In the poem Babi Yar by Yevgeny Yevtushenko, Yevtushenko pays tribute to the Jewish victims of the Holocaust. He does this by artistically going through the history of the Jewish nation. He takes the readers through the historical injustices of the Jews. He really drives home the message of the tragedies done to the Jewish people, and how history constantly repeated itself in the persecution of the Jews. Yevtushenko speaks in first person throughout the poem. With the use of first person, he is able to personalize the horrific acts done to the Jews, and in doing so, rehumanize the Jewish populace. As he says in lines 63-64, "No Jewish blood is mixed in mine, but let me be a Jew… “He writes the poem to induce compassion for the Jews and make …show more content…
others aware of their hardships and injustices. Yevgeny Yevtushenko describes a time when the Russian people will hopefully realize that the Jews are people, and they will learn to accept them as such.
If you hate the Jews, he asks, why not hate me as well? True peace and unity will only occur when they have accepted everyone, including the Jews. In the first stanza, the poet describes the forest of Babi Yar, a ravine on the outskirts of Kiev. It was the site where Einsatzgruppen mobile squads killed at least 34,000 Jews over a one week period in September 1941. Russian estimates put the number of killed at nearly 100,000. Today, Babi Yar has come to symbolize the horrific murder of Jews by the Einsatzgruppen as well as the persistent failure of the world to acknowledge this Jewish tragedy.1 There is no memorial to the ones who were massacred in the site, but fear permeates the area. Fear that such a thing could occur at the hands of other humans. The poet feels the persecution, pain, and fear of the Jews who stood there in this place of horror. Yevtushenko writes that he himself was afraid. He was afraid for the Jews and his country because the Russian government was doing nothing about the massacre. The Russians of that time cared more about their precious country, than the lives of 34,000 Jewish …show more content…
people. In the second stanza Yevtushenko takes the readers back to the biblical acts of anti-Semitism. The Jews suffered year after year of excruciating slavery. In lines 7-8, he claims that he still bars the marks of the persecution of the past. There is still terrible persecution of the Jews in present times because of their religion. These lines serve as the transition from the Biblical and ancient examples he gives to the allusions of more recent acts of hatred. The lines also allude to the fact that these Russian Jews who were murdered at Babi Yar were martyrs as well. The next stanza reminds us of another event in Jewish history where a Jew was persecuted solely because of his religious beliefs. Dreyfus was a Frenchman who was imprisoned because he was wrongly accused of a crime he clearly did not commit. He refers to anti-Semitism as his betrayer and his judge referring to Dreyfus being betrayed and when he is wrongly found guilty.2 In the fourth and fifth stanza, Yevtushenko brings the readers to the horrors of the pogroms of Bielostok. Mobs of thugs, including members of the Black Hundreds, began looting Jewish owned stores and apartments on Nova-Linsk Street. Policemen and soldiers who had earlier followed the Orthodox procession either allowed the violence to happen or participated in it themselves. The first day of the pogrom was chaotic.3 He further illustrates the image of a young boy on the floor being beaten and bleeding while he witnesses others beat his mother mercilessly. Yevtushenko pulls on the heartstrings of his readers by citing this very heartbreaking image. He shows the reader how the Russians who are inflicting such atrocities on the Jews were justifying their actions. "'Murder the Jews! Save Russia!'" The Russian populace viewed the Jews as the curse of Russia.
The Jews were seen as a Jewish plague that must end in order to save their country from destruction. In a way they think that they are acting in patriotism. The Russians tried so hard to rationalize what they had done, but it was all for naught. The sixth and seventh stanza begins with Yevtushenko reminding the Russian people of their ability to be good hearted and moral. He is trying to remind them of the good that they have done, and the good that they can do. He then goes on to explain why the Russians acted the way they did. He speaks of “those whose hands are steeped in filth ". This is referring to the Nazis whose hands are covered in the blood of the innocent Jews. They came to Russia and caused the Russians to stop their benevolent ways. The eighth stanza brings us back to the tragedy of Babi Yar. Yevtushenko chooses to personify the trees. They "look sternly" on the murderers in judgement as one by one the Jews were shot down. There is a silent mourning for the martyred Jews. The air around Babi Yar silently screams for the massacre it has
witnessed. Yevtushenko acts as a mourner for the thirty thousand Jew. He writes that he is every one of those that were brutally murdered and that he feels their pain and injustice. His physical body feels their pain. He writes that no fiber of it will forget the horrors of this. In the tenth and eleventh stanza, Yevtushenko calls for world peace which will only occur when anti-Semitism has been completely crushed. He states that he is not a Jew, yet he associates himself to one. The solution to abolishing anti-Semitism is to see everyone as equals and to not dehumanize anyone. When this is accomplished, the end goal will finally be fulfilled. Yevtushenko sees the injustice that the Jewish people have been subject to and feels responsible for it in a way. He tries to justify why the Russians have acted so dishonorable and blames their actions on the influence of the Nazis. He calls to his people to change their ways. He simultaneously urges the Jews to not blame the Russians entirely for their actions and to show that they are inherently good without negative outside influences.
Maxine Kumin illustrates the purpose of the poem “Woodchucks” by her use of a neat format descriptive word choice, and the metaphor of the Holocaust giving the reader a better sense of the feeling you get of the poem and an example which helps understand concepts
Most narratives out of the Holocaust from the Nazis point of view are stories of soldiers or citizens who were forced to partake in the mass killings of the Jewish citizens. Theses people claim to have had no choice and potentially feared for their own lives if they did not follow orders. Neighbors, The Destruction of the Jewish Community in Jedwabne, Poland, by Jan T. Gross, shows a different account of people through their free will and motivations to kill their fellow Jewish Neighbors. Through Gross’s research, he discovers a complex account of a mass murder of roughly 1,600 Jews living in the town of Jedwabne Poland in 1941. What is captivating about this particular event was these Jews were murdered by friends, coworkers, and neighbors who lived in the same town of Jedwabne. Gross attempts to explain what motivated these neighbors to murder their fellow citizens of Jedwabne and how it was possible for them to move on with their lives like it had never happened.
...urvivors crawling towards me, clawing at my soul. The guilt of the world had been literally placed on my shoulders as I closed the book and reflected on the morbid events I had just read. As the sun set that night, I found no joy in its vastness and splendor, for I was still blinded by the sins of those before me. The sound of my tears crashing to the icy floor sang me to sleep. Just kidding. But seriously, here’s the rest. Upon reading of the narrators’ brief excerpt of his experience, I was overcome with empathy for both the victims and persecutors. The everlasting effect of the holocaust is not only among those who lost families÷, friends,
The Holocaust was a tragic event in history which instilled fear and sorrow in so many. This time can be seen as one without order, because the law at the time said the actions taken were just (epigraph translation). A poet was able, however, to take such a chaotic time in history in the poem The Book of Yolek, and create a more personal attachment (for the reader) to the topic. The poet Anthony Hecht has taken the Holocaust (more specifically the moving of Jewish orphans to a concentration camp) and made it simple and nostalgic, taking a more calm approach to the subject ("5th August 1942: Warsaw Orphans Leave for Treblinka"). By using the form of a Sestina (very precise form difficult to properly do), along with the images, rhetorical use of grammar, and the tone portrayed throughout the piece, Anthony Hecht demonstrates a peaceful outlook can be given to the most chaotic moments in human life (Strand et al. 20). However, he also demonstrates the need for emotional attachment when referring to an occurrence (in history) of the past.
The second stanza and third stanza tell how the woodchucks continue to destroy the garden because the cyanide gas was not successful. The speaker tells about the woodchucks taking over the vegetable patch and beheading the carrots. This drives the speaker crazy, therefore taking the violence to another level. The speaker pulls out a gun and puts the ...
The mood of Night is harder to interpret. Many different responses have occurred in readers after their perusal of this novel. Those that doubt the stories of the holocaust’s reality see Night as lies and propaganda designed to further the myth of the holocaust. Yet, for those people believing in the reality, the feelings proffered by the book are quite different. Many feel outrage at the extent of human maliciousness towards other humans. Others experience pity for the loss of family, friends, and self that is felt by the holocaust victims. Some encounter disgust as the realization occurs that if any one opportunity had been utilized the horror could of been avoided. Those missed moments such as fleeing when first warned by Moshe the Beadle, or unblocking the window when the Hungarian officer had come to warn them, would have saved lives and pain.
In describing the setting, the general locale is the prison in the coldest part of Russia- Siberia, geographically but socially depicting the social circumstances in the prison, but draws analogies to the general social, political and economic circumstances of Russia during the Stalinist era (form 1917 revolution up to 1955). The symbolic significance of the novel and the film (genres) reflects experiences, values and attitudes of the Russian society. The genres reflect the origins of the Russian social disorders and massive counts of political misgivings which watered down real communism in Russia. We are constantly reminded of the social and cultural heritage and originality of Russian ethnic groups through those different levels of meanings
The poem “The action in the ghetto of Rohatyn, March 1942” by Alexander Kimel is an amazing literary work which makes the reader understand the time period of the Holocaust providing vivid details. Kimel lived in an “unclean” area called the ghetto, where people were kept away from German civilians. The poet describes and questions himself using repetition and rhetorical questions. He uses literary devices such as repetition, comparisons, similes and metaphors to illustrate the traumatizing atmosphere he was living in March 1942.
To sum up, World War II is the most destructive human endeavor in history. Battles are fought on every continent and involved more than sixty countries, affecting about three-quarters of the world’s population. Six million Jews are murdered by the Nazis from all of the civilians in Europe for extermination. The memory of Holocaust has made the world more sensitive to genocide. The Holocaust has a particular impact on the Jewish people, who vowed never to allow such a thing happen again. The Night and Fugitive Pieces are two impressive books which show readers a fact of Holocaust and tell the world even the situation is worst, love from families and friends, faith and intension of alive may ensure them alive.
In these few lines, Wilner has gone through the entire Jewish life cycle in the early 20th century. Jews live in small, cramped ghettos; they die at the hands of Aryan oppressors; they are buried in a way unbefitting their religious traditions; and they go to Sheol. The first five lines of the poem focus on the death and burial of the Jews of Prague.
...ents what happened after the victim told his or her story to the readers. Perhaps that part was more important than the actual circumstance, because of what it did to people. Also, it accounted a relationship between those two generations joined together in discussion of what happened. In this case, it was Vladek and Art's - their relationship was negatively affected by the power of Vladek's past. Vladek was unable to move ahead with his life as a result of the trauma he received. His marriage with Mala was also destroyed because of old habits formed by his past. Confused and complicated emotions formed in Art for the overall sense of the book. This work showed how the past ruined the present and potentially the future as well. The stylistic features included in this comic, along with literary themes, created a peculiar book - dissimilar to other Holocaust works.
In the first stanza, first line; I saw two trees embracing, this means that there is a couple that is in love. In the second and third line we see that the male is weaker “one leaned on the other, as if to throw her down” and in the fourth, fifth, sixth and seventh line we notice that the female has the strength, willpower and is dominating. In the second stanza, line one, two and three we see that the female being dominant makes the male feel broken and intimidated. In line four “the most wind-warped, you could see”, hear we see that there is a major problem between the two.
”We are the children of the holocaust. We are both Germans and Jews. We are the children of the victims. We are the children of the oppressors. We started out on opposite sides but the memory of the holocaust will join us forever. We shall never let the victims be forgotten, for if we do, we will forget that the perpetrator can be in all of us.” This poem expresses quite well the sensation that most individuals feel when they hear the word “Holocaust.” Although they may not have been there, or known someone who was, they may still feel an underlying sadness or anger due to the events that took place during World War II. I myself am neither a Jew nor have German decent, and I too become emotional at just the thought of such a devastating occurrence. It is in this sense that I will discuss how the Holocaust has affected not only the Jewish world, but other peoples as well.
... story but it also reflects Russian society. This, however, isn’t why many Russians still continue to hold this piece of literature as central to their culture. Although, it tells of their heritage and society, it is the simple genius of the structure of the novel of –14-line stanza form-and his lyrics, which are complex and meticulous but are written with such ease that they appear effortless, simple, and natural.
The holocaust is a horrible tragedy that occurred during World War two, when the Nazi’s persecuted the Jews throughout Europe. The poem ‘Refugee Blues’ and the extract ‘The Last Night’ are both about the recrimination and persecutions of Jewish people. They are both about facing cruelty and prejudice however the writers portray this in different ways. They both show us that the death of Jewish people is inevitable. In my essay I will show how persecution and suffering is conveyed.