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Traditional african art works
Characteristics of indigenous african religions
Traditional african art works
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Introduction
African traditional religions were the first recorded religions to grace the plains and coasts of Southern Africa and possibly even the world. The earliest group of people living in Southern Africa has been named the San people. It was thought that San etchings and implements found in caves dated back to between 10 000 and 20 000 years ago (Deacon, 1999). However in 2008 the oldest art to date was found in a cave in Still Bay in Cape Town, called the ‘Blombos’ cave. It was named by Christopher Henshilwood and dates back to 77,000 years (Wits, 2014). This rock art is the earliest depiction of religious experience and belief.
A later group of indigenous people that existed in Southern Africa were the ‘Bantu Speaking Farmers’. The name Bantu speaking farmers referrers to the type of language and the style of settling these people adopted. This group of people had begun moving into Southern Africa at around 300 CE (UNISA, 2014) with very different beliefs and settling patterns to the San.
Therefore, in an effort to clarify the vast differences in traditional religions between the San people and the Bantu speaking farmers. I will briefly explore the different religious beliefs of each group, eventually comparing the two in an effort to clarify why it is not correct to refer to one indigenous African religion.
Who were the San hunter gatherers and what did they believe?
San hunter gatherers were the first to walk the walk the plains of Africa, they moved in small nomadic groups hunting big animals, gathering seeds and skins (Deacon, 1999). They followed the trails and movements of animals and water. Setting up camp in caves at night, where they drew elaborate and detailed images of their transcendental experiences. Ref...
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...San hunter gatherers and the Bantu speaking farmers. It would be entirely incorrect to speak of ‘one African indigenous religion’, or even two, one has to speak of multiple African indigenous religions as there are many rich and colourful beliefs rooted throughout Africa, some of the earliest ever recorded.
References
Deacon H.J & Deacon J. (1999). Human Beginnings in South Africa. Cape Town David Philip Plublishers. Pg 129, 131-190.
UNISA (2010). The Anthropological Study of Culture in a Multicultural Context.Mucklneuk, Pretoria UNISA Press.
UNISA (2014). Tutorial Letter 501/3 (2014). Comparative religious studies: introduction to the religions of the world. Pretoria: UNISA.
University of Witwatersrand Johannesburg (n.d). Rock Art of Africa. http://www.wits.ac.za/academic/science/geography/rock%20art/aboutrockart/14758/about_rock_art.html (Accessed March 5, 2014)
Miller-Thayer, Jennifer. “Religion and Belief Systems.”Class Lecture. Anthrology 3: Cultural Anthropology. Chaffey College, Rancho Cucamonga. 06 March. 2014
In summary, Davidson successful traces Africa’s earliest origins and demonstrates that this is a civilization far from having no arts, technology, sophistication and unique culture. Culture and civilization as we know it today can be traced back to Africa, and modern science has verified the early perceptions of Europeans to be wrong. He provides more than adequate evidence of Africa having a history complete with vast and rich civilization, including archaeological finds and specialized interviews with distinguished scholars and philosophers. Despite the fact that society possesses a more positive attitude towards African civilization today in terms of recognition, equality, and acceptance than in the past, negative stereotypes are still acknowledged and modern day racism unfortunately exists. I believe that the existence of Davidson’s work and videos such as Different but Equal are crucial to challenging these stereotypes and discrimination in order to create a more accurate image of Africa and its history. Overall, Davidson proves that the continent of Africa is home to a history that is just as meaningful, comprehensive, and progressive as that of any other civilization in the
Yahweh, B. L. (2013). Jewish and african affairs. In B. Yahweh (Ed.), Jews and the African
Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures.
Often it seems that in our day and age religion has taken a back seat to science and reason. Many see religion in the same context as folklore, mythology, or as merely moral philosophy. I think this is especially true in the United States of any religion that is not mainstream Protestant Christianity. Even Christianity is not as strong as it once was. However, it does bear relevance in our lives, because the majority of people in the United States still practice some form of Protestantism. However, the focus of this paper is Native American religion as presented in Gardens in the Dunes as a counter to the progress of Protestantism and science. Specifically, I will be looking at the scene of the coming of the Messiah. What is interesting about
Molloy, Michael. Experiencing the World's Religions. 5th Edition. New York, NY: McGraw Hill, 2010. 320-322. Print.
Many African religions have common tenets. They share a belief in a community of deities, the idea that ancestors serve as a way to communicate with these deities. They also share the belief that society as a whole is organized around values and traditions drawn from a common origin, which was created by one Supreme Being.... ... middle of paper ... ...
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
... Cambridge Encyclopedia of Africa. Ed. Roland Oliver. 1. New York: Trewin Copplestone Books Limited, 1984. Print.
Smith, Huston. The Illustrated World's Religions: A Guide to Our Wisdom Traditions. San Francisco: Harper SanFrancisco, 1994. Print.
Editor footnote number 9, Joseph Epes Brown, The Sacred Pipe Black Elk’s Account of the Seven Rites of the Oglala Sioux, (Norman: University of Oklahoma Press, 1989), 6.
Five myths from throughout Africa will be mentioned throughout this essay. They are from the Boshongo, Mande, Shilluk, Egyptian, and Yoruba peoples. For a brief description of these myths please see the appendix. Please remember that these myths do not represent the beliefs and stories of all of Africa.
Indigenous religions exist in every climate around the world and exhibit a wide range of differences in their stories, language, customs, and views of the afterlife. Within indigenous communities, religion, social behavior, art, and music are so intertwined that their religion is a significant part of their culture and virtually inseparable from it. These religions originally developed and thrived in isolation from one another and are some of the earliest examples of religious practice and belief. The modern world; however, has taken its toll on these groups and many of their stories, customs, and beliefs have been lost to, or replaced by, those brought in as a result of popular culture and the missionary work of Christians and Muslims.
Kaduna: Baraka Press, 2004. Magesa, Laurenti. A. African Religion: The Moral Tradition of Abundant Life. Nairobi: Pauline Pub., Africa, 1998. Mbiti, John S. Introduction to African Religion.
Indigenous religions are religions that originated naturally in a particular place, or region. Indigenous religion is often separated by scholars, from world religions such as Christianity or Buddhism. These religions do not, however, make up one large religion called indigenous. “The term “indigenous” is a generalized reference to the thousands of small scale societies who have distinct languages, kinship systems, mythologies, ancestral memories, and homelands. These different societies comprise more than 200 million people throughout the planet today” (The Forum). Any generalizations then, would likely be born out of imposed ideas and concepts placed upon them.