As pioneers have come to pave the way for dancers of all colors, genders, and body shapes, we continuously see growth in the dance community as a whole. Although we have our legends, such as Martha Graham and George Balanchine, who established the foundation of dance, modern-day artists are following in their footsteps and transforming social standards day by day with the advanced tools we have as millennials. Two women who I believe are part of this monumental movement are Aesha Ash and Camille A. Brown. Aesha Ash is a former prima ballerina who has made many strides in her dance career, often being the only black performer with major companies such as New York City Ballet. Nonetheless, Aesha is also an entrepreneur who has established an …show more content…
amazing project titled the Swan Dreams Project to challenge the ideas of race and socio-economic standards in the ballet world. Moreover, Camille a. Brown is a phenomenal dancer and director; however, she is most notorious for her choreographic works which bring the struggles of black life in all its entirety to the lime lights. Conclusively, both women are profound in their calling as innovators and are just the beginning of the future for dance. The contemporary ballet dancer I have decided to research is Aesha Ash.
Aesha Ash was born on December 30, 1977 in Rochester, NY. At a young age, Aesha began taking tap and jazz classes; however, once she turned thirteen, she was allotted the opportunity to take ballet class at the School for American Ballet. Though she started later than most dancers who want to pursue a career as a prima ballerina, Ash worked extremely hard and was recognized for her talents in receiving the Mae L. Wien Award for Outstanding Promise. At age eighteen, Ash joined the New York City Ballet, becoming one of the first African-American ballerinas to do so, and for the next seven and a half years of performing with the company, she would remain the only black ballerina. Aside from classical ballet, Ash also pursued film dancing, and in 2000, she appeared as Zoe Saldana's dance double in the movie Center Stage. Nonetheless, Ash's heart was forever with the thrills of live ballet, and in 2003, she left New York City Ballet to join Béjart Ballet in Lausanne, Switzerland, as a soloist. Despite her success in Switzerland, Ash often felt isolated, so after two years of working with the company, she returned to the U.S, and joined Alonzo King's LINES Ballet in San Francisco. Though she truly enjoyed working LINES Ballet, Ash believed that her true calling in life was engraved elsewhere. Inspired to change the standards of the ballet world and promote strength and beauty among young women of color, Ash …show more content…
created the Swan Dreams Project. The Swan Dreams Project ignited a call for innovation in the ballet world. In this project, Aesha photographed pictures of herself wearing her ballet attire in the neighborhoods between her inner-city hometown of Rochester, NY and Richmond, CA. With the pictures, she wanted the showcase the beauty in people and places that are so often overlooked and misunderstood due to their status of race or socio-economic success. In addition, she also wanted to encourage young girls of color to take pride in who they are and gain the strength to pursue whatever dream they desired, despite the obstacles that might lie ahead. Overall, Aesha Ash's work made a tremendous impact on the African-American community around her, and in 2016, she earned the NWHM (National Women's History Museum) Women Making History Award. Her legacy remains true as not only an exceptional dancer but also an activist for equality of all races in the dance industry. In the end, as she continues to advocate her project, she dreams of making a global impact that will create a more diversified world of dance. In continuation, in regard to which piece I would like to perform, I am not quite sure. I truly enjoyed researching Mrs. Ash; however, as I looked to find a video of her dancing, it was practically impossible to find a suitable video. Nonetheless, I am almost sure of who I genuinely want to recreate the works of, and thus I believe my heart is leaning more towards my historical ballet dance figure. On the other hand, the contemporary modern dancer I have researched is Camille A.
Brown. Brown is an amazing dancer, choreographer, and director who has received many honors and awards for her bold, courageous works. Born in 1979 in Queens, Ny, Brown began her dance training at The Bernice Johnson Dance Center and The Carolyn DeVore Dance Center. She further her training at Fiorello H. LaGuardia High School of Music & Art and the Performing Arts meanwhile training at the Ailey School on scholarship. She went on the earn her BFA in dance from the University of North Carolina School of the Arts and continued her career as a member of Ronald K. Brown's Evidence, A Dance Company, and a guest artist with Rennie Harris Puremovement and Alvin Ailey Dance Theatre. Nonetheless, despite her career as a dancer, Brown is most known for her choreography, and in 2006, she founded the Camille A. Brown & Dancers dance company, which focused on the implementation of outspoken views that causes the audience to reflect on themselves. Informed by her musical background as a clarinetist, Brown incorporates her keen attention to musical composition with movement to create storytelling work. This work is geared to promoting unifying activities for students, young adults, and incarcerated men and women from local communities nationwide. She has been commissioned to create works for Alvin Ailey Dance Theatre, Urban Bush Women, Philadanco!, and Complexions, as well as theatre works for A Streetcar
Named Desire, Cabin in the Sky, and Jonathan Larson’s tick, tick…BOOM! starring Lin-Manuel Miranda to name a few. Furthermore, in the past, she has founded two initiatives: The Gathering and Black Girl Spectrum. The Gathering is an open, invitational program that encourage black female artists to endorse greater implications of equality and accreditation in the dance world. Secondly, Black Girl Spectrum is a community engagement initiative that aims to heighten the artistic freedom and creative voice of black girls and women through dance, dialogue, and educational tools. In all, Camille A. Brown is credited with being an astounding choreographer who has made a cultural impact on the art of dance, especially in the black community. Brown's particular choreography infuses African, Hip- Hop, Jazz, Modern, Tap, Ballet, Theater, original music compositions and African-American social dances; thus, because of this fusion, I am interested in performing her piece "YOU." "YOU" utilizes unique bodily compositions, spontaneous movement influxes, and a wide range of choreographic dynamics that I believe accentuate my strengths and challenge my weaknesses at the same time. Unfortunately, I struggled to find a video of her performing this piece; however, I did find a suitable video of another dancer's unchanged recreation of the original piece. Overall, I am still excited to pursue her work and look forward to the journey of uncharted movement. In all, both women represent the modern age of activism through dance and continue to hold promise for a more diversified dance world in the future. Aesha Ash proved to be not only an amazing dancer, but also an amazing human being who, despite her retirement from dance, allows her true passion to speak out loud and inspire others the defy the odds and follow their dreams. In the same light, Camille A. Brown also exudes the authenticity of an artist and uses her intellect to create controversial pieces that encourage much needed dialogue, as well as constructs appreciation and awareness for modern dance in the African-American community. In sum, Aesha Ash and Camille A. Brown extraordinary examples of modern-day innovators, and as an African-American female dancer, I am inspired by their strength and courage to provide a way for me to thrive in the dance industry.
At age twelve, he moved to Los Angeles and, on a junior high school class trip to the Ballet Russe de Monte Carlo, fell in love with concert dance. Ailey began his formal dance training inspired by the performances of the Katherine Dunham Dance Company and the classes with Lester Horton that his friend, Carmen de Lavallade, urged him to take. Horton, the founder of the first racially integrated dance company in the US, was a catalyst for Ailey as the young dancer embarked on his professional career. After Horton's death in 1953, Ailey became the director of the Lester Horton Dance Theater and began to choreograph his own works. In New York, Ailey studied with many outstanding dance artists, including Martha Graham, Doris Humphrey, Charles Weidman, Hanya Holm and Karel Shook, and took acting classes with Stella Adler.
Born January 5th, 1931 in Texas, Alvin Ailey was an African-American dancer and choreographer. Leaving Texas to move to Los Angeles, he studied dance under modern choreographer Lester Horton, a teacher and choreographer of a modern dance school and company. He then moved on to pursue broadway, making his debut in Truman Capote’s House of Flowers in 1954, in New York (Alvin Ailey Biography n.d). It was here that he also had to opportunity to study dance with Martha Graham and in 1958 Ailey founded his own dance company, Alvin Ailey American Dance Theatre (Alvin Ailey Biography n.d). Over the course of his career Ailey both choreographed and danced in his pieces until his death in 1989. Ailey’s pieces include influence of African culture, most evident in his piece Revelations (1960). Studying this particular piece of work over the course of five weeks I saw that it
... social dance. Many people in today’s society enjoy social; dancing. Chapter eleven dance concert, properly planning and establishing a dance concert is of the utmost importance. The partnership with the lighting designer usually takes priority over all other factors. One of the most important issues concerning customers has to do with mobility. The dancer must be able to move comfortably in the costume. The task of producing a dance concert is an overwhelming and tiring one. Chapter twelve dance in education and career in dance, many dance educators present the argument that teaching and learning dance as an art form is obviously absent from the American student education. There has always been and always will be people who have a love, desire, and passion to instruct and learn the art of dance, will ensure an important place for dance in higher education.
Dance is an ever evolving form of art; in much the same way that one can categorize and differentiate between eras and styles of architecture one can also do so with dance. These eras at times have sharp delineations separating them from their antecedents, other times the distinction is far more subtle. Traditional forms of dance were challenged by choreographers attempting to expand the breadth and increase the depth of performance; preeminent among such visionaries was Seattle born dancer and choreographer Mark Morris. Mark Morris' began as one of the millions of hopeful individuals attempting to simply make a career in dance; he not only succeeded but managed to have a lasting effect on the entire landscape of dance.
According to Katherine, “A creative person has to create. It doesn’t really matter what they create. If such a dance wanted to go out and build the cactus gardens where he could, in Mexico, let him do that, but something that is creative has to go on. (Katherine, Dunham, Dancing a life, 2002)”. It has been said that an idol is someone whom everyone looks up to because of the great things they accomplished throughout their life span. Acknowledged as an African American dancer, choreographer, anthropologist, civil activist and writer. Katherine Dunham, not only normally known for the generous acts of kindness but also for the huge impact she had in incorporating different dance styles and creating them into her very own ballet pieces. An influential woman who supported African American culture and believed there shouldn’t be any divisions between people. Not completely another mother of modern dance but a women who greatly influenced modern dance to enhance it in many ways. Katherine is and was famous for her anthropology movement in the world of dance, her creativity and dedication.
Alonzo King began dancing at a young age in Santa Barbara, California. He continued his training in New York at the Harkness School of Ballet, Alvin Ailey Dance School, and then the American Ballet Theatre School and School of American Ballet as a scholarship student. After his training he apprenticed at the Alvin Ailey American Dance Theatre and performed with a number of companies, many of which were from Europe. Shortly after, he returned to California where he began his LINES Ballet Company in San Francisco, California. King introduced his first season in 1982 by reviving a piece “Maya”, which he originally choreographed and set on the South Coast Contemporary Dance Theatre. From that point on, the company continued its growth and creation of a fresh spin on an incredibly old technique.
Katherine Dunham not only significantly contributed to the rise of modern dance, but she was also a pioneer in the field of dance anthropology; and a staunch political and social activist. Dunham was born in Chicago, Illinois and primarily raised in nearby Joliet, Illinois. Dunham first became interested in dance when she was a teenager and trained with Ludmilla Speranzeva, formerly of the Moscow Theatre, Vera Mirova, Mark Turbyfill and Ruth Page in Chicago before and during her college education. She even started her own private dance school, Ballet Négre, in 1930, while at the University of Chicago where she first began to cultivate her own technique that would change modern dance.
Alvin Ailey played a large role in the diversification and cultural storytelling that can be seen in modern dance today. With the founding of the Alvin Ailey American Dance Theater, his dance company stands strong as one of the most respected and prosperous dance companies because of its artistic representation of the beauty that is otherwise known as the African culture. His work absolutely changed the atmosphere of modern dance because he was able to provide the modern dance community with a wider variety of content that had otherwise not been popularized before. Not only did he draw his inspiration from the African culture, but he also amalgamated this with his personal experience growing up as a black child during times of segregation. Alvin was born during the Great Depression to two working class parents in Rogers, Texas.
As the first African-American to create a multicultural, international concert dance company, Alvin Ailey’s dance company has been dubbed the “cultural ambassador of the world” (Gorman 36). Through his Alvin Ailey Dance Company, he addressed the racism and injustice faced by ethnic minorities across the globe. Ailey clearly revolutionized African American participation in 20th century concert dance as well as revived interest in modern dance. As an extremely talented dancer and choreographer, Ailey’s success is attributed to his dedication and passion for expression through dance, but what is often overlooked is his resilience to the hardships he faced, the mentors he had, and the opportunities
Trisha Brown is considered to be one of the most pivotal choreographers of the 1960’s as her work and practice shifted away from historically considered “appropriate” movement for choreography. This ideology references the modern era of choreographers, moving away from the aesthetics of Martha Graham and Merce Cunningham who worked with codified techniques, virtuosity and expressionism, whereas Brown saw dance as being of greater importance to the physical and mental process of the performer. Born in Aberdeen, Washington and studying dance at Mills College in California, Brown took improvisational workshops with Anna Halprin, discovering the concept of task orientated work. This knowledge would become central to her later experiments and work. She then shifted her life to New York to study composition with Robert Dunn to further her knowledge of movement and choreography. Physical research that was undertaken in these classes became publically presented programs, eventually leading to the evolvement of Judson Dance Theatre. In the late 1960’s, Brown constructed experiments to play with the dynamics and stability of gravity, using props such as ropes and harnesses to extend the dancers past their physical limitations. These experiments went on to become a working method for the work she created throughout her career and with her company which she founded in the 1970’s.
In 1938, she choreographed and produced “L’Ag’Ya” in the federal theater in Chicago. In 1939, the Katherine Dunham dance company performed for the Quadres Society. In 1941, her first film was released, “Carnival of Rhythm”. In 1942, she was a featured dancer in the patriotic film Star Spangled Rhythm and staged dances for the film, “Pardon My Sarong”. In 1947, One of Katherine Dunham Groups were able to present her choreography of “The Caribbean Backgrounds” at Howard University in Washington D.C. Something that Dunham can be remembered by is the title of an advisor, in 1966 Dunham was appointed by the president to be an adviser for the World Festival of Negro Arts held in Dakar. (Katherine Dunham Centers, pg. 1). In conclusion, the amazing life of Katherine Dunham and career can be seen as a miraculous one, and although she was not alone Dunham is perhaps one of the best and most influential pioneer of black dance in the world. To this day and age one can say that Katherine Dunham has done her job correctly, because all she wanted was to she wanted to do was make a statement that African-American and African-Caribbean dance styles are related and can be put together to form powerful choreography which she taught here in
The fine art of modern dance is like many other fields in that it is based on the actions and deeds of those who were pioneers in the field. These pioneers helped to mold modern dance into what it is today. Of the many people who are partially responsible for this accomplishment is Isadora Duncan. Duncan, often referred to as the “mother of modern dance,” inspired many other dancers to the extent that the art of dance would not be the same today without her many contributions.
The new dancers wanted their movements to be authentic and to tell a story. An example of this is Isadora Duncan, a dancer and choreographer of the 20th century, when “in 1904 [she] established a school in Grunewald, Germany (and others in France and Russia), in which pupils were trained through gymnastic exercises and encouraged to express themselves through movement” (Kassing). Duncan inspired dancers to unravel themselves in their own movements, and to use the music and nature as a muse: “My art is an effort to
At the end of the 19th century, ballet was the most prominent form of dance. However, to Isadora Duncan, "ballet was the old order that needed to be overthrown, an embodied symbol of all that was wrong with oversymbolized 19th century living" (Daly 26). Duncan believed that the over-technical, over-standardization of ballet was not what dance should be about. Her vision of dance was one of emotions, ideas, social betterment, and the complete involvement of the body, mind, and soul (26). With these ideas in mind, she began to create a new form of dance; what she referred to as the "new dance" (23), and what is now known as modern dance. In creating this new dance, she was inspired by composers such as Beethoven, Nietzsche, and Wagner, writers like Walt Whitman, scientists Darwin and Haeckel, her Irish grandmother, and ancient Greek culture, as well as the spirit of America and its people (Duncan 48, 54). It was a combination of these influences that helped her to create the most expressive, soulful dance known today.
... always think about how their dances would look from all angles rather than just from head on; creating a challenge and learning experience for those choreographers. As Wade Robson, who headed up one of the first dance competition shows, “The Wade Robson Project,” states, “ What comes along with good opportunities for choreographers in big prime-time situations is a responsibility to fight to keep the integrity in the work,” (The Real Deal N.P).