Modern American culture thrives on the ancient religions of the Greeks and Romans. The Hellenistic myths are kept alive today in the popular culture of the western world. Yet little is commonly known of the religions and myths of the ancient people just to the north of the Romans; the Celts (7). The Celtic region spanned the British Isles, and the north western portion of the European continent from prehistoric times until the Roman invasion in the first century where the region shrunk to Ireland and Scotland (7). Though many conquered cultures managed to survive through Roman rule, the Celts did not (5). This essay explores the limitations of our knowledge of the Celtic religion, and ancient Irish culture, it details how we know what we know about Celtic beliefs, discusses the evolution of Irish culture from the early third century, up until the sixteenth century, and looks at the specific myths that have managed to survive to present day.
Though much is lost to history, we do still know a considerable amount about Irish Celtic cultures and practices. The records that we do have come from a variety of secondary sources including Roman records of the Celts, Catholic documents, Secular prose and poetry, and even a few primary ancient Irish texts (2, 6). The script of pre-christian Ireland is known as Ogam, the earliest examples of which date back as far as the fourth century (2). However, because early Irish mythology was a mostly oral tradition, more widespread literacy in Ireland did not begin until Christianity came to the island in the early 400s (2). Pope Palladius sent the first Catholic missionaries to Ireland in 431 C.E. (2). Their goal of spreading the Catholic gospel created the need for literacy among the newly establi...
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...Irish beliefs often adapt with ease to an encroaching culture, and as such, the ancient fairy-faith has survived in one form or another even past the 1900s (2,3). It was still common belief in the early 1900’s when Lady Gregory began recording folklore, that Ireland was occupied by the human descendants of the Celts, and a god race of fairy people known as the Sidhe (1). These beliefs still managed to coexist with Catholic doctrine (3). Often the Catholic monks would change native Irish legends to fit into the Christian canon (3). The goddess Dana, or Brigit, considered the mother of the fairy people who are believed to inhabit the island, became St. Brigit, one of the patron saints of Ireland (3). The druids of Ireland believed that the Sidhe were the third race of god-people who inhabited Ireland, the first two dying off from mysterious plagues after fighting the
Christian missionaries to Britain in the early centuries took many words belonging to heathen beliefs and practices and adopted them into the church (Blackburn 3). For example, Hel was at one time the goddess of the world of the dead; Catholic missionaries used Hell to indicate the place of the dead, later of the damned. Likewise with words such as Yule, Easter, God, haelend, nergend, drihten, metod, frea; the latter ones have fallen from usage. We see these words used in Beowulf as well as other Anglo-Saxon poetry.
Included within the anthology The Penguin Book of Irish Fiction,1[1] are the works of great Irish authors written from around three hundred years ago, until as recently as the last decade. Since one might expect to find in an anthology such as this only expressions and interpretations of Irish or European places, events or peoples, some included material could be quite surprising in its contrasting content. One such inclusion comes from the novel Black Robe,2[2] by Irish-born author Brian Moore. Leaving Ireland as a young man afforded Moore a chance to see a great deal of the world and in reflection afforded him a great diversity of setting and theme in his writings. And while his Black Robe may express little of Ireland itself, it expresses much of Moore in his exploration into evolving concepts of morality, faith, righteousness and the ever-changing human heart.
In this paper, it will tell and describe almost everything about Celtic warriors. This paper will show the different weapons and armor that the Celtics used in combat. Also, there will be information about the different fighting tactics that they use on the battlefield. And you cannot know these things without knowing the origin of the Celtic cross and how it came about. In conclusion, this is what this essay will be teaching.
For Gerald of Wales, religion was one of the most essential aspects of being a civilized human being. Therefore, when he wrote, The History and Topography of Ireland, he portrayed its inhabitants as subhuman and barbaric during his apparent travels to Ireland. As a colonizer, Gerald picked a far away place in which many had not been to, in order to establish them as the “other”. Unfortunately, for Gerald, he may have ridiculed the Irish for their lifestyle conveyed in his writing, but his exploitation of them most likely was done because he could in fact relate to them. In the book, The Postcolonial Middle Ages, Jeffery Jerome Cohen’s analysis in his chapter, “Hybrids, Monsters, Borderlands: The Bodies of Gerald of Wales”, closely focuses on Gerald’s cultural hybridity, which mirrors his accounts of the Irish. Although he deemed the Irish as barbaric, they were also hybrids, thus he also shared a feeling of displacement with them. Nonetheless, he still held himself to a higher degree because they did not properly celebrate Christianity, ultimately leading them to make other unpleasant decisions.
Through studies such as comparative mythology, researchers and philosophers have discover hundreds of parallels between the myths that make up every culture, including their creation myths. As most are deeply rooted in religion, comparisons based on geographic area, themes, and similar story lines emerge as religions form and migrate. Campbell recognized these similarities an...
170 years after the potato blight sent the Irish to America they are said to have assimilated to the point of over-acculturalization. Today Catholicism and St. Patricks’ day are the only things that differentiate this group from other Anglo-American groups. Not only were they able to conform to mainstream society they have been referred to as America’s favorite group (pg. 294). Although they are still characterized today as heavy drinkers and fighters, they are no longer considered sub-human and
Abstract: This is an analysis of celtic mythological motifs or themes (usually found Arthurian romances) in the medieval romance Yvain and the victorian classic, Alice's Adventures in Wonderland .}
Throughout my research into the subject of the Irish in England's industrial north during the early nineteenth century, one fact became quite clear; contemporary writers' treatment of the Irish was both minimal and negative. I consulted many sources, Friedrich Engels, Leon Faucher, James Kay-Shuttleworth to name but a few and the reoccurring theme as pertaining to the Irish in all these works was mainly consistent; the Irish were a lazy, vulgar people prone to drinking and brawling.
Westerkamp, Marilyn. Triumph of the Laity: Scots-Irish Piety and the Great Awakening, 1625-1760. New York: Oxford UP, 1988.
The ancient mythology of Ireland is one of its’ greatest assets. The glorious, poetic tales of battles, super humans, demigods and heroes ranks among the best of ancient literature. The book of the Dun Cow, (Lebor na huidre), was written around 1100 and contains stories from the eighth and ninth centuries. The Book of Invasions, (Lebor Gabala), tells how the mythical ancestors of the Irish, the God-like Tuatha Dé Danann, wrestled Ireland (or Erin) from misshapen Fir Bolg in fantastic battles. The Fir Bolg were traditionally linked to Gaul and Britain so the analogy between them and the invading English was complete.
Ancient Celtic society was a little bit different from those of today. They were governed by a council of nobles; the king was not the law maker, but rather law applier. Their religion and believes also differ from those of today. They had a polytheistic religion which included the existence of more than one divine-being just like Greek or Norse mythology. Women were prominent in the society, they had more rights than that time Roman and Greek women did. They lived on better conditions than most of the modern world women live today. They went to fight in the battle while other society’s women looked after their children, cleaned their houses and cooked for their husbands. Ancient Celtic women did all of those things, too, except for these ones; they could own their own property, get a divorce, choose their own husband, be a judge, doctor, teacher, poet, a druid; briefly they even have chance of getting a job . Little girls were trained to fight with weapons like swords. Even in Ireland of 1940’s, women were responsible for the care of vegetables, pigs and some farmer animals, just a few of women worked outside and they lost these jobs on marriage.
The Enlightenment period made a huge impact not only in American culture but worldwide, the Enlightenment period was between the 1700 and 1800’s. During the Enlightenment period many new things were created such as laws, art work, and the way music was formed. There were also many people who made a huge impact during the Enlightenment period some of them include; Thomas Paine, Mary Wollstonecraft, Isaac Newton, and Wolfgang Amadeus Mozart.
The Celtic people have a long history. They have been portrayed in films and other such forms of entertainment many times over. They are seen as a mystery to most. They are shrouded not only in their hooded cloaks but also in mysticism. Since Christian times Druids have been depicted as wizards, sorcerers, and soothsayers. In Pre-Christian times, however, they were revered as philosophers, judges, educators, historians, doctors, seers, astronomers, and astrologers.
William V. Shannon "The American Irish", The Macmillian Co. , N.Y 1964 , Page 131-151
In the wake of the Normans’ influx into the Western part of Ireland, English returned to the lands in the form of King Henry II. The Gaelic speakers of Ireland were to uphold the use of the language because the English who had arrived onto the lands blended with the Natives. The Statues of Kilkenny, 1366, sought to end the English and Irish intermixing with the abundance of penalties or rules, that include using an English surname, forfeiting their land, English customs were to be adopted, etc. The statue was a futile attempt to dismantle the assimilation, it prevailed well into the Reformation of 1536-7. Though the Irish and English communities lived together for long spans of time, the two hadn’t become a uniformed population. The Roman