Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Aboriginal education issues
Indigenous education and its merits and limitations
Indigenous education
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Aboriginal education issues
Even though attitudes towards the social well being of Aboriginal communities have changed by the implementation of Integration policies in the 1970s and ‘Closing the gap’ policy in 2008, there is a lot more to cover in terms of bringing equality in education for Aboriginal community. Hunter and Jordan (2010, p. 244, 251-255, 260-261) suggest how government policies have failed to recognise the diversity in Indigenous cultures and aspirations. The closest link that Aboriginal students find is a mention of some of the struggled histories of their past in the educational textbooks. These bits of information reinforce the stereotypes against Aboriginal communities causing the dominant society to pity them as victims. The curriculum which is …show more content…
113-115; Foley, 2013, p. 153-154).The teachers may have a non biased approach towards these students at the start but it tends to wear away as their individual teaching styles are tested and challenged by the failure of these students. They are influenced or discouraged by the biased / racist subjectivities of their experienced cohorts. Saltmarsh and Youdell (2004, p. 361) cites how teachers can justify and influence the success or failure of existing teaching practices. Students are blamed for their contrary or alternative beliefs. Eventually teachers give heed to these underlying beliefs / stereotypes and lose hope for students of ethnic, Indigenous or disadvantaged communities. Students of disadvantaged communities are deemed as ‘hopeless’. Hewitt (2000) cites how the ‘blame the victim’ (p. 114) approach prevalent in the current education system has made it easier for most of the teachers to escape from their responsibility of providing for a culturally rich pedagogy. This approach leads to low expectations which in turn limit students’ academic ability. O’Flynn and Petersen (2007, p. 461, 465-466, 471) suggest in their research that teachers’ perception about students’ ability can have a considerable …show more content…
96-97). The first and foremost thing they need is to learn and spread awareness of students belonging to the disadvantaged communities like Aboriginal, ethnic and immigrant. They need to challenge themselves by critically analysing their own views and beliefs about students of the ‘other’ community (Aveling, 2006, p. 261-262). School leaders can help achieve this by engaging the experienced as well as beginner teachers in an ongoing training programme. This training programme can not only help educate teachers about the contemporary issues of Aboriginal or ethnic students but also assist them in applying research based practices. These research based practices like Dr Chris Sara’s Stronger Smarter kid programme (Lyons, & Janca, 2012, p. 14-15) and the Turn-Around Pedagogies (Kambler, & Comber, 2005, p. 122-124) can help bridge the gap in the academic performances of non Indigenous and Indigenous students. This would in turn help bring about the changes in attitudes and expectations, and discourage the stereotypes like low intelligence associated with students of a particular community. The Turn-Around Pedagogies and the Stronger Smarter kid programme advocate the use of collaborative based consortium that aims to delve into the students’ world by learning about their preferences, styles and cultures (Kambler, & Comber, 2005, p. 122-123). Some of the techniques
Though the film mentioned the impact that residential schools had and still has on the aboriginal people, I felt that this issue needed to be stressed further because the legacy of the schools is still extremely prominent in aboriginal communities today. The film refers to the fact that residential schools harmed the aboriginal people because they were not able to learn their culture, which has resulted in the formation of internalized oppression within in the group. “The...
(Australian Institute of Family Studies, 2016). As a Pre-Service Teacher specialising in Early Childhood Education, it is imperative to understand how Aboriginal and Torres Strait Islander communities were treated in the past and the impact that this may have on Indigenous families in the
In the 1950s and 1960s, the government began abolishing the compulsory residential school education among Aboriginal people. The government believed that Aboriginal children could receive a better education if they were integrated into the public school system (Hanson). However, residential schools were later deemed inappropriate because not only were the children taken away from their culture, their families and their people, but the majority of students were abus...
This essay will discuss the Aboriginal Education policies in Victoria and Federally and how these policies impacted upon the children of the Aboriginal and Torres Strait Islanders. This essay will further analyse the impact these past policies had on the Aboriginal and Torres strait Islanders’ families and children’s education and how current policies were put in place to assist indigenous students’ access to education. Further to this an analysis of how teachers can implement these changes in the curriculum and classroom.
There is a vast inequality between the education of an aboriginal and that of a non-aboriginal person. “Only 31 percent – about half the Canadian average – of the Aboriginal on-reserve population has a high school education” (Center for Social Justice, 2011). This is a staggering number when we stop to consider how hard it is in our society to become successful in life when one does not have at least a high school education. In the Canadian Charter of Rights and Freedoms every citizen of Canada is guaranteed an education and yet the students on these reserves...
The inequality in Australian education can be attributed to a history of low expectations and discrimination placed on Indigenous people by the government and society. Aboriginal children were denied the right to education until the 1970s due to the discrimitory views of the government and society. The Indigenous population were the sub-standard race of humanity with little to no chance of succeeding in life and these attitudes affected the educational choices offered to them (Ray & Poonwassie, 1992). As the superior race, the Anglo-Celtic Australians, considered themselves both intellectually and socio-culturally more advanced than their inferior Aboriginal neighbours (Foley, 2013). As a consequence of these racially and culturally motivated preconceptions, children of Aboriginal descent were considered unskilled outside of their own and were deemed incapable of excelling in ‘civilised’ white society (Foley, 2013). As a result, the Australian Government, in an effort to civilise and nurture politeness within the Aboriginal people, constructed “structured” (p 139) education training institutions in 1814. However, these problems only provided sufficient schooling for menial work: Aboriginal male children were prepared for agricultural employment, while girls were trained for domesticated services (Foley, 2013). Thus, as a direct consequence of low expectation for life success, Aboriginal children were offered minimal schooling ‘consistent with the perception about the limitations inherent in their race and their expected station in life at the lowest rung of white society’ (Beresford & Partington, 2003, p43). According to Foley (2013) this combination of low expectations and poor academic grounding meant that Indigenous children we...
The education of Aboriginal people is a challenge that has been a concern for many years and is still an issue. However, it remains the best way young people can climb out of poverty. With the colonialization and the oppression of Aboriginals, there have been many lasting side effects that continue to be affecting the Aboriginal youth today. “While retention and graduation rates have improved among urban Aboriginal population, an educational gap still remains between Aboriginal and non-Aboriginal youth in urban settings” (Donovan, 127). Many suffer from a diminished self-worth, as they do not feel valued and feel inferior to their classmates. In this essay I am going to outline the reasons Aboriginals are struggling, discuss what is being done
The assimilation policy was a policy that existed between the 1940’s and the 1970’s, and replaced that of protectionism. Its purpose was to have all persons of aboriginal blood and mixed blood living like ‘white’ Australians, this established practice of removing Aboriginal children (generally half-bloods) from their homes was to bring them up without their culture, and they were encouraged to forget their aboriginal heritage. Children were placed in institutions where they could be 'trained' to take their place in white society. During the time of assimilation Aboriginal people were to be educated for full citizenship, and have access to public education, housing and services. However, most commonly aboriginal people did not receive equal rights and opportunities, for example, their wages were usually less than that paid to the white workers and they often did not receive recognition for the roles they played in the defence of Australia and their contribution to the cattle industry. It wasn’t until the early 1960’s that expendi...
Educational systems are one of the primary foundations in the development of early childhood teachings and beliefs. “It has been argued that there is an essential relationship between students' culture and the way in which they acquire knowledge, manage and articulate information, and synthesize ideas.”(Barnhardt, 1999; Bell 2004; Kanu, 2005). Lessons taught to young school children are first fundamental steps in shaping their future ideas, opinions, thoughts and behaviors and how that influences how they view the world and those around them. One of the simplest ways to properly educate Canadians about the lives, history and accomplishments of Aboriginal people is through introducing Aboriginal history beginning in early childhood education. Children are the future; if they are given the proper education and tools to correctly inform future generations they hold the power to correct the impact that decades of stigmatization, marginalization, inequality, colonialism, and denial of responsibility has had on Aboriginal life and spirituality. In order to properly educate these children, educators too must be informed. Previously in Canada, Indigenous education was not discouraged but was also not a required mandate in the curriculum. Pa...
In 1995, Delpit published Other People's Children: Cultural Conflict in the Classroom. Although the excerpt analyzed in this paper is from a larger work, it was written by Delpit (1995) as a self-contained speech. This excerpt includes many of the concepts Delpit believes to be the basic cultural conflicts in the classroom, which are stereotyping, child-deficit assumptions and student isolation and invisibility. Delpit's goal is to "remove the dynamic of oppression that are inherent in any classroom…that come together when (primarily white) teachers spend time with 'other people's children'" (Delpit, 1995, pg.69). Through Other People's Children: Cultural Conflict in the Classroom, Delpit lays the foundation for multicultural education and details ways teachers can solve the inherent problems that arise as a result of many cultures interacting in the classroom. The purpose of this paper is an analysis of this text through an analytic, interpretive and normative reading.
According to Keefe (1992:53) “Aboriginality is a complex social reality, only artificially explained by the abstract divisions of resistance and persistence’ and modern history demonstrates the connections between official education policies (or attitudes used by the dominant group) and key events in Aboriginal Australian history.
This is something that I will have to actively remember to do while planning lessons until it becomes habit. In my future lessons, I will ensure that I embrace Indigenous identities throughout all subjects, not as something on its own. This will help me meet both the AITSL standards and the cross-curriculum priority of Aboriginal and Torres Strait Islander histories and
Will she like me? Will she want to interact with me and tell me her stories? Will she think I’m weird because I am wearing a kangaroo costume for spirit day today? I hope she like card games or coloring pages. My heart races as I reach her second grade classroom. The counselor opens the door to invite the palees into the hallway to meet their new high school PALs. Leora is wearing brown cowboy boots, baby blue legging with yellow flowers, and a pink shirt with a brown sequin horse. We sit down in the hallway and I begin to ask about her favorite animal and color and hobbies. I get nervous as my mind It takes about 10 minutes for her to warm up to me but then I don’t need to ask her any more questions as she begins to describe her enormous
Lawrence, Brooker and Goodnow (2012, p. 75) cite that 44% of Australians were born in other countries or are children of parents from other countries. This signifies the diversity and scope of different cultures within Australian classrooms. For all children to have a sense of belonging and feel that they are an inclusive part of their school community, all cultures must be acknowledged, accepted, understood and supported by educators. The educator who enacts the incorporation of these four aspects of cultural inclusion within the curriculum will provide an active voice for cultural acceptance and equality. Further, the educator who understands diversity and difference within cultures is observed by her students to be role modelling a positive stance on and embracing all cultures and setting an example of cultural acceptance and equality. This practice puts her students in good stead to hold an unbiased and just view of cultural diversity within society. On the contrary, the educator who places less of an importance on cultural diversity perhaps may place this issue in the null curriculum (Blaise and Nuttall, 2011, p. 92), which in turn is a disservice to our multicultural
It is very important for teacher educators to develop self-awareness of cultural biases and discriminatory practices as well as to exam the effects of their beliefs, their attitudes, and expectations for teacher