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Buddhism in China? quizlet
Buddhism in China? quizlet
Chapter 4 SECTION 3: THE BEGINNINGS OF BUDDHISM
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Xuanzang, a famous monk in the Tang Dynasty, commonly known as "Monk Sanzang", surname Chen, Luoyang people. Xuangzang has four brothers, his second brother is a monk, he was deeply affected by him, Shaved to become a monk when he was thirteen years old and given the name Xuanzang, he had traveled throughout various places, visiting famous Buddhist teachers, studying Buddhist scriptures(Wriggins et, al. 1997). However, early Buddhism in china had different opinion which can rarely draws a conclusion, Xuanzang was deeply confused by different Buddhism sects due to the fact that early Buddhism sects in China have made considerable changes in their efforts to adapt to the current situation in China. For example, they eradicate the "caste" systems
On February 25th, 2000, Adnan Syed was convicted of murdering his ex-girlfriend, Hae Min Lee, via manual strangulation six weeks prior. Brutal right? So are false convictions. Adnan Syed did not murder Hae Min Lee nor did he have anything to do with her death. However, without a doubt, Jay Wilds, his alleged partner in crime, was involved.
There may been times when people have been treated unfairly, just because of their appearance or their social life.
Thru-out the centuries, regardless of race or age, there has been dilemmas that identify a family’s thru union. In “Hangzhou” (1925), author Lang Samantha Chang illustrates the story of a Japanese family whose mother is trapped in her believes. While Alice Walker in her story of “Everyday Use” (1944) presents the readers with an African American family whose dilemma is mainly rotating around Dee’s ego, the narrator’s daughter. Although differing ethnicity, both families commonly share the attachment of a legacy, a tradition and the adaptation to a new generation. In desperation of surviving as a united family there are changes that they must submit to.
Shi Huangdi now able to unite the warring states, explored ways to establish a stable, and long lasting dynasty. The improvements he made to a now unified China, changed they way the world looked upon the country.
Since the introduction of Buddhism into China, it was not well received by the population as its foreign beliefs clashed with pre-existent principals of Confucianism and Taoism. On top of that, it was alienated by the Confucianism-based government in the late Han Dynasty. All in all, Buddhism was not a common nor a popular religion throughout China at first. Nevertheless, this all changed after the rise of the Tang Dynasty. There is no doubt that Buddhism and the Tang administration under Wu’s reign formed a critical symbiotic relationship with one another. Buddhism played a pivotal role in justifying Empress Wu’s rule. She enthroned herself as the monarch of China, an extraordinarily difficult achievement for a woman in a male-dominant society, by associating herself with Buddhism: proclaiming herself as the Maitreya and that she will bring an utopian era for the Chinese. (Smarr, 17 Feb. 2012) At the same time, Buddhism benefitted handsomely from government support, as monasteries are exempted from tax and that they are financially supported by the state, as seen in A Pilgrim’s Visit to the Five Terraces Mountains, which ultimately resulted in the substantial growth in attraction of Buddhist converts and Buddhism itself. Wu’s extensive support of the religion with ostentatious gifts and donations contributed to the rapid proliferation of Buddhism. Evidently, the mutually benefitting relationship between Buddhism and the state are crucial to each other’s survival during Wu’s sovereignty, but to what extent did her financial support (donations to monasteries) of Buddhism bettered the government overall?
There is no simple answer to this question, especially with the convoluted and entwining relationship between Buddhism and Wu, so we focus on how the religion assisted Wu in grasping power and its indispensable role in the Chinese economy. The close connection between government and religion is not a new concept to the Tang era as it has been well-established prior to its time, and it even survived long after. In the case of Buddhism and Empress Wu, the religion played a pivotal role in justifying her rule, which could explain her special interest in it. Among the Buddhists followers, she was identified as the bodhisattva Maitreya, which helped her gain a sense of legitimacy to her reign, especially in a male-dominant society (Smarr Feb. 17 2012). The association of Buddhism with Wu helped spur Wu’s benevolent policies towards the religion, who benefitted handsome...
Mao Zedong was born December 26, 1893 and lived until September 9 in 1976 when he died in Beijing China. Mao Zedong died from the Motor neuron disease. Mao Zedong was born into a peasant family in the place Shoshanna near Hunan. During the years of 1928 throughout 1931. Mao Zedong and others that worked with Mao Zedong established armies in the hinterlands and created the Red Army which was known as the most feared “army” in china during the time of the revolution.
of acceptance of Buddhism within China, one must look at each class individually and see
Xuanzang was a highly educated Buddhist monk from China, who in 629 C.E. made the long and treacherous journey along the Silk Road to India. His main objectives in his sixteen years away from home were fundamentally religious; he only wanted to study more complete scriptures to answer questions he had, which he deemed unsolvable in his own country. It is important to understand Xuanzang’s own position within the Chinese society and the type of situation it was in: Chinese Buddhists had many disagreements
The Buddhist brought with them the concept of multiple gods and Buddha’s “spiritual state to provide the power for humans to make the transition into death and the afterlife successfully” (Corduan, 2012, p.410). Confucianism brought the obedience of the child to the parent into Chinese mainstream life, plus the “social stratification and codes governing dress, actions and communication” (Corduan, 2012, p.409). Taoism introduced the balance of forces in harmony in spirits in the form of yin and yang, thus creating that balance of nature and humans (Corduan, 2012). Christianity influenced Chinese life both socially and economically by introducing the concepts of “love for one’s neighbor, self-discipline, and trust” (Lu, 2014, p.2) as both essential and beneficial (Lu, 2014). All of these together with the traditional Chinese religion, give the Chinese culture it’s popular religion
Liu, Jiahe, and Dongfang Shao. “Early Buddhism and Taoism in China (A.D. 65-420).” Buddhist-Christian Studies 12 (1992): 35–41. JSTOR. Web. 7 Nov. 2013.
Although Siddhartha Gotama spread the religion of Buddhism in India, his teaching had a great impact on other countries. Buddhist first made their way to China via the silk route; this was a network of caravan tracts that linked China to the rest of central Asia to the Mediterranean region. Buddhist monks also made their way into China with Buddhist scriptures and Buddhist art in their possession. This is the first time that Buddhism made a substantial impact on the Chinese. Quickly many Chinese began to convert to the new religion that was brought into china. In fact, Buddhism would become a central aspect to culture of the Chinese. Buddhism had a great impact on the Chinese, philosophers, and Chinese emperors. Additionally, Buddhism had a great influence on Chinese art, and Buddhism was the greatest foreign influence on the artwork of the Chinese. Chinese artist would mix their traditions, with other popular Buddhist art forms from places, such as India. The arrival of Buddhism in China greatly influenced the art of China for many dynasties.
However by age 26, after listening to many oral teachings, he became unsatisfied because there were so many schools of thought and he did not know which doctrine to follow. He decided to travel to the center of Buddhism to find answers but the quest faced difficulties in the beginning as the Tang government forbade commoners to travel west, so his journey was illegal and a warrant for arrest circulated. Luckily for him a Buddhist sympathizer gave him passage and provisions at a government tower. Xuanzang received a royal escort from King Qu-wentai and he became known as a notable teacher wherever he traveled, leaving his mark. He returned to China to explain what he had learned.
The four hundred years between the collapse of the Han dynasty (206 B.C.E.- C.E. 220) and the establishment of the Tang dynasty (618-906) mark a division in the history of China. During this period, foreign invasion, transcontinental trade, and missionary ambition opened the region to an unprecedented wealth of foreign cultural influences. These influences were both secular and sacred. Nomads, merchants, emissaries and missionaries flooded into China, bringing new customs, providing exotic wares, and generating new religious beliefs. Foremost among these beliefs was Buddhism, born in India, but which now took root in China. These new influences entered China by a vast network of overland routes, popularly known as the Silk Road
Cai Guo-Qiang was born in China on December 8, 1957. His father was a calligrapher and traditional painter who worked in a bookstore. At an early age, Cai was exposed to Western literature and traditional Chinese art. As a student at the Shanghai Theater Academy from 1981 to 1985, Guo-Qiang studied stage design. His art moved across several mediums including drawing, installation, video and performance art. In 1986, he moved to Japan. During the time from 1986-1995, while living in Japan, he explored using gunpowder in his drawings. Cai moved to the United States in 1995. He currently resides in New Jersey on a converted horse farm with his wife and two children. The farm was converted into a studio, exhibition space and a 9,700 square