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Gender and the Church
Gender inequality in religions
Family and children relationship
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I wholeheartedly believe my marriage to Mr. Thomas Phan was null; However, I do not agree with Mr. Phan that our marriage was not valid according to the cannons of the Catholic Church. When we married, I was certain that our marriage based on love, trust and commitment. That was because after 2 years courting following Mr. Phan's beautiful proposal, I was never once doubted that our marriage was never anything but love.
During the 9 years and 4 months being married to Mr. Phan, I soon realized few months after our wedding that our family life was to be revolved around Mr. Phan's immediate family; our family's place was always second after his large family. All decisions regarding our family life and/or our child depended upon the approvals of Mr. Henry Phan, Thomas' father; Mrs. Hue T. Tran, his mother and his 2 sisters Thuy Phan and Kathy Bowman (the witnesses on the Petition To The Tribunal of the Diocese of Richmond), along with his other brothers. Being a wife and mother, I merely existed only on the marriage license and my thinking, feeling and saying had not impacted on any of our family's matters. I was discouraged to not associate with other Vietnamese in our parish simply
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Phan large family's overly controls weren't stopped there. I later found out that Mr. Phan had secretly replaced my name with by his father's, Mr. Henry Phan and his 2 sisters Thuy's and Kathy's names. As much as I could tolerate the mistreats, my dignity and mental stage were violated when Thomas & his family accused me of having an affair. They came up with strews of evidences which later were thrown out of court because of their fruitless and lies. Even with all the dramas, I asked Thomas to seek family counseling in an attempt to save our marriage but Thomas was not interested because it meant to disobey his family. After years of being mentally abused, I finally agreed to divorce Thomas on September 29, 2016, in Roanoke, Virginia based on the
Aimee Phan’s book We Should Never Meet, follows the lives of four Amerasian children brought to the US because of the Vietnam War. The book highlights their struggles, achievements, and efforts to become in touch with their Vietnamese background. The book goes shifts from present to past and allows the audience to experience every side of the struggle. From a mother’s point of view, a nun’s point of view, even an adoption helper’s point of view. Kim, Mai, Huan and Vinh all faced everyday struggles of being biracial in the United States. They also struggled eternally with the unknown of their placements in life and how fair or unfair life had done them. Huan and Vinh came to America in different ways but they had one thing in common, the struggle
(angrily) Our marriage was for avoiding the scandal. He left me and his daughter and went to the army to show off. Do not encourage me. I am an independent
Divorce, Chinese style; the cases that come before Shanghai's family court offer intimate glimpses of a changing society. Tamara K. Hareven.
" Golden Anniversary Reflections: Changes in Marriages After Fifty Years. Family Law Quarterly 42.3: 333-52. Family Studies Abstracts -. Web.
Divorces are easy to obtain in the United States but the decision needs to be carefully examined. According to statistics, “divorce makes sense in the 10 percent to 15 percent of troubled marriages that involve high-level and persistent conflict with severe abuse and physical violence” (Dafoe 1). In the other 85 to 90 percent of marriages, the marriage can and should be reconciled. Many couples simply take the easy way out, find a lawyer, and end the marriage without ever trying to examine whether or not a conclusion can be reached other than divorce.
The negative experience of P’u Sung-Ling and his wife found on page 78 is a result of this cultural difference. In America we would think it very odd for several brothers and their wives to all reside in the same house along with mom and dad. However, in this culture we are reading about, it is normal and benefits the family as well as the community. This way of doing things seems to provide more protection as well as more stability in carrying out the duties required to run an estate. The entire family is dependent on each other. In America however, it may be seen as shameful to be dependent on the rest of your family. We encourage individual success and doing things on one’s own.
Bowen’s family systems theory is beneficial in recognizing the family as an emotional system in which the living members are powerfully attached by relationships between each other that support and strengthen their survival (Knauth, 2003, p. 333). Growing up as the first generation Vietnamese-American to be born in the United States, there are many issues pertaining to the differences of new and old culture and multi-generational differences. Some of these issues include triangles, the multi-generational transmission process, and emotional cut-offs.
Families changed overtime by becoming more Americanized as they resided here. Few families still carried normal Cambodian traditions, but they had the
Gentleman, Vivian F. “The Real Scandal of Divorce.” Saturday Evening Post 235.45 (1962): 8-10. Academic Search Premier. Web. 15 April 2014.
Before the 1950s, marriage was influence by Buddhist and Confucian beliefs. The Vietnamese believed that fate, wealth, and social status played a large role in marriage, and that personal choice played a much smaller role. It was custom for children to live with their parents until they got married, and then the couple would live in the home of the husbands father. These marriages were usually arranged with some input from the bride and groom, who, once engaged would not interact with each other very much until the marriage. Women would keep their maiden names, but use their husband’s name formally.
Divorce was the topic of both families and the parents were the people speaking for their children. As seniority trumps anything in the household, the parents of the wife had to consult with the other parents instead of the husband himself. To the wife’s family, the father of the husband decision was important. The instrument of divorce was an important document to prove one had divorced during the period. Since the family was not able to receive the document from the husband, they question ways for their daughter to be free from her husband without the documentation.
Once the no-fault divorce system was introduced, the rates of divorce skyrocketed. This suggests that its introduction was overall positive, however it was rather controversial. Over 80% of divorces are now uncontested and mostly unilateral; meaning it doesn’t give the other party an opportunity to respond (divorcestatistics.info). With this in mind, the rate of domestic violence has decreased, as it is easier for anyone in an abusive relationship to get a divorce. Not only this, but research shows that this system reduces conflict between the couple and therefore, there is now less emotional trauma for children (-).
My dear Count, I write to you this day to inform you of what I have learned of your daughter’s soon to be husband, the Duke. Sir, how long have I been in your employ? over 20 years now? And in this time have I ever not been honest with you, or withheld any information from you? So this day as I tell you of what I have learned of the Duke I hope that you will take it into full consideration.
Webb, Joseph A. and Webb, Patricia L. Divorce and Remarriage: The Trojan Horse Within the Church (Maitland: Xulon Press 2008) 85.
9) Palmer, Michael. “The Re-Emergence of Family Law in Post-Mao China: Marriage, Divorce and Reproduction.” The China Quarterly, vol.