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Religion in western asia
Essay about structure of Singapore
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Identity within a country can be defined as at least one thing that makes everyone alike. Identity issues can arise when a country or group gets colonized because the country gets overwhelmed with the culture of the colonizers. Malaysia and Singapore were colonized by the British and found their identity in question. Interestingly, these two countries that have many similarities approached identity in different ways. Though, these two countries emphasize identity tremendously, this paper will show why created identities require force for implementation and are, thus, not useful at least in the terms for which they were created. Analysis and comparison of Malaysia and Singapore’s political structure, and most influential leaders will shed light on each countries seemingly necessary need for identity.
Malaysia has a supreme fear over their identity. Identity resides within race or more specifically in the separation of the various races that reside in the country. To understand this fear is to understand the political structure within the country. The political parties are split between six primary parties. Ethnicity determines each party’s membership. The United Malays National Organization (UMNO) represents true Malaysians or ethnic Malays. UMNO has held the majority of control since the country’s independence. The key take away when looking at the parties is not only that they are split by race but that they all want to be the most Malaysian too. To be Malaysian is to be the best within politics and the country. Racism prevails in Malaysia. So with this foundation for racism it was only a matter of time before a charismatic leader took the country to the next level.
This charismatic leader ascended in 1981, Dr. Mahathir Moha...
... middle of paper ...
...Islam in Malaysia." Ed. Anthony Reid and Michael Gilsenan. Islamic Legitamacy in a Plural Asia. London and New York: Routledge, 2008. 167-87. Print.
Phillips, Marianne. "Civic or Civil Contingencies? Regulating Television and Society in Singapore." Ed. Philip Kitley. Television, Regulation and Civil Society in Asia. By David Birch. London and New York: Routledge, 2002. 115-29. Print.
Zook, Darren. "Lee Kuan Yew: Architect of Singapore." Lecture Eight. McCone Hall, Berkeley. 19-26 Feb. 2014. Lecture.
Zook, Darren. "Politics in Malaysia: Islam, the Internet, and Institutons." Lecture Six. McCone Hall, Berkeley. 10 Feb. 2014. Lecture.
Zook, Darren. "Politics in Malaysia: Mahathir and Beyond." Lecture Four. McCone Hall, Berkeley. 3-5 Feb. 2014. Lecture.
Zook, Darren. "The Return of Anwar Ibrahim." Lecture Seven. McCone Hall, Berkeley. 12 Feb. 2014. Lecture.
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
Over the centuries, the media has played a significant role in the shaping of societies across the globe. This is especially true of developed nations where media access is readily available to the average citizen. The media has contributed to the creation of ideologies and ideals within a society. The media has such an effect on social life, that a simple as a news story has the power to shake a nation. Because of this, governments around the world have made it their duty to be active in the regulation and control of media access in their countries. The media however, has quickly become dominated by major mega companies who own numerous television, radio and movie companies both nationally and internationally. The aim of these companies is to generate revenue and in order to do this they create and air shows that cater to popular demand. In doing so, they sometimes compromise on the quality of their content. This is where public broadcasters come into perspective.
Ridel, B, 'The real losers in Egypt's uprising', The Daily Best Online, 13 February 2011. Retrieved 19 March 2011< http://www.thedailybeast.com/blogs-and-stories/2011-02-13/al-qaeda-absent-in-hosni-mubaraks-fall-and-egyptian-revolution/>
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... Despite the negative effects that had brought bad impact to the country, it was also one of the things that have strengthened the country. It has provided an acceleration of development for the country. Conclusions References Works Cited http://prezi.com/ko92evamttlo/colonial-rule-and-impacts-in-sea/ http://www.marxist.com/malaysia-fifty-years-independence-part-one.htm http://answers.yahoo.com/question/index?qid=20120320222600AAYZmN7 http://answers.yahoo.com/question/index?qid=20090908024038AAH5Qw
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In Malaysia, the United Malay National Organization (UMNO) became the dominant political force beginning in 1959. UMNO created an agreement with MCA (Malayan Chinese Association) and MIC (Malayan Indian Congress) together they formed the Barisan Nasional (National Front or BN) and since 1974 it has been the senior partner in a governing coalition. Since its formation as an independent state in 1963, Malaysia has never experienced a change in government. UMNO’s positions are attractive because they are important in Malaysia’s political and business life. Because UMNO leader has always served as Malaysia’s de facto prime minister, the party’s internal election is seen as the country’s real election. UMNO’s party apparatus often reflects the state’s apparatus, a fact that makes UMNO’s election even more alike with the country’s election.
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Without unity, sovereignty and independence of the country will be lost in a blink of eyes. One of the initiatives in maintaining harmony in a multiracial society is depending on an individual's attitude. This is because the prosperity of a community generally depends on the individual. Each individual should tolerates and respects each other in order to nourish harmony within the society. Every citizen must inculcates moral values in their daily lives. With the pure-practitioner attitude within the community in Malaysia, the life of multi-racial society will always in peace and harmony. For example, we can held an open house to celebrate festivals like Chinese New Year. We should not chase away a neighbor even though they are not of the same religion. We should invite more friends and family to celebrate the festival together without taking the consideration of the differences and