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A Room with a Japanese View
It's the wee hours of Saturday morning in a quiet all female low-rise dorm room at NDSU. Residents are either sleeping soundly or out having a good time some place off campus. But in one dorm room a social gathering is in full swing. I'm not talking about a swing dance either. As I walk down my motel-looking dorm hallway, I hear a male's voice with a sharp and harsh intonation. I pause in front of the door for a second, my curiosity piqued. There is silence for a moment and then I hear the voice again and I realize it's not English, but Japanese. I proceed down the hall, shuffling in my slippers, not wanting to be an eavesdropper. On my return I hear a loud electric razor coming from the same room. Again I pause in front of the wooden door, brightly decorated with two nametags, Yoko and Michelle, made by the creative RAs of our dorm (All names are pseudonyms). What's going on in there, I wonder. I see Yoko weekly at the International Student Association meeting, but only know that she's from Japan and is here to learn English.
I knock at the door, still hearing the razor and voices in the background. The door pops open and I'm greeted by a petite Japanese girl with dyed brown hair. It’s Yoko. She invites me in and I see the pile of different sized shoes near the door. My Hong Kong etiquette that I learned when I lived overseas with my family comes back to me and I promptly take off my shoes. To my left I see Kiyo, a tall Japanese guy with spiky hair, standing behind Watashi, who is quietly sitting down with a black garbage bag covering his upper body. There are garbage bags covering the floor around them and short pieces of black hair decorate the dark plastic.
The haircutter and haircutee don’t say much to me. Watashi just says “hi” when I come in the door and then looks down to prevent getting freshly clipped hair in his brown eyes. Yoko walks towards them and checks out the progress. Cutting hair in the dorms is something one doesn’t see often. I don’t think most guys cut their hair in the dorms like this.
A jar of flowers. A box of salt. Tacked to the wall beside a small window, a picture of Joe DiMaggio torn from the magazine. There was no running water and the toilets were a half a block away” (Otsuka 51). This describes the items that the family had in their assigned room in the internment camp. Three times a day bells would clang and the smell of liver would drift across the entire camp. “On meatless days, the smells of beans. Inside the mess hall, the clatter of forks and spoons and knives. No chopsticks” (Otsuka 50). This explains that bells would clang when food was prepared. On the first day, the mother told the children to be careful and not touch the fence or talk to the guards, and never say the emperor’s name out loud. “Whenever the boy walked past the shadow of a guard tower he pulled his cap down low over his head and tried not to say the word. But sometimes it slipped out anyway. Hirohito, Hirohito, Hirohito” (Otsuka 52). In the camp, the Japanese-Americans were not allowed to say the emperor’s name because it was wrong. The boy remembers his father, who was taken away and was put into a prison “Whenever the son thought of his father on his last Sunday at home he did not remember the blue
-Nara’s Buddhist temples were another result of cultural diffusion, Buddhist began in India in 500s B.C.E. about 1,000 years later, it came to Japan from China by way of Korea.
After watching the videos most made me feel same as in our book Bill T. Jones says, “Make something beautiful…Make something that comes honestly from you. Dare to fail.” That is exactly ho I felt after watching most of the videos. They were full of emotions and contact. The movements were very touchy feely and emotional with a story to tell; especially, the one called “What is contact improvisation?” I did reminded me of some of the previous choreographies we watched. I most of the videos there was a lots of ballet movements except the “Rennie Harris Puremovement │ Jacob 's Pillow Dance Festival 2009," which I actually enjoyed the most. I also did see some jazz, and musical, but not tap. If I look at previous video from Bob Fosse and his “Sweet Charity”, I don’t really see any connection between the videos we have see in this chapter.
Thesis: Diabetes type 1 is different from type 2 and if given the wrong treatment it could lead to devastating consequences.
The tone right away reduces the Japanese student to a coconut-headed Jap, sly and cunning, and must have cheated his way through life, although the boy is obviously intelligent, being head of the class. Stratton-Porter bars no discriminatory remarks by portraying the American girl, "Sweet Linda" spouting against the Japanese boy who heads the class: "Before I would let a Jap, either a boy or girl, lead in my class, I would give up going to school and go out and see if I could beat him growing lettuce and spinach." (Doc 6) It goes on to protest the foreigners' success, fearing that it would bring in "greater numbers, better equipped for battle of life than we are." (Doc 6) Another public source that also feared a sort of a revolution was the anonymous "Because You're a Jew," generalizing the Jew as a cheat and a swindler, always winning contests, sly speaking and greedy. "The Jew is winning everywhere. By fair means or by foul means he wins.
Although a juvenile has committed an adult crime which is punishable according to state or federal law, and must accept their role in the crime, it is not advantageous that they be sentenced to adult prison. This considers among other factors, safety in relation to mental, physical and emotional differences between a child and adult.
Kawaii is a fast growing phenomenon worldwide. Kawaii by translation just means cute. This phenomenon first emerged in Japan. The cute culture is so surprising due to the fact that it is so different from the roles and the typical Japanese look which is that of the Japanese Salaryman. It is also extremely different from the lifestyle of the Salaryman. Other than the Kawaii look there have also been various subcultures that have recently emerged that aim to subvert the mainstream culture this include the Gothic Lolita which is the cute look mixed into a goth as well as the Ganguro girl which resembles a Malibu Barbie with light hair and extreme tans.
At a street corner, a young girl around the age of seventeen, dressed in a navy blue school uniform and white socks, stands looking vacantly into the street. After a few minutes a middle-aged man approaches the girl and offers to take her out to an expensive dinner; in addition, he offers her a satisfying amount of pocket money. With a shy, quivering glance and a sweet smile the girl graciously takes the man’s arm. On the corner of areas like Shibuya, a central Tokyo entertainment district, popular with Tokyo’s younger generation the scenario described has become a common and casual rendezvous (Moffett, "Little Women" 48). Japan, a country with the second strongest economy and highest academic standing in the world, is facing a major problem with a wide-spreading and popular after-school activity of its young female students. An increasing number of Japanese schoolgirls are soliciting their bodies for entertainment and extra "pocket" money in a society that is setting extremely high prices for them.
The supporters of juvenile transfers argue that it will be a deterrent to further criminal behavior. The theory argues that "deterrence
Japanimation (Japanese animation) is becoming one of Japan's most popular exports to the world; it has become a growing phenomenon in the US. Anime has attracted hordes of fans in many countries; the artistic detail, and the intriguing and the outrageous storylines are causing fans to be addicted. College fan clubs, societies, and the Internet have popularized anime (derived from a French word, but is used in Japan to describe animation) to the point of conventions being held all over the world. Anime ratings range from “G” to “NC-17.” These ratings only exist when they are imported into the US, as in Japan their rating system is different. The Japanese air shows on television that contains a lot of violence and nudity in it. On American television, extreme violence and nudity is prohibited for children, especially if the show is animated. Some animes are cute and are made specifically for children; then there are animes that are for teenagers that have romance, love, and everyday situations that teenagers go through. The most gruesome kind of anime consists of bloodshed, violence, nudity, sex, and bad language. Ding said, "Well first of all, when you have Saturday morning cartoons on channel twenty and fifty, people thirst for good animation and something different. Anime is just that, Americans have never seen or even thought of extreme violence, nudity, or cussing in cartoons. Since the Japanese don't think that nudity in cartoons is lewd, no one in Japan cares if they see someone naked popping up on the screen" (G. Ding, personal communication, November 2, 2000).
I really enjoyed the different types of dances that we had. From sad to happy to neutral, each feelings were conveyed amazingly. something that I noticed about each dancer is that they fix their mistakes while performing in the routine. A dancer my stumble or look slightly confused but fix themselves for the rest of the routine. confidence was A common theme I noticed about each dancer whether they were in dance floor or dance one. each dancer would hold their chin up and press the shoulders back which made them look elegant. In dances where you needed to be sharp and mean, dancers would close themselves off to show the message behind the dance. put in your fee is something dancers learn in the very beginning. It can be really hard to learn how to point your feet and the dancers I watched during the dress rehearsal had perfectly pointed feet. I enjoyed each dance because they were all unique. I think the costuming is a very important part of dancing and each costume matched each dance perfectly. Hair and makeup also contributes to the overall look of the dance. Dances with lots of twirling and pirouettes allowed the dancers hair to flow and make each motion more dramatic. Music plays a big role in dance. all the dancers were choreographed to the music with each motion on a beat of the song. The rhythm of the music worked well with each piece. each class did an excellent job
Beautiful. To be beautiful is a matter of perception. Beauty is determined by oneself and oneself only. Countries across the world all have their own version of the perfect beauty. Even though beauty is determined by oneself, countries can become the personification of their perfect beauty. Japan has become the personification of a juvenile beauty. Almost every individual in Japan desires a youthful appearance and is willing to go to extreme measures to acquire it.
Sonzai is constructed from 2 words; son and zai. Son means subjective self-subsistence or sustain over time. Zai means that the subject stays in the same places in which the word “places” refers to social places which consist of human relations, such as home, hotel, inn, etc. By putting these two words together, we get sonzai (human existence) which literally means self-sustenance of human relations. Although sonzai looks similar to ningen, they are quite different. Ningen refers to capability of being an individual and at the same time also being a member of a society. To sum up, ningen is mostly explaining about a person as an individual. Sonzai emphasizes the dynamic structure of human being, such as human relations which concerns about the relationship between one individual to others. However, sonzai can be said as the interconnection of the acts of ningen as sonzai describes what a person (ningen) does to others. According to Watsuji Tetsuo, we can combine both ningen and sonzai becomes “ningen sonzai” which refers to the subject, who is at once individual and social, and to society, who are at once singular and composite (Kalmanson, 2010).
The reason I chose the Hotel Management industry is because it is a career path that I have always been interested in and curious about. It is a fast growing widespread global industry. I’ve always wanted an exciting career, which would integrate my business and creative skills in a way, which would be more energetic, active and fun than most orthodox and boring office desk jobs. I also desired to work in an industry, which I was fervent about. For my first year Applied study period I had the opportunity to work at The Taj hotels, resorts and palaces, India and my experience there established many of my principles of how the hotel industry operated. Despite my refining on the job experience, that allowed me to explore the various departments and requirements of the everyday job, I had never elaborately researched the prospects of working and skills and requirements required in the Hotel Management industry; and this Is exactly what I aim to accomplish with this report.
I entered the cafeteria and instantly all eyes were on my classmates and I. We were alien but I did not feel as intimidated as I thought I might. Before we sat down to eat at a table, we were introduced to our buddies. My buddy’s name was Mai and she was very shy. The first thing she said to me after saying “Hi” was “I don’t speak English very well”. She sounded worried and I was worried because she was worried. We only met for a very brief time because after eating lunch she left for her dance club. A few minutes later I was approached by two very familiar faces. The two boys that were standing in front of me were none other than Shun and Kazeyoshi. Last year I had hosted them when they came to Canada and it was surreal to now be with them in Japan. After our brief exchange we exited the school to explore