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Aboriginal identity
Features of the Australian aboriginal identity
Features of the Australian aboriginal identity
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Recommended: Aboriginal identity
The Stronger Smarter philosophy was created in order to create positive change regarding the way Indigenous identity is celebrated. There are five metastrategies outlined in the Stronger Smarter approach: - acknowledging, embracing and developing a positive sense of Aboriginal identity in schools; - acknowledging and embracing Aboriginal leadership in schools and school communities; - “high-expectations leadership to ensure “high-expectations” classrooms, with “high expectations” teacher/student relationships; - innovative and dynamic school modelling in complex and social cultural contexts and; - innovative and dynamic school staffing models, especially for community schools (Sarra, 2012) The last two of the metastrategies outlined, I, as a general classroom teacher, do not have much control over. However, I can utilise the first three metastrategies. By utilising these metastrategies I can help support Indigenous students within my class and the school, helping me meet the AITSL standard 1.4 (strategies for teaching Aboriginal and Torres Strait Islander students). …show more content…
Sarra (2012) stated that with regard to acknowledging, embracing and developing a positive sense of Aboriginal identity in schools, teachers can embrace and develop cultural identities as part of the process of developing quality literacy and numeracy outcomes.
This is something that I will have to actively remember to do while planning lessons until it becomes habit. In my future lessons, I will ensure that I embrace Indigenous identities throughout all subjects, not as something on its own. This will help me meet both the AITSL standards and the cross-curriculum priority of Aboriginal and Torres Strait Islander histories and
cultures. To assist me with this in my future classroom, I can utilise any Indigenous staff, especially teacher aides, and allow them to become Indigenous leaders for the students. In both the Sarra (2012) reading and in the tutorial, the academic and non-academic knowledges that Indigenous staff members can bring into the classroom was seen as invaluable. In my future teaching, I will use these people purposefully, not giving them menial tasks such as photocopying. By inviting these people into the class, I am not only embracing Aboriginal leadership, as outlined in the Stronger Smarter approach, but I am also meeting several AITSL standards (particularly 1.4, 2.4 and 7.4). When Sarra (2012) refers to high expectations, they refer to high expectations for everyone. Teachers must have high expectations for all their students, Indigenous and non-Indigenous. However, teachers should also have high expectations of themselves and other teachers. Sarra (2012) stated that in order to help teachers meet these high expectations and further develop teacher understanding, access to professional development was provided, and teachers of the same year level were encouraged to engage in professional dialogue. In my future teaching, I hope that the school I am at will support me regarding both of these things. If in my future workplace I am not supported as much as I feel I should be, I will seek out these opportunities myself.
The text discusses issues of racism, strength, and resilience and the reader maybe able to relate to these topics evens if they have not personally experienced them. The discussion of counter-history teaches us that there are always two sides to a story. Overall, Maybe Tomorrow demonstrates the need to value Indigenous knowledge and voice. In order to become a stronger nation, Australian people must recognize their strengths and weaknesses. Boori explains that the biggest weakness is the lack of recognition of Aboriginal people in Australia (Pryor et al., 2010, p. 174). It is important to recognize progress of accepting Indigenous culture and history, and we are slowly getting to the point where we need to be. With continued progress, Australia will be at a point of full acceptance and recognition of Indigenous people and their
By incorporating indigenous guest speakers or aboriginal teachings into the service we can share their experiences, learn native dances and find out more about the native fauna and flora of our land from those who lived on it for thousands of years before us. With so much history in the land we live on; we can start to encourage more inclusive relationships and behaviours towards the aboriginal community by embracing their culture just as much as other cultures in our
For First Nations youngsters, relevant education should include education about their heritage. Where Aboriginal children are in school with other Canadians, this part of the curriculum needs to be shared generally, as self-esteem grows when an appreciation of one’s background is shared by others.
To the indigenous community, country and story creates a strong cultural identity and is the starting point to their education. The second outcome; connected with and contribute to their world, is shown through the experience and learning of the indigenous culture and the history of the country and land they live in. Outcome three; strong sense of wellbeing is shown through enhancing indigenous children’s wellbeing socially, culturally, mentally and emotionally through learning about their heritage, country and history through the stories passed down through generations and gaining a sense of belonging and self identity. Both outcome four and five; confident and involved learners and effective communicators are important as they show a unity and understanding between the indigenous culture through learning about the country and stories together about the indigenous
According to Keefe (1992:53) “Aboriginality is a complex social reality, only artificially explained by the abstract divisions of resistance and persistence’ and modern history demonstrates the connections between official education policies (or attitudes used by the dominant group) and key events in Aboriginal Australian history.
Inclusive Indigenous education is considered a major step in achieving the social justice and equity in the classroom. Furthermore, when the school implements a strong partnership with the Aboriginal communities, it builds an active inclusion base for all the Aboriginal families to be involved in the decision-making processes. This would reflect in developing the Aboriginal students’ self-determination and
Generally, a person’s entire preconceptions of Indigenous peoples are based upon how they have been represented to them throughout their life. Representation involves a degree of individual explanation that leads to distinctions in meanings of a particular topic. Our own perceptions and understandings are influenced by the media’s representation of particular issues. Representations are imperative as they sometimes have the ability to call our very identities into question. We struggle over them because they matter – and these are contests from which serious consequences can flow. They define what is ‘normal’, who belongs – and therefore, who is excluded (Hall, 1997, p.10).
Critical thinking is a purposeful method for enhancing your thoughts beyond your automatic, everyday way of thinking and it’s a process that uses a framework and tool set (Kallet, 2014). Think Smarter is a critical thinking book, which provides a practical tool to apply critical thinking technology to everyday business problems. This application can improve quality and speed up problem solving, decision making and innovation. In this book, it includes some world examples to explain how to use tools to think critically. Not only for business, personal situations can be founded in the book.
Diversity and difference are represented within all classrooms and are made up by the contribution of multiple external factors. The educator who understands issues of diversity and difference will enact the Australian Curriculum within it’s eight parameters of learning (Australian Curriculum and Assessment Reporting Authority [ACARA], 2014) to incorporate opportunities for their students whom may have otherwise had their identities and aspirations supressed due to gender stereotypes, cultural expectation, and family socio-economic status. An educator’s acceptance of these factors will nurture the uniqueness and individuality of each child. Furthermore, the educator who builds strong relationships with their students will have a better understanding
There is a three-part definition of Aboriginal identity in Australia – decent, self-identification, and community recognition.
History tells that Indigenous Australians have faced extreme hardships and struggles, and until now students are still effected by a lack of belonging and identity, and poverty (Dockett, Mason & Perry, 2006). Issues which result of poor numbers in schools and ultimately hardships later in life in terms of employment, further study and personal identity. However, is it fair to say that Indigenous Australian students are disadvantaged by their culture because of a different way of life and belief systems? Possibly explaining reasons behind students experiencing a short lived time in the educational system because they are being encouraged and urged to attend schools which are out of their
Coming from a Malaysian Chinese background, my community and I experience marginalisation and social discrimination against our ethnicity. The unjust policies in Malaysia have resulted in a decline in our rights as citizens and a sense of powerless in our community. Therefore, my background allows me to recognise the political influence on minority populations’ access to resources and opportunities in society. Hence, at the outset of this unit of study, I considered myself as having the ability to understand and empathise with the Aboriginal people because of my upbringing and past experience. However, the self-directed module increased my awareness toward the immoral measures exerted on the Aboriginal community members by the Europeans in compelling them to assimilate to the Western
It is undeniable that social interactions shape an individual, and that predetermined cultural boundaries determine a world view from which an individual interprets the occurrences within the world around them. The point of this reflection is to determine the social aspects that have made me the person that I am today, and alter one sociological factor with the aim of understanding how different cultural and social experiences would create the foundations for an identity which would be far removed from that which I hold as my own today. The sociological factor that I choose to amend for the point of this essay, is my race, or ethnic heritage; I assume the role of an indigenous Australian. From the limited viewpoint of a mildly educated imagination,
Race and ethnicity are two unavoidable facets of society, with the perceptions of these two innate parts of human culture being crucially shaped by personal experiences throughout life. Perceptions of race and ethnicity will change as an individual learns new things, has new experiences and takes in more information as they progress through life. Personally I’ve had many experiences which have shaped who I am today, including my values, beliefs and perceptions of everything within and around me, in particular my experiences have had a significant effect on my perceptions of Aboriginal Australians. I was born to two white Australian parents, and have lived in the wealthy inner-city suburb of Mt Hawthorn my whole life (1). I’ve never experienced
The IK embedded in the stories reveal how such knowledge is instrumental in ushering in and mitigating ecological catastrophe (Woollett, 2007). Cajete (2000) observes that “ultimately, the goal of Indigenous education is to perpetuate a way of life through the generations and through time. The purpose of all education is to instruct the next generation about what is valued and important to a society” (p. 184). In Canada, Native schools have begun to emerge where Native people (of particular tribal groups) conduct education for children in their own languages and develop a curriculum which is based on reclaiming traditional knowledges and worldviews, for example, the importance of land and environment and what land and environment means to Aboriginal