Zen Buddhism and Japan
Japan and the development of Zen Buddhism went hand in hand towards the beginning of the sixth century. Buddhism was in full bloom in India and the Chinese were adapting it to there Lifestyle when several Japanese clans began picking it up. Zen Buddhism
Zen Buddhism is a combination of Indian and Chinese thought process revolving around the world as it is and the discipline of finding enlightenment. The idea of enlightenment or Satori as the Japanese called it was the central point of Buddhism The Chinese had several ways of looking at the things that were contradicted by Indian lifestyles and thus you have the creation of Zen Buddhism. The Chinese weren’t as philosophically minded as their Indian counterparts, rather looking at things in a very practical way. The Chinese were always devoted to world affairs, but always kept touch of reality. The Chinese weren’t looking for God, or answers from a higher source, looking within for the answers. This is one way the Zen Buddhism was greatly different from most other religions was its emphasis on asking questions and seeking answers thought the use of meditation. The monks that followed Zen Buddhists weren’t asked to recite group prayer or any other deeds of piety, but rather just ask questions and seek answers. The basis of Zen Buddhism also puts an unprecedented emphasis on community. A monk of any level, or the master of of a Monastery all have the same role in community and work together on all levels. No matter how mundane the work might be, the group emphasis rules above all thus creating every man equal. Zen teachings believe in handling a thing rather than an abstraction and this is an example of this. Rather than asking a god figure, or waiting for god’s intervention, Buddhist monks believe in asking the question to themselves or to a higher monk where they can get a grounded answer, although it was usually cryptic.
These cryptic answers however relate to one way one achieves enlightenment, through the use of Zen verbalism. This verbalism is very characteristic of the Chinese way, as the answer is always grounded in something very real. Most Zen teachings that are written down are reflective of thi...
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...d that they will find enlightenment through their determination to die. If left alive these warriors will feel as though they have failed, and are cowardly, thus they fight with an urgency unlike most others. Their desire to obtain complete master of Bushido is unfortunately only obtainable by their demise. This method of training and preparing soldiers is unlike most other and is highly effective in creating the perfect soldier, one that fights with an awareness like none other, and another who trains with the sole purpose of ending up in a fatal situation.
Zen Buddhism has had a tremendous impact on Japan and China, influencing the way everything is today. Today Zen is a commonly used term and is widespread about the world. Many Zen centers have been set up, and a greater focus on meditation is quite popular. The Zen boom is just that though, to many people cannot commit themselves to fully dedicating themselves to its teachings and apply it, but if Japan is any measure its success is very positive. Japan has firmly set itself up as a premier country, with a deep history and a very rich culture of which are developed with the help of Zen Buddhism.
-Nara’s Buddhist temples were another result of cultural diffusion, Buddhist began in India in 500s B.C.E. about 1,000 years later, it came to Japan from China by way of Korea.
Zen in the Art of Archery, by Eugen Herrigel describes the ritualistic arts of discipline and focus that the Zen religion focuses around. In this book, Herrigel describes many aspects of how archery is, in fact, not a sport, but an art form, and is very spiritual to those in the east. The process he describes shows how he overcame his initial inhibitions and began to look toward new ways of seeing and understanding. In the beginning of the book Herrigel tells us that he is writing about a ritual and religious practice, “whose aim consists in hitting a spiritual goal, so that fundamentally the marksman aims at himself and may even succeed in hitting himself.” (Herrigel p. 4) Through his studies, the author discovers that within the Zen ritual actions, archery in this case, there lies a deeper meaning. Herrigel explains throughout this book that it is not through the actual physical aspect of shooting arrows at targets that archery is Zen, but through the art and spirituality through which it is performed. It is not merely shooting an arrow to hit a target, but becoming the target yourself and then, in turn, hitting yourself spiritually. By meeting this spiritual goal, you will then meet the physical goal. The struggle then is, therefore not with the arrow or the target but within oneself.
Zen Buddhism teaches of a concept called wu-nien, or “no-thought”. This of course is not a literal absence of thought, but it is rather a detachment from the thou...
One of the most fundamental philosophies of the samurai is that of detachment from the self. This detachment allows for a freedom from fear, which is essential to the samurai warriors. In the opening of Hagakure, Tsunetomo states that “the Way of the Samurai is found in death”. These rank among the greatest and most well known phrases in Japanese history, and in fact in the history of the world. Death is not to be feared by the samurai, it is to be embraced. The relationship between the samurai and his master is of the utmost importance, and only through detachment can the samurai fully and properly serve his master. These are two core, fundamental philosophies of bushido, and both can are reminiscent of similar ideologies in Buddhism, and Confucianism.
Zen is a Japanese word. So, it is natural that some people assume it is a Japanese belief, but actually the Japanese borrowed the word from Chinese Ch’an, which was influenced by Buddhism ideas. Of course, Buddhism came from India and Ch’an was adopted from the Sanskrit word dhyana, meaning
Like Hinduism, Buddhism originated in India around mid-500 BC. Buddhism shares similar aspects to the Hindu religion as a result such as the concepts of nirvana and samsara. Unlike Hinduism however, which does not have a known founder, Buddhism
The popularity of Buddhism in America became most pronounce in the period after World War II. It is interesting to note that the United States had just concluded the most devastating war in human history, with the first use of the atomic bomb on the Empire of Japan, yet the Japanese of style Buddhism took hold in America more than other school after the war. It could be said that the main figure head of Japanese, or more precisely, Zen Buddhism, in America was the author and intellectual Dr. D.T. Suzuki. In terms of the American expression of Buddhism, Suzuki had more influence over the interpretation of Zen philosophy than any other writer of the time.
As stated by our guest speaker Bhante Sujatha, Zen Buddhism is simply defined as meditation. With that said, the Zen reach Buddha through daily meditation. When comparing Zen Buddhism to Japanese athletics these two categories possess many of the same characteristics. The Zen spirit has a direct correlation to the sport of baseball. Baseball is a game of inches, in order for you to succeed and do well in the sport you must do all the little things efficiently day in and day out. This is quite the case in Zen Buddhist as they go through daily structuralized routines. Both Zen and baseball consists of their own routines. They are truly forms of art.
Many people seek success in their lives, whether it’s wealth, a good education, or a family of their own. Zen Buddhism leads to a different kind of success than that. It brings success in the form of happiness, morality, self-actualization, and lack of stress: most of which one will not take away from Taoism. With origins in China, Zen Buddhism focuses on discipline and meditation as a portal to spontaneity and freedom. Many describe it as a blend of Mahayana Buddhism (originally from India) and Taoism (another philosophy from China). Ultimately, Zen Buddhism is the philosophy that will lead to a successful life because of its principles of showing others unconditional love and compassion as well as letting go of surrounding negativity.
Fourteenth century Japan was a time of peace for many people. Buddhism had just become a major part of Japanese culture due to the Shogun Yoshimitsu. He became ruler in 1367 at the sapling age of ten (Waley 21). Yoshimitsu needed to distinguish himself from his ancestors and he did this by being devoted to Buddhism, specifically the Zen Sect (21). “Zen Buddhism and the life and teaching of Shinran are popularly identified as typical Japanese Buddhism.” (Takeda 27) However Buddhism, in Japan, is different and unique from Buddhism in other countries because it is considered the “funeral religion” (27). This is mainly influenced by ancient Japanese beliefs of the onryo.
For centuries, Japan has been influent by the Chinese. Chinese was a part of every aspect of Japan. “The growing power of China and Silla helped prompt the Soga uji’s Empress Suiko and her nephew, Prince Shotoku, to connect Yamato more firmly to the mainland and its conception of politics, culture, literature, and ultimately, the imperial system itself.” (Patterns of World History, Brief Edition, Volume I, Sivers, Desnoyers, and Stow, 363) Shintoism was Japan’s main religion until the Heian period, when “the widespread adoption of Buddhism culture plugged Japan into an enormous, interconnected economic and cultural Asian sphere.” (Patterns of World History, Brief Edition, Volume I, Sivers, Desnoyers, and Stow, 363). But the Japanese did not
Buddhist sect. According to legends, the founder of Zen Buddhism was an Indian monk named
This period of early development of Bushido, as depicted in these various writings and house codes, already includes the concepts of an all encompassing loyalty to their master, filial piety and reverence to the Emperor. It indicates the need for both compassion for those of a lower station, and for the preservation of their name. Early Bushido literature further enforces the requirement to conduct themselves with calmness, fairness, justice, and politeness. The relationship between learning and the way of the warrior is clearly articulated, one being a natural partner to the other. Finding a proper death in battle, for the cause of their lord, also features strongly in this early history.
The article Mapping Zazen meditation as a developmental process: Exploring the experiences of experienced and inexperienced meditators, Annette Kjellgren (2008) is about a phenomenological study of Zen practitioners’ experiences of zazen meditation. The article stated that meditation has many benefits and it can be associate with spiritual practices. Also, that they are different styles of meditation. Such as mindfulness or concentrative techniques. (Kjellgren, 2008) also is hard to find experienced meditators for realistic studies because the alpha waves of a person changes as the meditate. Consequently, to find out more information on this topic the solution is to use the descriptive approaches. Therefore, the article attempts to map out
Japan is one of the greatest countries in the world and it has offered many things as well. The Japanese have given the world a better understanding of their culture and history along with a good look at the future from a technological standpoint. They have developed and created the future for their country that has allowed them to be prosperous and powerful. They once isolated themselves from the rest of the world, but now they share their knowledge with other countries in order to create a better understanding of the world. Through their trade and creative thinking they have become one of the world’s largest and powerful countries and have allowed their economy to flourish and prosper.