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The objective of my essay will be to render a comparative analysis of the similarities and differences in the way Rosario Sanmiguel and Elena Poniatowska use their characters to address the roles that have been relegated to women within the Mexican culture. I will mainly focus on the short stories of “Under the Bridge” by Sanmiguel and the novel “Here's to you, Jesusa!” from Elena Poniatowska. While both authors use fictitious characters to discuss the roles of the Mexican women within the Mexican society, they both do it in a different manner. Poniatowska novel is based on an earlier time and she addresses the roles of women and their struggles during the Mexican revolution. Her depiction of women is mostly done through the experiences of Jesusa Palancartes in a time where the Mexican ideology saw women as a men’s property. Sanmiguel however, focuses on the women from the Mexican border, she also details in many ways how women have overcome the disadvantages of being women and gives a vivid description of the day-to-day lives of women from …show more content…
different generations and social status. Despite some of the difference of these two authors they both characterize women as being admirable and capable of tremendous strength and although they both address the issues of the women's desire to find their place in the world and the sacrifices they had to make in male dominant society; I do not believe they characterize women as victims, instead they both pay tremendous emphasis on depicting the women’s strength. A Women’s role in Mexico’s Patriarchal Society Elena Poniatowska and Rosario Sanmiguel writing is geared toward the social issues that surround women. They both use their literature as a way of giving the weaker sex a voice who they feel have been traditionally ignored and left defenseless at the mercy of the patriarchal system. Through Poniatowska we are able to understand the role women played during the time of the revolution and how women’s roles were assigned in a different period of time. Although Sanmiguel also makes note of the injustices women go through in a day-to-day basis her work depicts women in the modern world from different background, social status and generation. Despite of the differences Poniatowska and Sanmiguel both addressed the issues of male dominance, the treatment of women as sexual object, the struggle with their identity as well as the women’s perseverance to survive in a male dominant society. In the novel “Here is to you Jesusa,” Poniatowska addresses many of the issues surrounding the women of Mexico. She demonstrates how women were forced to endure tremendous abuse in the hands of their oppressor (men) and how women were considered a man’s property without a life of their own. She also does a great job of characterizing women’s strength through the character of Jesusa Palancartes an indigenous woman who although suffered many injustices she remained strong and rejects the traditional roles that have been assigned to woman. Through Jesusa we are also able to see the participation of women during the Mexican revolution and the important role of the Soldaderas. While the depiction of women in Poniatowska novel is from a different time and there has been some political changes for women in Mexico, Sanmiguel demonstrates that the women in the private sphere continue to be marginalized. Sanmiguel focuses on the women from the Mexican border, and renders a special attention to the way women have been objectify as sexual object, the power of the dominant gender and the women of the nocturne life. Despite the women being from different social backgrounds and generations, they all have fallen victims of the patriarchal system and feel a sense of confusion and struggle with their identity, sexuality and their desires that have remained suppress by the circumstances that surrounds them. Sanmiguel also manage to create and very interesting narrative describing the unity between the women while at the same time describing the conflicts of their day-to-day lives. During the time of the revolution the women’s role was pretty much restricted to the role of the domestic sphere. Where women were expected to tend to their husbands needs and care for the children. On the other hand, Jesusa rebuff the role relegated to women, which in a way gave her a certain amount of freedom to navigate her life in a society dominated by men; by adopting a more masculine role Jesusa was able to gain the respect of her fellow soldiers, but despite of her acceptance and limited freedom she still did not escape her obligations as a woman. This is particularly evident when she is marry to Pedro against her will who forces her to endure the most gruesome physical violation. Poniatowska uses very explicit wording to describe Jesusa’s abuse as through Jesusa depicts “He hit me, split my head open and I lost my long wavy hair because of all the sores and blood” (p.95). Although Poniatowska uses Jesusa’s character to address the abuse women endured, Jesusa is not the only character who was affected by gender violence, as Jesusa makes known how many of the soldiers mistreated their wives and physically and mentally abuse them. All while playing a vital role as Soldaderas during the Mexican Revolution, where they were expected to act, dress and work like men and at the same time maintaining their womanhood and duties to their husbands. On the other hand the stories of under the bridge are based on a modern Mexico and the victimization of the women who work in the nocturne life.
Through the character of China and Morra in “A Very Long Silence” Sanmiguel depict the entitlement men felt over women and paints a vivid description of how men have continued to suppress women by using their physical strength as an advantage over women. There is a part where Sanmiguel describes the way Morra was overpower by Varella a man who had provided protection for her while she worked at the Coco-Drilo bar. This protection appeared to have given Varella ownership over Morra who forces her to renounce to her true love, by physically refraining her from leaving. He uses his stronger physic to block her way than “slap her in the face [leaving] her unconscious” (p.14). Like Jesusa, Morra also succumb to the abuse and “resign to her fate” (p.14) allowing a man to take over their
life. Sanmiguel also uses Monica, a fictitious character of “under the bridge” as an example of how gender violence affects women from different generations and to illustrate the power and control men have imposed over women; through the character of Moni who is a young teenage girl we can witness how she is under the control of her boyfriend Martin, a reckless Cholo who earned his living as a Pasamojado. Martin is a risk taker whose violent outburst always gets him into trouble without taking Monica’s feeling into consideration. Martin always dreamed of crossing to the other side and although Monica seemed to share the same dream after much consideration she had changed her heart. This of course did sit well with Martin, who said “we’d go no matter what” once again, not taking Monica’s feeling into account, he just dragged her to the riverbank and “pushed and shoved [her] onto the tire tube he used as a raft” (p.3). Both writers demonstrate how despite the age, social position and time the patriarchal system is still very much a part of the Mexican culture and both Poniatowska and Sanmiguel bring to light the way women have continued to suffer physical abuse by the man who use their physical strength to their advantage and to oppress women into submission. Both writers also address the consequences of the patriarchal system in women. For example, as a result of the abuse Jesusa endure while she was under her husband dominion she adopted a masculine persona and later it seems as if Jesusa had also developed a patriarchal perspective. Poniatowska describes Jesusa as feeling a sense of disgust for other women and criticizes the way they use their sexuality to allure men. Sanmiguel also addressed how women develop a negative perspective toward one another due to jealousy. This is evident with the arrival of Francis to Las Dunas, where her presence represented a threat; especially Katia, who previously had been the cause of other women’s jealousy and as Katia was a young, attractive women who took advantage of her physical beauty in exchange for financial gain. Although Sanmiguel does acknowledge that like Jesusa women tend to have a negative view of each other, I think she differs from Poniatowska, as Sanmiguel demonstrated that despite the differences between the women they still maintain a sense of solidarity to each other. This solidarity is evident through China and Morra “who had been employed at Las Dunas longer than anyone else” (p.7) and had become longtime friends sharing many similar experiences. In a ways this solidarity is extended to Francis as China seems to have developed sympathy for her and they often engage in a conversation and laughter. Toward the end Sanmiguel also depicts how “Francis looked at China with affection” (p.27) and how Francis “took the ring with the little green stones of her finger and, placed it in China’s hand” (p.27). Sanmiguel describes how despite the chaotic life and altercations among women they still seem to look out for one another. Another important aspect both writer addressed is the how the women struggle to find a place in a male dominated world. On one side there is Jesusa who always felt like an outcast and even refers to herself as a “Hungarian gypsy” with no country. Jesusa always felt as an inferior human being and in addition to the abuse from her step mothers, she grew up as the property of men and abused by her husband; therefore she felt unworthy and rejected by society. A similar confusion was also depicted in the story of “Landscape in the Summer” were Cecilia struggled to come to terms with her own body. Like Jesusa Cecilia is a rebel who defies the authority of adults and embraces an alternative reality to apiece her sexual desires. Part of the confusion of Jesusa has to do with losing her mother's at a very early age and the negative image she has of herself is mostly due to the abuse she endures at the hands of her stepmother. In a ways this prompted her rejection of the traditional roles assigned to women. Jesusa identifies herself as a macho woman, she is also aware of her physical characteristics and thinks of herself as ugly. In contrast Cecilia feels a sense of disappointment and even disgust by her mother weakness and despite her mother’s tears she refuses to feel sorry for her. The same abhorrence is felt by Jesusa who feels rejection for the weak women for allowing their husbands to suppress them and lack the strength to confront their husbands. Similarly to Jesusa, Cecilia was a strong character, but differ in many ways, while Jesusa did not want to assimilate into the women’s role; Celica felt caught in between looking like a child and yearning to become a woman and anxiously awaits her first period. Jesusa however seem to feel disgust by her period, while Cecilia felt tremendous pleasure to “discovered [a] blood stain on her underwear. She felt the dry surface of the stain on the purity of the cotton cloth. Finally, the new intimacy of her body flowed plentifully” (Sanmiguel, 2008, p.73). The determination of women to overcome adversity is evident in Sanmiguel story of “A Very Long Silence” especially the characters of Francis, who Sanmiguel depicts as being a gutsy. Francis carried on a relationship with a married man (Alberto). Their relationship was volatile and Alberto never really commits to Francis and simple used her as he pleased. Through Francis, Sanmiguel demonstrated a women’s strength and determination by depicting the way Francis ended her relationship with Alberto. Francis renounced to everything she possessed to rid herself of Alberto’s memory, she completely relinquishes any ties she had to Alberto disposing of her apartment, career and possessions so she could begin a new life. Perhaps taking a stand in the Las Dunas bar in completely silence was more than just escaping her old life, but also by taking a stance in a place that was clearly a male territory was her way of taking back the power she had given Alberto all those years. Although both writers have similarities, there were also some difference. In Sanmiguel short stories all the women appeared to be depressed having fallen victims of the patriarchal system, whose lives revolve around their cheating men. Poniatowska depiction of Jesusa also addresses similar problems, but unlike the women of Sanmiguel stories, Poniatowska never depicts Jesusa as being depressed, to the contrary Jesusa is mostly characterized as angry with a negative attitude towards life and society, criticizing everything and everyone who adopts a feminine or a machista roll. Furthermore Poniatowska portrayal of Jesusa, was of a strong woman who despite of the gruesome abuse she endure under the dominance of her husband, she refused to completely submit to her husband dominance as she depicts “He hit me until he had enough. I remember I counted up to fifty blows from his machete. He hit me on the back. But I didn’t bend over” (97). She continues to make other remarks such as “I didn’t even flinch”, not even after Pedro threaten to end her life; but her true strength emerged as she states “I don’t know where I got so much courage, I think I was Just desperate, and I took out the gun” (p.98). In this part of the book Poniatowska describe the way Jesusa decided to take charge and confront her husband. Her willingness to survive, allows her to channel her anger and turn it into a coping mechanism as she also mentions “my body’s used to doing without the basics of life. I could take it. Rage, that’s what kept me going” (p.7). Poniatowska never portray Jesusa as a victim, instead Jesusa saw her suffering as a form of penance for the sins she committed in other lives. Although both Sanmiguel and Poniatowska portray a strong woman's figure they also revealed the weakness that exist among them. Sanmiguel addressed the issue that women allow themselves to be dominated by men and accept the role of lovers, while Jesusa’s weakness is depicted in the way she is constantly blaming other women for her husband's infidelities. Jesusa also believes that man were entitled to act like dogs, sleeping with many women as they please. She appears to identify this act as a form of manliness. Jesus often excused her husband by saying it was not his fault. She blamed it on the women who threw themselves at him, so she said he had the duty to give it to them. This way of thinking of Jesusa is what has continued to give man the power and the entitlement they feel over women. This is evident in both “Here is to you Jesusa” and the stories of “Under the Bridge,” where the men’s behavior seems to be accepted by women taking the roles as lovers and others as the martyr wife. The most important aspect of both writers is the way they address the stereotype that has bees assign to the women of the night life. Sanmiguel addresses this issue in a way to expose the exploitation that exist against the women who sometimes have no other choice but to sell their bodies in exchange for monetary gain. In contrast Poniatowska addressed the same issues through Jesusa, but unlike the character in the stories of “Under the Bridge” Jesusa claims she never gave into the desires of men, but only worked at the bar to support herself and says “how else was I supposed to live since I didn’t have an income?” (p.89). although she worked in the bar, her view of the women who work pleasuring man was negative. She seems to frown upon any form of sexual misconduct between them and often criticized the women’s actions. She also never saw the women as victims, instead she seems to condemn their foolish behavior. One thing that was clear from both writers is that each woman in these stories seem to long for something or for someone, some created alternative realities, others sat in a male dominant world to claim a place in the world, while others lived through their past memories, Anamaria the protagonist of “The Other Room” spends most of her time in a motel room middling on people lives and Jesusa defy every role assign to women as if she felt that such rebellion would bring her some kind of freedom. One thing that is clear is that all this woman had fallen victims of poverty, gender violence, and the patriarchal system. Although both writers have many similarities when addressing the marginalization of women, I feel that Poniatowska does it in greater detail and Sanmiguel has some form of vagueness on her stories. Both writers play into the hatred, desires and the misery that surrounds their character to create a realistic atmosphere that allows the reader to feel a particular connection with each protagonist and in a way form an understanding for the choices they make. Perhaps where they differ is the way Poniatowska renders a clear and full description of Jesusa’s life from childhood until death, this can be attributed to her ability to combine both fact and fiction into her book. On the other hand Sanmiguel at times leaves the reader half way into the character without knowing the extent of the stories. The novel “Here is to you Jesusa” explains in great detail every aspect of her life and paints a vivid picture of her everyday life. While Sanmiguel does a great job addressing the same issues, it was sometimes hard to grasp the extend of her message as she often left the reader guessing who the character was, the names were not always revealed and her poetic narrations left the readers the option for an open interpretation; but despite the differences both writers address vital issues concerning women.
Colonial Latin American society in the Seventeenth Century was undergoing a tremendous amount of changes. Society was transforming from a conquering phase into a colonizing phase. New institutions were forming and new people and ideas flooded into the new lands freshly claimed for the Spanish Empire. Two remarkable women, radically different from each other, who lived during this period of change are a lenses through which many of the new institutions and changes can be viewed. Sor Juana and Catalina de Erauso are exceptional women who in no way represent the norm but through their extraordinary tales and by discovering what makes them so extraordinary we can deduce what was the norm and how society functioned during this era of Colonial Latin America.
The two short stories, “Never Marry a Mexican” by Sandra Cisneros and “Maria de Covina” by Dagoberto Gilb, read were attention-grabbing to say the least. There were several similarities within the two, such as their plot, theme, and actions of the main character. While there are all of those similarities, there are plenty of differences as well. Some examples of these differences include setting, literary elements, and thoughts of the main character.
Oftentimes, societal problems span across space and time. This is certainly evident in Julia Alvarez’s How the García Girls Lost Their Accents a novel in which women are treated peripherally in two starkly different societies. Contextually, both the Dominican Republic and the United States are very dissimilar countries in terms of culture, economic development, and governmental structure. These factors contribute to the manner in which each society treats women. The García girls’ movement between countries helps display these societal distinctions. Ultimately, women are marginalized in both Dominican and American societies. In the Dominican Republic, women are treated as inferior and have limited freedoms whereas in the United States, immigrant
Azuela shows these impacts by the progression of Camila, from a sweet innocent woman, to joining the rebel forces, and lastly to being killed. Symbolically, Azuela kills off Camila almost immediately upon her rise to power and drops her from the novel’s plot. This shows the how insignificant of an impact that women had on the battles, and how easily they were forgotten after death. Women still struggle today with gaining equal rights and treatment within the Mexican culture. It has taken nearly 70 years for women to gain equality with men in the workforce, gaining rights such as voting, and having a shared family responsibility with the male figure (Global). Unfortunately, many women within the working-class household still suffer from the traditional norms and values regarding the roles of men and women. In addition, these women were often subjected to control, domination, and violence by men” (Global). This validates Azuela’s stance on how women should stay within their traditional roles because fighting for equality has been ineffective even still
By examining the narrative voice as well as the cultural restraints placed on them, readers can see the sexist culture in the novel and that the novel itself does not necessarily advocate this misogyny. Yunior, a Dominican man, is the overall narrator of the novel, so readers essentially see everything through his masculine eye. When discussing a brief fling with Lola, Oscar’s sister, Yunior says, “Even those nights after I got jumped she wouldn’t let me steal on her ass for nothing. So you can sleep in my bed but you can’t sleep with me?” (Diaz 169) His question suggests that it is his right to sleep with her, and his discussion of Lola herself objectifies her by noting only her body and her refusal to use it. This objectification is clearly sexist, but it is a reflection of the narrative voice, Yunior, not of Lola. Yunior will casually refer to a woman as “a bitch” (Diaz 183), which is clearly demeaning, but it is a man’s view and does not reflect on the substance of the women. It shows readers the culture he was raised in, not an actual portrayal of the women, illustrating a misogynist society but not a misogynistic novel. In the Dominican Republic, gender-based violence is the fourth leading cause of death, hinting at the overall problems caused by the hyper-sexualized nature of the country. Sociologist Denise Paiewonsky
Martinez, Demetria. 2002. “Solidarity”. Border Women: Writing from la Frontera.. Castillo, Debra A & María Socorro Tabuenca Córdoba. Minneapolis: University of Minnesota Press, 168- 188.
Elena Poniatowska escrita durante una epoca de cambio en Mexico. Antes de sus obras las mujeres mexicanas eran sometidos, docil, y pasivo. En la tiempo de sus obras las mujeres estaba tratando salir de los estereotipos de antes. Esta problema social tomo un afecto en Elena. Aunque ella no viene de un movimiento literatura directamente, ella escrita con el concepto de compremetido. En su narrative El Recado ella crea un mujer estereotipical que no puede controlar sus emociones. La titula es eso porque ella viene a ver su amante, pero el no esta, asi ella escribe las cosas que sentia. La perspectiva es de un personaje y ella nunca interacta con otros personajes. En facto la unica descripcion de un personaje otro de la protagonista es de su amante Martin. Habla de otros personajes, pero solamente de sus acciones. Porque ellas es la unica perspectiva que tenemos es sencillo a sentar compasion para una protagonista de quien nombre no aun sabemos. Ella da la descripcion de toda que vea, y mas importante todo que se sienta. Tambien tropos y figuras retoricas dan un tono significante al poema. Estos sentimientos de la portagonista y el tono emocional de la narrativa transporta una tema de una mujer estereotipical y debil quien quiere ser reconocido.
The Women of Colonial Latin America serves as a highly digestible and useful synthesis of the diverse life experiences of women in colonial Latin America while situating those experiences in a global context. Throughout, Socolow mediates the issue between the incoherence of independent facts and the ambiguity of over-generalization by illustrating both the restrictions to female behavior and the wide array of behavior within those restrictions. Readers of varied backgrounds will come away with a much deeper understanding of the challenges and opportunities that defined the lives of the diverse women of the New World ruled by Portugal and
... middle of paper ... ... Sandra Cisneros took a risk and got remarkably far with her passion for mixing the cultures and the identities of women. Her voice is what emphasizes the article to show how the goal is to redistribute the language and culture, not criticizing the “New World”.
Intertwined in allusions to women of Mexican history and folklore, making it clear that women across the centuries have suffered the same alienation and victimization, Cisneros presents a woman who struggles to prevail over romantic notions of domestic bliss by leaving her husband. In the story Woman Hollering Creek, Sandra Cisneros discusses the issues of living life as a married woman through a character named Cleófilas; a character who is married to a man who abuses her physically and mentally. Cisneros reveals the way the culture puts a difference between a male and a female, men above women. In Woman Hollering Creek, we see a young Mexican woman, who suddenly moves across the border and gets married. The protagonist, Cleófilas’ character is based on a family of a six brothers and a dad and without a mom, and the story reveals around her inner feelings and secrets.
The contrast between the Mexican world versus the Anglo world has led Anzaldua to a new form of self and consciousness in which she calls the “New Mestiza” (one that recognizes and understands her duality of race). Anzaldua lives in a constant place of duality where she is on the opposite end of a border that is home to those that are considered “the queer, the troublesome, the mongrel and the mulato” (25). It is the inevitable and grueling clash of two very distinct cultures that produces the fear of the “unknown”; ultimately resulting in alienation and social hierarchy. Anzaldua, as an undocumented woman, is at the bottom of the hierarchy. Not only is she a woman that is openly queer, she is also carrying the burden of being “undocumented”. Women of the borderlands are forced to carry two degrading labels: their gender that makes them seem nothing more than a body and their “legal” status in this world. Many of these women only have two options due to their lack of English speaking abilities: either leave their homeland – or submit themselves to the constant objectification and oppression. According to Anzaldua, Mestizo culture was created by men because many of its traditions encourage women to become “subservient to males” (39). Although Coatlicue is a powerful Aztec figure, in a male-dominated society, she was still seen
In Estela Portillo Trambley’s play Sor Juana the main character Sor Juana Ines de la Cruz was considered to be one of the earliest feminists. Sor Juana’s eternal struggles to study and unshakable craving for knowledge and wisdom, from whatever source it may be, support this attribute. In my opinion however, there are also significant elements of the play that suggest that Sor Juana would not be considered a true feminist. Of these reasons, there are three major ones that I will analyze. The first reason is that Sor Juana gave up her struggle for the acquirement of knowledge from books and settled for reading from religiously accepted writing, essentially giving up what she had been originally fighting for and abandoning her previous ideals. Secondly, Sor Juana only fought for herself and what she wanted to pursue. She did not fight for other women or in other political, economic, or social spheres. Finally, the play fails to identify how Sor Juana set any kind of precedent or example by accomplishing anything that women before her had never accomplished. In the remainder of this essay I will analyze how Trambley’s representation of Sor Juana is that of a woman concerned only with her own desires and also a woman that gave up her struggle for personal
Suaréz, Lucia M. “Julia Alvarez And The Anxiety Of Latina Representation.” Meridians: Feminism, Race, Transnationalism 5.1 (2004): 117-145. SocINDEX with Full Text. Web. 25 Mar.2014.
Her vulnerability begins, after Emilano passes as Jesusa joins the Mexican Revolution. At fifteen, she forcibly marries Pedro Aguilar, a young abusive cavalry officer. Pedro's limitations, wherein his resentfulness and bitterness push Jesusa to detest him. Jesusa, has contempt, not shame for abused women, as she believes her rage during the abuse kept her sane as a Las Solderias. Unfortunately, Jesusa becomes burdened by civilization wherein women are invisible. In Jesusa's world, destitution and cruelty are dominated by Jesusa's justice and hope. Jesusa portrays an individual women's life throughout and afterwards of the Mexican Revolution. Jesusa, presents a feministic account through oppression of Mexican societal genderization in early twentieth century Mexico. Furthermore, the Mirabal sisters manage to overcome the psychological disturbances Trujillo places within his
...Halevi-Wise, Yael (1997). Story-telling in Laura Esquivel's Como Agua Para Chocolate. The Other Mirror: Women’s Narrative in Mexico, 1980-1995. Ed. Kristine Ibsen. Westport, CT: Greenwood Press, 1997. 123-131.