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Role of audience in film
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This essay will focus on Nick Browne’s essay “The Spectator-in-the-Tex: The Rhetoric of Stagecoach”, in terms of the role play by spectator in storytelling by using The Treasure of the Sierra Madre (1948) as an example. In Browne’s essay, he describes what he calls the “position of the spectator”, and suggests that cinematic techniques can constitute a connection between a given character(s) and the spectator. Browne values less of what David Bordwell believes to be important in narration, the syuzhet (Bordwell 1986). Browne believes the connection between the spectator and the character(s) solidifies less through narrative techniques, the syuzhet, than through cinematic means, for instance, cinematography. The composition of a shot can allow the audience to see over the shoulder of a given character, thus positioning the spectator in the character’s approximate point of view. Likewise, action or dialogue from another character can be shown from the approximate field of vision of the character that is linked with the spectator. (Browne 1986). The Treasure of the Sierra Madre places the spectator in the position of some of its character through the use of cinematography. Allowing us, the spectator to become a character of the film “in the ways the character ‘see’ each other” (Browne, 102). This occurs centrally through the trio’s action of talking and looking directly to the camera. In the tenting scene, after the gold was divided, the trio shares their plans after cashing the gold. Dobbs as an example, he is framed in a medium shot, delivering his lines directly into the camera as if he is communicating, interacting with the spectator. This particular kind of framing has been given to each of the characters throughout the film. ... ... middle of paper ... ...old, his greedy soul corrupts and reminds him to obtain more of what he has and do whatever to protect these treasure from taken away. Stepping out from imagining myself being in his character, as a spectator, I do not agree with the actions taken by Dobbs; such as trying to get rid of Curtin by “murdering” him, after Howard’s departure. If Dobbs could maintain harmony with his pals, he could have saved himself from death at the end. Through cinematography, the spectator is connected with the given character(s) of the story. Through spatial closeness constructed by camera angle, the spectator becomes positioned within the narration through the character, rather than being a passive individual who only watches an unfolding cinematic drama. This is what Browne calls “the position of the spectator;” spectator involves in the narration to interact with the character.
With assertive shouts and short tempers, the prominent character, Ricardo, is characterized as a feisty townsman, doing nothing except trying to protect his town and its members from the judgments of the western world. For example, the characterization of the “‘…quaint’” man is exemplified through the simplicity of his life and the fact that he is “‘…employed’” and is full of knowledge, not a “‘cow in the forest’” (55, 29, 32). Ricardo desperately wants to establish the notion that he is not a heartless, feebleminded man, only an indigent, simple man striving to protect his friends and family from the criticisms of callous cultures. Incessantly Ricardo attempts to make it clear to the photographer the irritation elicited by his prese...
If the traditional Hollywood cinema films use women as the desire for male characters, and utilize women as the visual pleasure for audience as argued by Mulvey; The Treasure of the Sierra Madre is therefore considered as a type of non-traditional, disruptive narrative. The film lacks of the masculine gaze between men and women, instead, this masculine gaze is upon male characters’ desire for gold. Gold is the substitution for male’s desire for women in the film.
During the late 19th century and early 20th century, a form of Mexican folk music called the corrido gained popularity along the Mexico-Texan border (Saldívar). Growing from the Spanish romance tradition, the corrido is a border ballad “that arose chronicling the history of border conflicts and its effects on Mexican-Mexican culture” (Saldívar). A sort of “oral folk history,” the corrido was studied intensely by Américo Paredes, who then constructed his masterpiece, George Washington Gomez, around the “context and theme” of the corrido (Mendoza 146). But the novel is not a traditional corrido, in which the legendary hero defends his people and dies for his honor. Instead, through its plot, characterization, and rhetorical devices, George Washington Gomez is an anti-corrido.
Mulvey, Laura. “Visual Pleasure and Narrative Cinema.” Narrative Apparatus Ideology. Ed. Philip Rosen, (New York: Columbia UP, 1986), 198-209.
Whenever books are adapted for film, changes inevitably have to be made. The medium of film offers several advantages and disadvantages over the book: it is not as adept at exploring the inner workings of people - it cannot explore their minds so easily; however, the added visual and audio capabilities of film open whole new areas of the imagination which, in the hands of a competent writer-director, can more than compensate.
Neill, Alex. “Empathy and (Film) Fiction.” Philosophy of film and motion pictures : an anthology. Ed. Noel Carrol and Jinhee Choi. Malden, MA: Blackwell Publishing, 2006. 247-259. Print.
During the era of maritime exploration and the discovery of the Americas, assumptions were made of the land likening it to not only a paradise, but one that was overrun with cannibalistic natives. These suppositions led to a desire to explore the lands and conquer the savages that posed a threat to man and civilization itself. The consequences of this mass colonization and dehumanization of the natives paved the way for literary pieces that pose as critiques of the era when viewed through a post-colonial lens. When looked at through a post-colonial perspective, a few common themes prevail amongst compared texts. Focusing on the theme of the journey, what it means, and what is at stake, Garcilaso de la Vega’s “The Story of Pedro Serrano” and Juan José Saer’s The Witness both touch on all these themes with great severity, dissecting the purpose of the journey and what it means to be a civilized man.
“of exhibitionist confrontation rather than absorption,” (Gunning, Tom 2000 p 232) as Gunning suggests the spectator is asking for an escape that is censored and delivered with a controlled element of movement and audiovisual. Gunning believes that the audience had a different relationship with film before 1906. (Gunning, Tom 2000 p 229)
Kracauer, Siegfried. “Basic Concepts,” from Theory of Film. In Film Theory and Criticism: Introductory Readings, Seventh Edition, edited by Leo Braudy and Marshall Cohen, 147–58. New York and Oxford: Oxford University Press, 2009.
middle of paper ... ... In final analysis, the motion picture is the one that goes deeper inside the spectator’s mind. Other mediums such as still picture and theatrical play also provide the visual and aural elements for the spectator, yet they seem to be inferior to the motion picture in that they lack the reality, affinity, and creativity in terms of use of time and space. The levels of emotions such as attention, memory, imagination, emotion, and unity, which were introduced by Munsterberg, indicates how the spectator perceives the elements of the film and ends up with it.
This essay will be covering how one story is the same but in different versions. “The Three Cabritos” is the retelling of “The Three Billy Goats Gruff” with more of a Tex-Mex backdrop while the other will have more of an American culture. The author clearly states at the end of her book “The Three Cabritos is my own original retelling of “The Three Billy Goats Gruff” with a Texas twist” (Kimmel 29). The background and the writing of the one individual book but told in different cultures “The Three Cabritos” and “The Three Billy Goats Gruff”, the main characters' appearances being distinct but the same story also has a couple dissimilarities. One of the main differences in both two stories is that “The Three Cabritos” is more Tex-Mex and the
The director also positions the audience by the use of different camera angles, background music, tempos and volumes to emphasize the attitude and positioning’s to allow the audience to understand what the characters are feeling.
Boggs, J. M., Petrie, D. W. (2004). The Art of Watching Films (6 ͭ ͪ ed.). New York, NY: McGraw-Hill.
Classic narrative cinema is what Bordwell, Staiger and Thompson (The classic Hollywood Cinema, Columbia University press 1985) 1, calls “an excessively obvious cinema”1 in which cinematic style serves to explain and not to obscure the narrative. In this way it is made up of motivated events that lead the spectator to its inevitable conclusion. It causes the spectator to have an emotional investment in this conclusion coming to pass which in turn makes the predictable the most desirable outcome. The films are structured to create an atmosphere of verisimilitude, which is to give a perception of reality. On closer inspection it they are often far from realistic in a social sense but possibly portray a realism desired by the patriarchal and family value orientated society of the time. I feel that it is often the black and white representation of good and evil that creates such an atmosphere of predic...