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Jesus’ idea of a shared vision of equality falls right into this article written by Dorothy Day. She tells how, when the Mystical Body is suffering or glorified, it is shared by all people. We are all looked at equally by God. Jesus told us that we were all equal, nobody is better than the other, meaning nobody can shine high or stoop lower than the other. We need to all act equally and treat others in our community with equal values, nobody should be treated better than the other.
This article explains what Jesus meant by saying we had a shared vision of equality and community. People should not be able to look at their neighbors in poverty while living a life full of unnecessary wants. As a community we need to come together and first hand experience the unfortunate people in this world, we cannot
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just brush them off like they are simply not here. They are humans and most importantly they are God’s children. God would not want us to treat each other with such a strong disrespect. We should be loving one another and jumping at every single opportunity that we get to help all people in the world with their needs. Dorothy Day prayed this in her article, “the members might be mutually careful one for another.
And if one member suffers anything, all the members suffer with it; or if one member glory, all the members rejoice with it.” I believe this strongly correlates with communities for compassion because they would let no person suffer and would not “shove” anybody out the door. Dorothy shows that we should all suffer if only one person suffers. Communities for compassion will never leave anybody behind they want everybody to succeed. They show the true care for each other, like a real supporter of Jesus should.
Dorothy Day states the term “The Catholic Manifesto is The Sermon on the Mount” which I believe means that we should all make peace on earth. The church is like the peacemakers of the community, they help those that are in need and promote peace to the whole community. This term pretty much sums up Dorothy Day's character and what kind of a person that she is. She is a super strong willed independent women who is not afraid to stand up for anything that she believes in. Dorothy is a peacemaker of all of those in need and to those who should be helping others in
need. In conclusion, I believe that Dorothy Day is a strong person. Her beliefs are completely based on the bettering of all others around her. She is a female in the early 1900’s who was not afraid to voice out anything, that means she was extremely brave. She was truly a unique character and will forever be remembered for the amazing things that she has accomplished in her life.
Howard Thurman in his book, “Jesus and the Disinherited” presented Jesus as a role model for the oppressed on how to find strength, freedom and peace within God and oneself. Thurman shares the story of how Jesus offered an alternative to accepting the Roman rules, like the Sadducees did in hope of being allowed to maintain their Jewish traditions; A solution to remaining silently obedient, like the Pharisees, as hatred and resentment destroyed them from within. Jesus provided an alternative solution to the Zealots of his day who resorted to physical force to advance their justified cause, often paying the ultimate cost, their life. Jesus taught love. Love of God, self, neighbor and especially your enemy. Thurman stresses that Jesus know that “it is man’s reaction to things that determines their ability to exercise power over them”.(Thurman, 18) Jesus taught and modeled the art of strength through humility. He
Almost immediately after her death in 1980 controversy arose about whether Dorothy Day should be canonized a Saint by the Church. Now that the Vatican has approved the late Cardinal John O'Connor's request to consider Dorothy Day's "cause," the controversy is being rekindled. After converting, she dedicated her life to New York's poor and immigrants, building hospitality homes that operated much like homeless shelters. Her endeavor grew into the national Catholic Worker movement, a social justice crusade conducted in revolutionary tones new to the church.
While learning of Dorothy's day life, we can truly see what a virtuous life looks like. Day grew up very little and played a major role in the social justice movement and was punished because of her part in it. Day had to overcome these struggles and because of this, she became a virtuous person. Day dedicated her life to helping the homeless and gave everything she had to people who had less than her. She had created a house of hospitality, that welcomed everyone, including drug addicts and prostitutes. Day didn’t ask for anything in return, she enjoyed helping these people. In the text she writes, “We appealed in our last issue for bed, and eight bed came. Our House of Hospitality for unemployed women is furnished now, and the surplus hat comes in we will gives to unemployed people in the neighborhood” (Day 60). Day was in the process of creating this one for women, it didn't matter how much she had, all she cared about was helping others in need. She used reason and her faith to make these choices, there was no battle, doing the right thing was natural. Dorothy Day was also one of the creators of the Catholic Worker, which became very influential to the social justice movement. A source writes, “They called the paper The "Catholic" Worker because at the time many Catholics were poor. Peter and Dorothy wanted to influence Catholics, who were criticized for a lack of social and political morality. The
In her opinion, we show our love for God by caring for those that are our brothers, or our fellow creatures of God. Our actions toward our brothers can bring us closer to our salvation, but can also have the reverse effect. Taking a “bad” job that undermines the poor and takes advantage of them will bring you further from the kingdom of God. We can also harm our fellow brethren, and become further from God’s kingdom by being passive consumers of products made by people in poverty conditions. Dorothy states in Poverty and Pacifism, “It also means non-participation in those comforts and luxuries which have been manufactured by the exploitation of others. While our brothers suffer, we must compassionate them, suffer with them” (1). Again, we do not always remember the consequences of our everyday actions because we are not perfect beings. If we were, we would be on the same level as
...ust perform works of mercy instead of turning someone away to the state or any particular charity. Day also refused to set up foundations because she feared the risk of killing personal contact. This became a struggle because she often didn’t know where the money came from to do the things she needed to do such as put out the paper, make soup, or even pay the rent/heat. The Catholic Worker lived hand to mouth on donations. A group of Catholic historians and scholars recently named Dorothy Day the most important lay Catholic of the 20th century, and Day is currently in the process of being named a saint by the church. She has been called “the most significant, interesting and influential person in the history of American Catholicism” by the Catholic magazine Commonweal. Dorothy Day ultimately left a noble legacy by living out the principles and ethics of Catholicism.
“Let us always meet each other with a smile, for the smile is the beginning of love.” Mother Teresa was the type of lady who always had a smile on her face and she would never let anything ruin her mood. Mother Teresa was a “saint” in Calcutta. Mother Teresa, who’s native name was Agnes Gonxha Bojaxhiu, wasn’t always the person who helped others. She lived a different lifestyle before she became such a saint. Keep in mind, Calcutta was not particularly the best place to live at the time of Mother Teresa. After her nun experience, Teresa began the stages of “motherhood.” This was the time where her teaching career really took off. After teaching, Teresa realized her moment to shine was helping others. She then began the Missionaries of Charity. There was never just one charity, no. Mother Teresa began a few because she felt not only one was enough. Other than the Missionaries of Charity, Teresa had been involved in a few other non-religious activities. For her kindness and helpfulness, Teresa was awarded many prizes for what she did for others. She didn’t only help children, she also was very assistive to elders. Mother Teresa suffered some illness for quite some time before her passing. When she finally did, people praised her and Teresa received the title of a legend from many, including the Pope. Mother Teresa’s tireless efforts won her great fame and she received her image from the concern for the world’s most helpless people.
Have you ever had to choose between living a life of luxury and plenty or choose one that contained hardship and want, but you were able to help the poor? Mother Teresa, in the book Something Beautiful for God, written by Malcum Muggeridge, had to face this same issue. Everyone believes that Mother Teresa helped the poor, but some believe that Mother Teresa should have helped them and some believe they should have not.
It is all too easy to ignore the needs of those around us. But Mother did not. She taught us that as Christians, we are directed by God to love our neighbor. To use her words, “Love. Each. Other.”
Imagine a world where every person helps one another regardless of their financial or social status. Poverty and suffering are visible issues that have been affecting the whole world. Most people only care about their personal problems, and they are not concerned about their surroundings. However, there are two magnificent ladies that tried to change that by helping the needy out of pure love and compassion. Agnes Gonxha Bojaxhiu, also known as Mother Teresa of Calcutta, and Princess Diana recognized the pain and suffering people were going through and wanted to make a difference. Mother Teresa, who was a nun, had unconditional love for everybody, dedicated her life to serving the poor, and she placed others before
There are countless social justice issues that Christian ethicists have the opportunity to address. The aim of Christian ethics is to determine one’s moral responsibility based off of a biblical framework. When discussing many social justice issues, it is easy to decipher precisely what scripture has to say, and what humanity’s moral stance should be. Yet, in many ways, humanity will still struggle to accept that moral and ethical responsibility, even when that moral stance is clearly mapped out in scripture. One such issue is poverty. This paper will look closely at the biblical teachings on poverty, the key ethical standpoints of sacredness of life, love, and justice, as well as the moral responsibilities Christians face. It seems,
Equality has never been something that comes easy to us and usually doesn’t come without a price. Many times, there have been great sacrifices by many in order to achieve one common goal. Whether it be women’s suffrage or the black civil rights movements, it took many people to accomplish what they did. But with all differences aside, people as a whole are still not always equal. Although there have been attempts at creating this type of atmosphere, it seems that there are always just enough bumps in the road to throw everything off course. But what are the advantages to this type of society and how significant are they? Is it worth the same struggles that others have gone through for their causes? Or do the consequences simply outweigh the rewards in establishing this type of community? These are the most basic questions needed to dissect some of the problems that some communist communities have run into. They also challenge us to truly think about what it means to be truly equal.
...h all you meet. Remember, Works of love are works of peace." (Collopy 14). By valuing every human being, by finding Jesus even in the poorest of the poor, Mother Teresa was a hero because she gave peacemaking love to all she met, and taught others to do likewise by her example.
Evidence from her residence in the Indian village of Calcutta reveals that she sympathized with the poor and the vulnerable people in the society. Although she had conducted other voluntary missions before, the love for human beings was revealed when she decided to live among the poor people in the village of Calcutta. Her compassionate nature was largely derived from the teachings of Jesus Christ. For example, one of the many articles on Mother Teresa observed that Mother Teresa was on several occasions heard quoting the teachings of Jesus Christ. One of the quotes that she referred to was “Whatever you do to the least of my brethren, you do it to me” (Emilie 3). The foregoing reveals that she was ready to treat vulnerable human beings in a manner that upheld their
It goes without saying that it is hard in a world like this to be both fair and equal, but it is not impossible. By giving people equal opportunities and treatment, life could sustain without much conflict. When people are treated equally there are no limits to what we, as a collective human race, could do. As a Christian woman, I believe that this is what God had planned for us all along. He wanted us to be able to live in harmony with one another, he wanted us to enjoy the gift of life. He never intended for us to be dying of hunger. He never intended for us to fall victim to tragedies like poverty or be forced from our homes as a result of civil conflicts and war. With the boundaries and strains modern societies put on us every day it is nearly impossible for us to enjoy life the way God had
Equality is a concept mankind never is able to grasp correctly. Of course humans will always search for different solutions to create fairness, but factors such as human greed, ignorance of mass populations, and even biological aspects stagnates the process of equality. The oldest and most relevant discussion on equality lies with the difference of sex; man versus woman. Initially, men, because of their physical superiority, were given the prospects many women never even dreamt to have. Conversely, as time has progressed, women have fought this unfair treatment with demands of suffrage and similar rights to those of their male equivalents. Greatly enough, this generation has done an exceptional job in the challenge of overcoming sexism and inequality. However, will this search for equality ever end? When can we say we have created an equal race of men and women? The fact of the matter is that it is truly impossible to have equality between the sexes because of predisposed circumstances that are not easily controllable in the slightest bit.