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Homelessness programs in america
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Dorothy Day, Saint-Worthy?
Almost immediately after her death in 1980 controversy arose about whether Dorothy Day should be canonized a Saint by the Church. Now that the Vatican has approved the late Cardinal John O'Connor's request to consider Dorothy Day's "cause," the controversy is being rekindled. After converting, she dedicated her life to New York's poor and immigrants, building hospitality homes that operated much like homeless shelters. Her endeavor grew into the national Catholic Worker movement, a social justice crusade conducted in revolutionary tones new to the church.
When she died, a multitude came down to the old dwelling off the Bowery to pay their respects, the way people had come to Catholic Worker houses for soup. There were Catholic Workers, social workers, migrant workers, the unemployed; addicts, alcoholics, anarchists; Protestants, Jews and agnostics; the devout and the strident and the curious, there to see what a saint looked like. Dorothy Day died in 1980, at the age of 83. She was one of the greatest religious figures of the century, and one of the most paradoxical. She was a Catholic and she was an anarchist. She condemned poverty and she advocated it. She founded the Catholic Worker, a loose aggregation of 'houses of hospitality,' communal farms, newspapers and round-table discussions for 'further clarification of thought' - and called her memoirs 'The Long Loneliness.' The movement was wary of authority, yet revered her as its leader (Rosin).
If Dorothy Day is ever canonized, the record of who she was, what she was like and what she did is too complete and accessible for her to be hidden. She will be the patron saint not only of the homeless and those who try to care for them but also of people who lose their temper. One of the miracles of Dorothy's life is that she remained part of a conflict-torn community for nearly a half a century. Still more remarkable, she remained a person of hope and gratitude to the end. Many voices are in support of the canonization process as well, citing Dorothy Day's life as an example that has inspired them to prayer and action for social justice. Her faithfulness to the Gospel, living the "preferential option for the poor" and showing that a lay person can achieve heroic virtue are oft...
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...in your entire life." To a college student who asked a sarcastic question about her recipe for soup, she responded, "You cut the vegetables until your fingers bleed." To a journalist who told her it was the first time he had interviewed a saint, she replied, "Don't call me a saint -- I don't want to be dismissed that easily (Forest)."
Even though she may not have wanted it, I do think that her cause should go all the way. She is a wonderful example of living the gospel message and an inspiration to regular men and women. She knew what it was to suffer for her beliefs. She was converted and reconciled. She saw Jesus in the faces of all whom she met and served. What better example of sainthood could there possibly be.
Forest, Jim. Dorothy Day, Saint and Troublemaker. Guadalupe, Casa Maria
October 10, 1997
Anonymous. Dorothy Day, Servant of God http://www.catholicworker.org/dorothyday/canonization.cfm Rosin, Hannah. Honoring Dorothy Day: The Dead Don’t Ever Own the Dead.
The Washington Post. March 17, 2000
Dorothy Day was strong with her beliefs and stuck to them. She worked with social issues, such as pacifism and women's suffrage. In the movie, Entertaining Angels, Day is portrayed as a character against the church but later converts to Catholicism. The movie shows Day's journey throughout this special time in her life as she goes through a process to love an abundant life full of justice.
turn the light of truth upon,”10 which is something she truly fought for and succeeded
Lillian Wald: A Biography is the gripping and inspiring story of an American who left her mark on the history of the United States. Wald dedicated herself to bettering the lives of those around her. She was the founder of The Henry Street Settlement along with the Visiting Nurse Service of New York. She worked with politics around the world and tried to bring healthcare and reform to people around the world. Using the lessons she learned in her childhood she worked closely with people from all backgrounds to fight for “universal brotherhood”. Wald was a progressive reformer, a social worker, a nurse, a teacher, and an author. Notably Lillian Wald, unlike many of the other women involved in the progressive movement such as Jane Adams, never received the same acknowledgement in the academic world.
http://www.uua.org/uuhs/duub/articles/dorotheadix.html. This site gives another overview of Dorothea Dix’s early life and career highlights, but does so with an emphasis on her finding her religious home among ...
While learning of Dorothy's day life, we can truly see what a virtuous life looks like. Day grew up very little and played a major role in the social justice movement and was punished because of her part in it. Day had to overcome these struggles and because of this, she became a virtuous person. Day dedicated her life to helping the homeless and gave everything she had to people who had less than her. She had created a house of hospitality, that welcomed everyone, including drug addicts and prostitutes. Day didn’t ask for anything in return, she enjoyed helping these people. In the text she writes, “We appealed in our last issue for bed, and eight bed came. Our House of Hospitality for unemployed women is furnished now, and the surplus hat comes in we will gives to unemployed people in the neighborhood” (Day 60). Day was in the process of creating this one for women, it didn't matter how much she had, all she cared about was helping others in need. She used reason and her faith to make these choices, there was no battle, doing the right thing was natural. Dorothy Day was also one of the creators of the Catholic Worker, which became very influential to the social justice movement. A source writes, “They called the paper The "Catholic" Worker because at the time many Catholics were poor. Peter and Dorothy wanted to influence Catholics, who were criticized for a lack of social and political morality. The
paved the way for religious freedom. She was a great leader in the cause for
After coming back from jail and going back to Washington, she turned toward the church again, because she felt the need to connect to God again. “Certainly I felt again and again the need to go to church to kneel, to bow my head in prayer...I put myself in the atmosphere of prayer- it was an act of the will,” (85). She gradually began to realize that her mind, body, and soul can be brought into harmony through the peace she gets from practicing her faith. When Dorothy decided to become a nurse and help out victims of the war, she began to question the way of life and her thoughts began to change about religion. “I felt that it was necessary for man to worship, that he was most truly himself when engaged in the act,” (93). It was almost as if she found her true self when she went to
This work was rejected by many of the more conservative elements in the movement and a storm of protest arose as many of her colleagues condemned her. When she dies in 1902, she was no longer the movement’s leader and was unfortunately, not around to see women’s suffrage in the United States. Her crusade lasted for over fifty years of her life, as she learned and profited from her mistakes and failures, realizing that everything isn’t perfect. Even though she has been dead for quite some time now, her concerns, ideas, and accomplishments have endured and continue to influence the feminist movement and other movements for progress in the twentieth century.
Kelley, Mary. Introduction. The Power of Her Sympathy. By Catharine Maria Sedgwick. Boston: Massachusetts Historical Society, 1993.
...er contributions to society to a 5 page paper. She did amazing things to improve society as a whole. During her lifetime she was an, author, philosopher, women and children’s rights activist, humanitarian, scholar, sociologist, social worker, social leader, and founder of many programs still in place today. Her ideas continue to influence social, political and economic reform all over the world. I think it would be fair to say it is a blessing she was born in a time that made her type of work more difficult. She worked tirelessly to produce much needed changes that we benefit from today. Often times as Americans we take for granted the freedoms and protections are given to us, not taking into consideration the backbone that was necessary to make them happen. I am thankful for the opportunity to study and become more familiar with such an amazing woman of history.
Almost all Americans have learned about the iconic people in American history including George Washington, Thomas Edison, and Abraham Lincoln. Although all of them deserve their recognition, they aren’t the only ones who have changed history. Many Americans, not just a select few, changed history and created the America we know today. One in particular is Clarissa Harlowe Barton, who went by the name of Clara. At the time Clara lived, women were still considered inferior to men. Throughout her work, she faced much sexism, but she worked past it and created a legacy for herself. Also occurring during her life was the Civil War, which she was a very helpful part of. Clara’s most well known achievement is her founding of the American Red Cross. In addition to that, Clara also established the nation’s first free public school in Bordentown, New Jersey, worked as a field nurse during the Civil War, and supported the movement for women’s suffrage. Barton has received little recognition for her efforts, but the work she did is still being continued today at the American Red Cross where they give relief to the victims 70,000 every year. By understanding her life and the work she did, people are able to realize the impact she had on the world, for it far exceeds that of which she is recognized with.
During World War II the Catholic Worker an organ for pacifism and supported conscientious objectors (Dorothy American). Over many years, Day’s life story has been a subject of lots of books and films. Maria Kelly played her in the movie Entering Angels; The Dorothy Day Story, In 1996. In the same film Martin Sheen portrayed the Catholic Worker co-founder, Peter Maurin (Dorothy Bio). In 1932 Day met Peter Maurin, he had developed a program of Social reconstruction. The program, now known as the Catholic Worker movement, aimed to unite workers and intellectuals in joint activities ranging from farming to educational discussions (Dorothy American). Day dedicated most of her life to her faith and beliefs. On November 29, 1980, in New York City, she died. Over two hundred communities in the United States and other communities worldwide are still growing today through her movement (Dorothy
Flannery O’Connor is regarded as one of the greatest supporters of Roman Catholic writings in the twentieth century. O’Connor was born in Savannah on March 25th, 1925 and her parents were very devout Catholics. She was raised to always live the Catholic lifestyle. O’Connor was educated at a local parochial school, and after moving to Milledgeville, she continued her education at Peabody Laboratory School. Devastation struck when she lost her father to Lupus Erythematosus. She was only fifteen years old, and little did she know, this disease would end up killing her several years later. After the loss of her father, O’Connor decided to go to Georgia State College for Women and take an accelerated three-year program (Gordon 1).
Activists women of the 20th century engaged in various crusades in order to emancipate women and change the conventional stereotyping society that continued to compartmentalized people according to their gender. Eleanor Roosevelt was one of those feminists who advanced the political and social freedom of women. Amidst the ongoing racial discrimination against certain groups of people, the Jews in particular, Roosevelt courageously opened the eyes of the people about the worldwide prejudices that were hindering the exercise of freedom of people (Cook “Reading 4” 535). Through her writings, she became very vocal about human rights abuses. In one of her articles, she rebuked the “kind of anticommunist hysteria that had resulted in fascist triumph and appeasement throughout so much of Europe” (Cook “Reading 4” 535). When virtually the entire America hated the Jews, some even called them “dogs”, Eleanor Roosevelt called for worldwide educational campaign to address the prejudi...
Dorothy Day, founder of the Catholic Worker movement, was born in Brooklyn, New York, November 8, 1897. After surviving the San Francisco earthquake in 1906, the Day family moved into a house in Chicago. It was a big step down in the world because John Day was out of work. Day's understanding of the shame people feel when they fail in their efforts dated from this time.