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Explain human nature in Aristotle’s philosophy
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A Greek philosopher, Aristotle, claimed there were various types of people. He arranged six categories of people: god-like, virtuous, self-restrained, unrestrained, vicious and animal-like. A virtuous person is someone who continuously does the right thing, their intellect and desires are perfectly aligned. A self-restrained person also does the right thing, however, unlike the virtuous person, their desires contradict their intellect. This type of person has an internal battle in their soul. They know what the right thing to do is, but they don’t always want to do it. Dorothy Day, is an example of a person who lived a virtuous life. She spent her life helping others, even if she could not afford to help, she would. She had created the Catholic …show more content…
Day also had created the House of Hospitality, where she allowed homeless to stay for no price. A virtuous person and self-restrained person have various similarities and differences, and Dorothy Day can be used as an example of what a virtuous life looks like.
According Aristotle, a virtuous person will always use reason and intellect, and effortlessly make the correct decisions in every situation. They have their hexis in the correct place, and they have truly lived and struggled. With a virtuous person, life will have not been easy, and a virtuous person will have had to experience difficult times and learn from these experiences. These experiences are what will make them a virtuous person. For example, a person who had lived their life in poverty, then makes the decision to work and study to get a high paying job. With this, they dedicate a great deal of their time and money to helping the homeless. This person would be an example of what a virtuous person, their soul has had struggled, and without this they would have not become this person. They need to have this struggle in order to become a virtuous person. With a virtuous person, they are naturally a good person.
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While learning of Dorothy's day life, we can truly see what a virtuous life looks like. Day grew up very little and played a major role in the social justice movement and was punished because of her part in it. Day had to overcome these struggles and because of this, she became a virtuous person. Day dedicated her life to helping the homeless and gave everything she had to people who had less than her. She had created a house of hospitality, that welcomed everyone, including drug addicts and prostitutes. Day didn’t ask for anything in return, she enjoyed helping these people. In the text she writes, “We appealed in our last issue for bed, and eight bed came. Our House of Hospitality for unemployed women is furnished now, and the surplus hat comes in we will gives to unemployed people in the neighborhood” (Day 60). Day was in the process of creating this one for women, it didn't matter how much she had, all she cared about was helping others in need. She used reason and her faith to make these choices, there was no battle, doing the right thing was natural. Dorothy Day was also one of the creators of the Catholic Worker, which became very influential to the social justice movement. A source writes, “They called the paper The "Catholic" Worker because at the time many Catholics were poor. Peter and Dorothy wanted to influence Catholics, who were criticized for a lack of social and political morality. The
In the chapter “Peasant of the Pavements” from the autobiography The Long Loneliness, the narrator, Dorothy Day discusses the first time she met Peter Maurin. As a result of the chapters focus on Peter, the thesis of this chapter is about him. Day argues that Peter taught her that no matter how different one may seem to be from another, all people are each others “brother’s keeper and the unit of society is the family; that we must have a sense of personal responsibility to take care of our own, and our neighbor, at a personal sacrifice” (179).
she believed in.The best heroes are the ones that are willing to fight for the good of the
Justice is a fair treatment among all individuals in which they deserve. One example of justice being shown in the movie is when the staff members say “We joined the catholic worker because we wanted to change the world.” The staff members were working for the poor and vulnerable people around them. They wanted to give them the basic needs they deserve as a human being. "I've been arrogant and self righteous and I’m sorry for all of that,” said Dorothy Day to her staff when they had misunderstood what she was doing with serving the poor. They thought she was doing it to be selfish and only for herself and by herself, however that is not what she intended. Dorothy is serving justice to her staff and apologizing for what has come across them. She knows they do not deserve that and age truly did not mean for that to happen. As Dorothy states this quote, it allows justice to served between not only Dorothy and her staff but also God. Lastly, another example of justice being shown throughout the live is when Dorothy states "I know God will fill me with love.” She notices the justice she deserves from God and puts her faith in him. She is talking about how her life has been lonely up until this point because she knows that with God she will feel abundant. She states that through her neighbors that she is serving, God will serve her justice and fill her with love. All of these quotes are important to the movie and without the theme of justice, Entertaining Angels would not have portrayed Dorothy Day's conversion to God to be as realistic as it truly
When she died, a multitude came down to the old dwelling off the Bowery to pay their respects, the way people had come to Catholic Worker houses for soup. There were Catholic Workers, social workers, migrant workers, the unemployed; addicts, alcoholics, anarchists; Protestants, Jews and agnostics; the devout and the strident and the curious, there to see what a saint looked like. Dorothy Day died in 1980, at the age of 83. She was one of the greatest religious figures of the century, and one of the most paradoxical. She was a Catholic and she was an anarchist. She condemned poverty and she advocated it. She founded the Catholic Worker, a loose aggregation of 'houses of hospitality,' communal farms, newspapers and round-table discussions for 'further clarification of thought' - and called her memoirs 'The Long Loneliness.' The movement was wary of authority, yet revered her as its leader (Rosin).
Dorothea Lynde Dix was quoted as saying, “In a world where there is so much to be done, I felt strongly impressed that there must be something for me to do.” Dix began at the age of 39, and spent the next 20 years as a social reformer for the treatment of the mentally ill. When asked to teach a Sunday School class at a women’s correctional facility, Dix was appalled at the conditions, as well as the fact that many of the women weren’t criminals, but were instead mentally ill. This is where her crusade began. Her work had immediate results throughout the country, and the changes are still being felt even today.
Patience Wright, formerly known as Patience Lovell, was born in 1725, in Long Island New Jersey to a “well-to-do-Quaker family” (MacLean, 1). At that time in America, women were not allowed to own property or make any kind of salary; it was custom for women to carry out their duties to marry and raising a family. Fortunately for Wright, the Quakers “believed women should have rights and education equal to men’s”, and being raised in a Quaker family gave her the independent and outgoing personality she is becomes known for later in her life. At the age of four, Wright’s family moved to Bordentown, New Jersey (Magliaro, 1). As a child Patience always had a special interest in art. Her sister and she would use wet dough to sculpt figurines and use grains or plant extracts to make paint (MacLean, 1).
Dorothy Day does not mean that we need to lavish the poor with riches in order to please God. She is saying that we can give them what we have with as much as we can and that will be enough in
After coming back from jail and going back to Washington, she turned toward the church again, because she felt the need to connect to God again. “Certainly I felt again and again the need to go to church to kneel, to bow my head in prayer...I put myself in the atmosphere of prayer- it was an act of the will,” (85). She gradually began to realize that her mind, body, and soul can be brought into harmony through the peace she gets from practicing her faith. When Dorothy decided to become a nurse and help out victims of the war, she began to question the way of life and her thoughts began to change about religion. “I felt that it was necessary for man to worship, that he was most truly himself when engaged in the act,” (93). It was almost as if she found her true self when she went to
He stated, “So virtue is a provisional disposition… virtue is a mean; but in respect of what is right and what is right and best, it is an extreme (Aristotle, 42).” Here Aristotle explains that moral virtue is determined by reason and that it avoids the states of too much, excess, or too little, deficiency. He believes that our soul is the principle of living because it is inside of us. Therefore, for Aristotle the soul was morally which is where we are given the right reason. He believes that, “there are two parts of the soul, one rational and one irrational (Aristotle, 145).” The rational part, which is how he believe we should do our actions upon, consists of possessing reason, part that can think and command, and intellectual virtues, which are virtues that come from time and experience. Courage is a moral virtue. When having courage, you either have too much fear, which makes you a coward, or you have too little fear, where you’d be considered rash or fool hardy. Generosity is also a moral virtue. When you are generous, you are either giving too much, which makes you profligate, or you are giving too little which would consider you as a stingy person. Moral virtues lead you to happiness because of their intermediate state that is by
This lead to her final embrace of the Catholic Faith. The Catholic Worker newspaper distributed two thousand five hundred copies by hand in May 1933 (Facts). During a time of crisis, Day, gave hope to people that stopped hoping. She created the Catholic Worker Movement within the Catholic Church. She was one of the people who had a great influence on the American Catholic Church (Bloom). The first House of Hospitality was opened in 1933. There are more than 200 Catholic Worker movements exists today. Day said that Peter Maurin was the person who completed her Catholic education, she referred to him as a saint (Facts). In 1917 Day stayed at the staff of masses until the Catholic Worker was restrained by the government. She was a nurse in Brooklyn for a short period of time (1918-19). Day continued in writing and journalism thereafter (Dorothy
“I freed a thousand slaves. I could have freed a thousand more if only they knew they were slaves.” These are the words of a strong woman with an enlightened heart. Her name was Harriet Tubman. She had the title of an abolitionist and humanist. What do these terms mean by definition? Abolitionist as the dictionary reads is a person who advocated annulling slavery in the United States. Humanist has the meaning of a person who is devoted to the well-being, values and dignity of a person. These are two of the many qualities Harriet Tubman carried within her. She was not only a woman who inspired a great influence with her presence in this world, however she was one of the brave who decided to do something so beneficial for not only herself but for others. She sought for the freedom of slaves.
“I have an almost complete disregard of precedent, and a faith in the possibility of something better. It irritates me to be told how things have always been done. I defy the tyranny of precedent. I go for anything new that might improve the past” as said by Clara Barton. One of the most remarkable human being in this world, Clara Barton, has made this world a better place. She was kind-hearted and ready to lend a hand. Always striving to make the world a better place, Clara Barton made a difference in the world as a Nurse, humanitarian, and as the Founder of the Red Cross.
For example, self-control and endurance are two important virtuous qualities, however they may cause harm to a person or make him unhappy if practiced in wrong situations, for example, someone who endure in a corrupting marriage or proceed in a failing business. Likewise, a person who is courage can think of committing suicide. The lack of balancing your virtues like compassion, justice, morality and wisdom in these situations is certain to lead to the desire to die. Therefore, what is difficult appears to be deficient virtue not additional virtue. In addition, a person who values honesty and always speak the truth is a virtuous person, however, the same person might resort to lie in particular situations.
It has more to do with character and the nature of what it is to be. human, than with the rights and wrongs of our actions. Instead of concentrating on what is the right thing to do, virtue ethics asks how. you can be a better person. Aristotle says that those who do lead a virtuous life, are very happy and have a sense of well-being.
Finally, they are fully virtuous by being taught why virtuous acts are virtuous. We are inquiring not in order to know what virtue is, but in order to become good ... (1103b27-28) (1) I shall try to resolve an interesting and insufficiently explored tension between two well known strands of Aristotle's thought. On the one hand, Aristotle's main piece of advice for becoming virtuous is to perform virtuous acts. He says, "We become just by performing just acts, and temperate by performing temperate acts" (1105a18-19). On the other hand, Aristotle says that in order to perform virtuous acts virtuously "the agent also must be in a certain condition when he ... ...