afterlife. He supposes that his "dreams" shall be of his many accomplishments; a "stem" to "blossom" overview of his life's works. The narrator also figures that his dreams will show him how he was sturdy, swaying little, when boughs of the trees were bending in the wind. He will see himself as strong under the heat of a barrage of apples come rolling in.
After admitting that he has had too much of apple-picking, he seems ready to watch the "Highlights" in his dreaming. While thinking of how successful he has been in his "apple-picking", he begins to wonder of the fruitful opportunities that he has let slip through his hands and fall through to the ground.
As he slouches in bed, a description of the bare trees and an old woman gathering coal are given to convey to the reader an idea of the times and the author's situation. "All groves are bare," and "unmarried women (are) sorting slate from arthracite." This image operates to tell the reader that it is a time of poverty, or a "yellow-bearded winter of depression." No one in the town has much to live for during this time. "Cold trees" along with deadness, through the image of "graves," help illustrate the author's impression of winter. Wright seems to be hibernating from this hard time of winter, "dreaming of green butterflies searching for diamonds in coal seams." This conveys a more colorful and happy image showing what he wishes was happening; however he knows that diamonds are not in coal seams and is brought back to the reality of winter. He talks of "hills of fresh graves" while dreaming, relating back to the reality of what is "beyond the streaked trees of (his) window," a dreary, povern-strucken, and cold winter.
Religion, in all its shades and forms, can arguably be seen as a way of life. The values of a religion can dictate or influence the values of its followers. With this in mind, it is not so troubling to imagine that what once was philosophy could morph into a system of faith as it did with Confucianism. Although it stems from the mental workings of one ancient man, Confucianism continues to impact China, having held authority over twenty percent of the world's populace for over the past two thousand years (Smith 147).
Confucianism is a great philosophy to live by. It provides a strict moral discipline, and helps one to be able to accept their inner self, and all that they can be. This is the relative opinion, at least, that some modern day Confucianists believe, proof to show that the philosophy itself has stayed alive for thousands of years. Confucianism came into the spotlight of the Chinese Dynasties in the 6th–5th century BC, founded by a man named Confucius. It, in fact, was a philosophy, and so there were no personal deities for people to follow. The philosophy itself was based on social and moral o...
To begin with, Lee paints a picture of how the peaches went from blossoms to being sold at the roadside stand, and then on to him taking the first bite and how wonderful it is. Lee states this in “From blossoms comes/this brown paper bag of peaches/we bought from the boy” (1-2) coupled
Before venturing into the essay, however, I would like to consider where this religion originated, and the meanings for it’s existence as to better equip us to understand it’s views. Confucianism as a religion was founded by Confucius, a man. It involves no superior beings other than man himself, and deals specifically with the interactions between fellow men. It also specializes on the actions a government (King) should take for it’s people. The religion was founded by Confucian himself, he lived from 551 B.C.E. to approximately 479 B.C.E.. He was just a man with an opinion. His opinion sprung from his unhappiness with society and the fall it had taken from what it had been. It had changed to an empire where values were ignored, and the past was just that, the past. He foresaw a proud China with values restored, and humility made once again important. Confucian’s main ideas were to adapt the good things from the past to the technology of today. The “good things'; he speaks of are a government where the King is like a loving father to the people, where the King would protect his people and the people in turn would follow the King.
In the first quatrain of the poem the speaker compares himself to autumn. The speaker says, “That time of year thou mayst in me behold” (1). He is seeing himself as the fall season of the year. A time of the year when nights arrive quicker and the temperature becomes cooler. When relating this season to life, it is when a person is experiencing stages of decline in their life making them closer to death. He creates an image of a tree, with leaves that have been falling with the change of season into winter. “When yellow leaves, or none, or few, do hang.” (2) When using the image of leaves falling from a tree and leaving it bare,
Confucianism is fundamental to Chinese civilization, much more so than Buddhism. It is essentially a socio-political creed. Basically, Confucianism is concerned about the development of ethical behaviour, starting with individuals, and then the individuals using this developed ethical behaviour in the public arena, serving as ministers of the state. In the central thinking of Confucianism, it is not enough to develop your own ethical qualities. You are then duty bound to try to use these in the service of the state, and the state in Confucian terms ought to be a state that is run by ethical men.
Confucianism has been a part of Chinese culture for over a thousand years. Many who have studied Confucianism would say that it is not a religion. It is better described as a philosophy or moral code. The philosophy of Confucianism comes mainly from the speeches and writings of Confucius, a great Chinese thinker and educator. He believed that Humanity, Rite, Neutrality, Virtue, Education, and Cultivation were the basis of human behavior. In addition, Confucius felt that this philosophy was the best way for people to behave and interact with others in society.
As we discussed in class, the founder of Confucianism was Confucius (Kung Fu-Tsu) developed at the end of the Zhou/Warring States era. The key concepts of the Confucianism are education, the gentleman, the family and five relationships— ruler/subject, father/son, older/younger brother, husband/wife and friend/friend. Confucius emphasized the importance of harmony, order, and obedience and believed that the five basic relationships are what all of society would be. Ruler/subject relationship advocated the ruler had the responsibility to take care of his subjects, and subjects must obey the emperor. Father/son relationship promoted the father needed to take car...
Confucianism is “the system of ethics, education, and statesmanship taught by Confucius and his disciples, stressing love for humanity, ancestor worship, reverence for parents, and harmony in thought and conduct.”
Confucius, well known as Kongfuzi was a Chinese philosopher and scholar, born in 551 B.C.E. In that time period there were several gruesome conflicts in China, and in order to resolve these conflicts he founded Confucianism. Confucianism is a philosophy and set of ideas which helped spread harmony and peace throughout China. Confucianism spread to the rest of the world through merchants trading through the Silk Roads, and Asian migrators. Confucianism still impacts the world to this day as millions practice it and follow the principles and values of Confucianism. By founding this philosophy, Confucius is extremely influential worldwide. When Confucianism began it changed Chinese thought and philosophy, through its expansion it became much
Confucianism is the belief that family relationships are the building blocks of society. We know Confucius, mostly from texts that date to the "Warring States Period”.In his text, there is a strong belief on filial piety, which describes the relationship between children and their parents. Children should demonstrate devotion and dedication to their parents in all their endeavors starting from childhood through adulthood. One learns how to become an individual while still respecting others.As one grows up and starts to do things on their own they should at the same time still respect their elders no matter how old they get.There is a strong emphasis upon the role of family and its structure of society, which is about hierarchy, respect,and education; these are the three key beliefs. Confucius grew up during the
Confucianism is a system of ethics and philosophy developed by Confucius and his disciples. For two millenniums, the Chinese people emphasized Confucian ethics as the superior source of inspiration for human interaction at all levels between individual, subject and ruler. His philosophy was predominant in the heart of Chinese education, governance and moral ethics. Confucianism established the moral standard and ethical ideals in East Asia by creating the fundamental structure of virtue. As a result, his philosophy on virtue was integrated with politics, religions, education and psychology to prevent political chaos and social disorder (Yao 34-35).
... the old tree was producing only a few runt-sized fruit. One winter my parents cut down the tree. It left a scar on the lawn and a barren space in the yard. I hadn't thought much about that old tree for some time. It was the peach tree, after all, along with my grandparents' vegetable garden that planted the seed, so to speak, of my passion for the garden. The first fruit trees I planted in my own backyard were peaches. When I told my sisters that I was writing about the peach tree, they both smiled a familiar smile. For a moment, they were transported to another place and time. And I knew that it wasn't simply nostalgia seen through the nearsighted eyes of memory, it was real. In the years that have followed I have never found a peach as large, juicy and luscious as the ones from our tree. It may have been Del Monte's secret special breed, but I think it was more.
Confucius became famous as a sage, or wise man, of China during the Age of Philosophers. His Five Classics have influenced the civilizations of most of eastern Asia. Confucius was born in the state of Lu when local rulers refused to pay homage to the emperor of a failing Chou dynasty. Confucius hated the disorder that ensued and looked back on a time when things like that were not even thought of. He studied the teachings of the sage’s whose teachings and influences had made China one whole nation at one time. He decided that he was the one who should restore the faith and practices of the old emperors and wise men. Since Confucius was not able to gain an official position in China, he spent most of his life teaching a core group of disciples. The main idea of Confucius’ philosophy was to provide rules and traditions for every conceivable situation in every day life. He was concerned with all the misery in the world, and he hoped that making men noble would bring about a noble world. Confucius’ ideas of being benevolent to one’s fellow man, closely following set rituals, and acting in a manner proper and befitting one’s social class became the state followed ideology during the Han dynasty.1