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Zen and the Art of Shakespeare
Like all Buddhism, Zen is a means by which one can achieve Buddha-consciousness, or in effect "total-consciousness." "Total-consciousness" means being aware of the true self and its role in regard to the infinite cosmos of all existence. This awareness allows one insight into or perhaps understanding of the Tao, the essential singularity to which all things belong. Understanding the Tao, for Taoists and Zen Buddhists alike, is the equivalent of Nirvana, loosely described as the utmost fulfillment of one’s existence.
With all of it’s lofty, mystical terms and ideas, Zen Buddhism can seem very hard to talk about much less understand and follow. The beauty of Zen, though, is its practicality, its simplicity, its ingenious grasp of the obvious. There are few of the traditional Buddhist rituals or ceremonies in Zen. It is known as the "Way of Sudden Enlightenment." It is a way of life that brings one closer to the satori experience. Satori is the enlightenment itself and, thusly, the complete understanding of Zen’s truths.
A very important part of Zen is its avoidance of making distinctions. In a world filled with apparent opposites. Zen recognizes that opposites are indeed merely apparent. Good cannot exist in the absence of Bad. Light cannot exist apart from the darkness. This goes back to the nature of the Tao as the essential oneness, or the tie that binds all objects, thoughts, and beings. Therefore, the Zen thinker does not consider action to be moral or immoral because to make such a distinctions to delude reality with extraneous, unnecessary ideas. The Zen life is devoid of purpose; but therein is the beauty. What is more blissful than living just for the sake of living: be...
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Kampolsky, Philip. The Platform Sutra of the Sixth Patriarch. New York: Columbia UP. 1967
Leggatt, Alexander. “The Fourth and Fifth Acts”. The Merchant of Venice. William Shakespeare. New York: Signet (178-191)
Shakespeare, William. Cymbeline. Ed Richard Hosley. New York: Signet. 1987
Shakespeare, William. MacBeth. Ed Sylvan Barnett. New York: Signet. 1987
Shakespeare, William. The Merchant of Venice. Ed Kenneth Myrick. New York: Signet. 1987
Shakespeare, William. The Tempest. Ed Robert Langbaum. New York: Signet. 1987
Shakespeare, William. Twelfth Night. New York: Penguin Books. 1996
Shakespeare, William. The Complete Works. Titus Andronicus, Antony and Cleopatra. New York: Portland House. 1997
Suzuki, Daisetz. Introduction to Zen Buddhism. New York: Grove Press. 1991
Watts, Alan. The Way of Zen. New York: Vintage. 1989
...you'll see if you take a walk some night on a suburban street and pass house after house on both sides of the street each with the lamplight of the living room, shining golden, and inside the little blue square of the television, each living family riveting its attention probably on one show; nobody talking; silence in the yards; dogs barking at you because you pass on human feet instead of wheels. You'll see what I mean, when it begins to appear like everybody in the world is soon going to be thinking the same way and the Zen Lunatics have long joined dust, laughter on their dust lips. (104)
Zen in the Art of Archery, by Eugen Herrigel describes the ritualistic arts of discipline and focus that the Zen religion focuses around. In this book, Herrigel describes many aspects of how archery is, in fact, not a sport, but an art form, and is very spiritual to those in the east. The process he describes shows how he overcame his initial inhibitions and began to look toward new ways of seeing and understanding. In the beginning of the book Herrigel tells us that he is writing about a ritual and religious practice, “whose aim consists in hitting a spiritual goal, so that fundamentally the marksman aims at himself and may even succeed in hitting himself.” (Herrigel p. 4) Through his studies, the author discovers that within the Zen ritual actions, archery in this case, there lies a deeper meaning. Herrigel explains throughout this book that it is not through the actual physical aspect of shooting arrows at targets that archery is Zen, but through the art and spirituality through which it is performed. It is not merely shooting an arrow to hit a target, but becoming the target yourself and then, in turn, hitting yourself spiritually. By meeting this spiritual goal, you will then meet the physical goal. The struggle then is, therefore not with the arrow or the target but within oneself.
In Wright’s short story “Long Black Song”, through his anger about white men, Silas reveals that the black woman is the source of African American difficulties. His anger for white men is triggered when he learns about Sarah’s interaction with the young white man selling clocks and gramophones. It escalates as he discovers that Sarah was raped by the white man. When the white man returns with his colleague for the gramophone, Silas whips and shoots at them. He wishes “all them white folks dead” (436). As he is expressing his hatred toward white men, his anger shifts to Sarah:
Foner, E. (2013). Give me liberty! an american history. (Seagull 4th ed., Vol. 2, p. 708).
Genovese’s The Watergate Crisis is exceptionally well written and provides tremendous insight to readers, not only of the scandal itself but about the orchestrator of the orchestra known as Watergate. Being a book of history, which is often a difficult field to write in if one intends to both get the point across and keep the audience interested, Genovese does an impeccable job on both avenues. As only a part of a series it is hard to imagine what more there is to be explored after reading The Watergate Crisis seeing as the author makes a great use out of its each and every one of its 224 pages.
Mrs. Charles H. Puryear, "Letter to the Crisis, 1945," Freedom on My Mind, ed. Deborah Gray White, Mia Bay, Waldo E. Martin, Jr. (Boston: Bedford's/St. Martin's, 2013), 587.
The Watergate Scandal was one of the biggest and first scandals in United States History. Nixon’s political rivals were recorded and harassed. Nixon was a very paranoid man, and the Democratic National Committee was bugged at the Watergate Hotel, there were also bugs at the White House. Five burglars were caught doing so and it was later realized that Nixon was connected to the scandal. It was proved that Nixon had a very big role behind all of the issues around Watergate and he felt guilty enough to resign. One can say that the resignation of Richard Nixon can be credited to the pressures imposed on him by the congress, the press, and the courts.
5. The Heavens Resound: A History of the Latter-Day Saints in Ohio, 1830-1838, by Milton V. Backman, Jr.
Cohen, Walter, J.E. Howard, K. Eisaman Maus. The Norton Shakespeare. Vol. 2 Stephen Greenblatt, General Editor. New York, London. 2008. ISBN 978-0-393-92991-1
Clark, W. G. and Wright, W. Aldis , ed. The Complete Works of William Shakespeare. Vol. 1. New York: Nelson-Doubleday
Shakespeare, William. The Norton Shakespeare. Edited Stephen Greenblatt et al. New York: W. W. Norton & Company, 1997.
Shakespeare, William. "Othello". The Norton Shakespeare. Ed. Stephen Greenblatt. New York: W.W. Norton & Company, 1997.
Shakespeare, William. The Merchant of Venice. 1967. Ed. W. Moelwyn Merchant. The New Penguin Shakespeare. London: Penguin Books, 1996.
Foner, Eric. (2009). Give Me Liberty!: an American History. 2nd Seagull Ed. New York, NY: W.W. Norton and Company.
The core metaphor of The Buddha is in the name, the awakened one and in the cognate term “Bodhi,” the condition of being awake (Mchee, 2013, para. 2). It is apparent from Buddhist discourse that awakening is associated with prajna (wisdom) and kaduna (compassion) (Mchee, 2013, para. 3). Buddhism is considered a religion even though it does not have a belief in a God or Gods and instead surrounds itself with a variety of traditions, beliefs and practices. Since Buddhism does not consist of worshipping an actual God, some people do not feel it is an actual religion. The basic ways of a Buddhist teaching are straightforward and to the point. Any change in the Buddhist belief is opposed to any other religion, such as Christianity. Buddhism is open to all people regardless of race, nationality, or gender. Buddhists believe that nothing is fixed or permanent and that change is always possible. It is the path of practice and spiritual growth that shows the true nature of life. Buddhism is 2,500 years old and has around 376 million followers worldwide. The history of Buddhism is the story of one man's spiritual journey to enlightenment, the teachings and ways of living that developed from it.