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Introduction family structure
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Bowen’s family systems theory is beneficial in recognizing the family as an emotional system in which the living members are powerfully attached by relationships between each other that support and strengthen their survival (Knauth, 2003, p. 333). Growing up as the first generation Vietnamese-American to be born in the United States, there are many issues pertaining to the differences of new and old culture and multi-generational differences. Some of these issues include triangles, the multi-generational transmission process, and emotional cut-offs. Triangles occur when a two-person dyad experiences anxiety and/or tension, which can be stabilized and relieved by a three-person relationship (Haefner, 2014, p. 836). When I was a teenage girl, my father and I would always get into verbal arguments. My mother described us as a cat-and-dog relationship (M. Nguyen, personal communication, October 5, 2015). We fought about nearly everything, from school grades (not getting enough 4’s on report cards) to social activities. My mother was the third person, attempting to relieve the tension between my father and I. …show more content…
836). My mother became my father and I’s outlet for support and advice (H. Pham, personal communication, October 4, 2015). We would confide in her when we were frustrated with each other. Although she allowed us to release our anger and tension, it did not resolve the interpersonal problems that my father and I had together. The third person can actually distract the dyad from resolving their problems (Haefner, 2014, p.
According to Murray Bowen’s family systems theory, the family subsists in a system where as the individuals are inseparable from their network of relationships, but continue to strive to be individualized. Consequently, various forms of these networks are grounded in the domestic structure and the “normal” or “ideal” family and development derives from the interaction of the family members when they remain differentiated, unease is minimal, and partners have beneficial emotional communication with their own family members (Nichols, 2014). The concept of achieving individuality while remaining in a cohesive family unit may cause stress. Concepts such as differentiation of self, triangulation, emotional cutoff, and anxious attachment may aid in the elucidation of the family system. This theoretical concept along with these coinciding terms will be explored through one episode of the television series The Goldbergs called Rush.
...tigated as the conflict reliever by separating the two people in conflict is given strategies to bring them together (Kerr and Bowen 1988). It can also contribute to giving a different meaning to stress for people in the triangle, stress can be seen as positional rather than quantitative and this has huge consequences for the way people function in all their emotional systems. By simply communicating this idea to stressed individuals it can help them to realize the changes that they would have to make, this is much easier than attempting to have them understand personal qualities that are motivating them to stay in stressful situations (Friedman 1991). Interlocking triangles helps plot a path of multigenerational transmission when viewing information of genograms. This allows for a gauge of change that is less effected by the psyche of the observer (Friedman 1991).
The Cambodian culture is very collectivistic and a lot of those values are still upheld by the younger generations of Cambodian Americans. In Cambodian culture, family comes first. Terry Nhim, her in-laws Mon Neang and Roeun Muth and her brother in-law Vanna Neang all greatly emphasized the importance of family and looking out for one another. “Our family is large, not just my parents and siblings but rather my extended family as well. We try to be close to one another, and of course, there are some families we’re not as close to as others.
Trickett, E, & Jones, C. (2007). Adolescent culture brokering and family functioning: a study of families from vietnam. Cultural Diversity and Ethnic Minority Psychology, 13(2), 143-150.
A family is a group of people consisting of the parents and their children who live together and they are blood related. The family is always perceived as the basic social units whether they are living together in the same compound or at far distance but are closely related especially by blood. Therefore, the family unit has had a great influence on the growth and the character traits possessed by the children as they grow up and how they perceive the society they live in. the family also shapes the children to be able to relate well with other people that are not part of their family and with a good relationship it impacts to the peace achieved in country. This paper addresses the reasons as to why the family is considered the most important agent of socialization. It’s evident that families have changed over time and they have adopted different ways of living. This paper also tackles on the causes of the dramatic changes to the American family and what the changes are. Different people with different race, gender and preferences make the family unit and this makes the difference in marriages. This will also be discussed in this paper.
In understanding others, one must first understand our own family background and how it affects our understanding of the world. Conversely, family systems draw on the view of the family as an emotional unit. Under system thinking, one evaluates the parts of the systems in relation to the whole meaning behavior becomes informed by and inseparable from the functioning of one’s family of origin. These ideas show that individuals have a hard time separating from the family and the network of relationships. With a deeper comprehension of the family of origin helps with the challenges and awareness of normalized human behaviors. When interviewing and analyzing the family of origin, allow one to look at their own family of origin
The family structure is made up of individuals living together in intimate groups with the purpose of caring and supporting each other. Rules and boundaries, spoken and unspoken, are developed by the family members. Family rules and boundaries change and shift over time in order to evolve and grow as a family unit. Some changes are subtle, but some events force major change within the family system. This paper applies the concepts of systems theory to the family system in the movie Sweet Home Alabama. Reese Witherspoon (Melanie Smooter) and Josh Lucas (Jake Perry) star in this heart-warming film telling a story of a young woman who flees from Alabama to reinvent herself in New York City as a high fashion designer. She leaves behind her redneck husband and white-trash upbringing. Melanie finds herself engaged to the cities most eligible bachelor and has to return to Alabama to request a divorce from her first love and confront her past ("Alabama," 2002).
A healthy relationship is the ideal relationship where trust and confidence is built upon. However an unhealthy relationship consists of miscommunication and discomfort. In Jeannette Wall’s The Glass Castle, a relationship between a parent and child may be unhealthy, as mentioned in the text, “‘Don’t you see?’ said Billy, pointing at his Dad, “He pissed himself” Billy started laughing” (83). This signifies the relationship between Billy and his Dad. Billy the son, who has no father love, became amused by his father’s imperfections. He finds entertainment through the humiliation of others, such as his father. Which may affect Billy’s future, knowing that his relationship with his father is unhealthy, which may lead to unhealthy relationships in the
It is not customary for the older generation of Asians to express their past experiences to the younger generation. Traditionally there is no interaction between parents and their children in expressing their feelings to them, but this is something they can learn. The younger generation wants to connect with the history of the parents’ ancestors and the stories of their family who emigrated to America. The younger generation is finding a way to fill the gap in order to connect with the older generation. They are maintaining closeness by living not so far away from each other. They keep this tradition alive because it is important to tie them together as a big family. Asians always keep family togetherness to tie them close. Asian parents have sacrificed themselves to immigrate to America to make their kid’s lives better. They are willing to do anything to help their children have a better life than they had. Until this day, Asian parents keep their traditions in order to provide their kids with as much as they can for them to have a better life. This is a tradition of passing on to their children’s children as Bo’s ma wanted to provide food for him. Even though they seem emotionally remote and don’t speak about their past to their kids, they do not want their children to suffer as they did. The younger generation needs to actively trace their history because the history that shaped their parents is the
According to Richard Charles (2001) “the effectiveness of family systems theory rests not much on empirical research but on clinical reports of positive treatment outcomes, the personal benefits experienced by the families that underwent this kind of treatment, and the elegance of Bowen’s theory” (p. 279). Bowen’s family systems theory views the family as an emotional unit and is a theory of human behavior. Systems thinking is used to describe the complex interactions in the unit. However, the client’s ability to differentiate himself/herself from the family of origin is the basis for Bowen’s family systems theory. In addition, the primary focus for growth within the emotional system is differentiation of self.
The main coping mechanism, then, became suppressing of the memories and emotions attached to the traumas of the Vietnam Wars. Their home served as the host of these demons, but the demons impacted parenting styles. Thi acknowledges that her parents taught her and her siblings many lessons, some intentional but others, quite the contrary. It was the “unintentional ones [that] came from their unexorcised demons and from the habits they formed over so many years of trying to survive;”(“The Best We Could Do,” 295) these lessons were indeed unintentional because just like the suppressed communication, they derived weak communication between the parents and the children. In Min Zhou’s article “Are Asians Becoming ‘White’?” she concludes by including a picture of a Vietnamese family celebrating the 1998 Lunar Year, looking happy. This happy family in the article is much like the Bui family because on the outside, they appeared happy, but inside their home and their hearts, a darkness
This construct can be seen through their relationship since they have a harder time in agreeing with one another and working through their personal problems of anxiety, helplessness, want of au-tonomy and responsibility. With that being understood, their disagreements can exclude Wilma since the main concern of the family’s dysfunction does not truly involve her. Wilma’s presence becomes extremely needed when tensions arises. I believe that Fred, Wilma, and Rose have clear, but also somewhat unclear boundaries within their family system. Unclear boundaries are prevalent with Fred and Rose. The physical and emotional separateness to ensure effective family functioning becomes difficult when Rose and Fred cannot agree or understand why Rose may inflict self-harm, why she is not fond of the rules, and how Fred’s guilt can hinder his
Since the 20th century, researchers have sought out solutions to help assist families and the individual components that make up family systems overcome the challenges and schisms that can inhibit individuation and stability. Two theoretical perspectives, the family-systems theory and the family-development theory, were conceived to gain as Balswick & Balswick (2014) noted, gain “a wide-angle view of family life” (p. 22). Though these two theories have merit, one I found to be more advantageous in gaining a better understanding of the family as an actively metastasizing organism, which needs to be approached more adaptively.
Family members’ ability to effectively express their emotions, insights, and ideas to each other reflects how well members relate to each other, and how well the family functions as a whole. According to Kirst-Ashman & Hull (2012) assessing communication patterns within a family is crucial to the planned change process that must occur in order to assist families reconcile their problems in the best possible way (p.331). There are various facets of communication in addition to verbal and nonverbal communication. There are at least five different paths of communication, referred to as avenues of communication, which include: consonance, condemnation, submission, intellectualization, and indifference (p. 331-332). An assessment of the various facets of communication used by a family is useful in indicating where change is
Murray Bowen developed family systems theory. This transgenerational model looks at how a family’s history informs their present functioning. Today it is a prominent model used by today’s family and marriage mental health professionals. Derived from psychoanalytic thinking and sometimes called natural systems theory, it posits that families are living and evolving systems shaped by chronic anxiety transmitted through its generations. Anxiety is aroused when individuals attempt to balance their individual identity with being a part of a family. This balancing act inevitably causes anxiety, triggering biological coping responses instead of healthy cognition and reasoning (Goldenberg & Goldenberg, 2012). Erford