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Effects of Religion in Society
Social effect on religious
Effects of Religion in Society
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I have always been kind of weirded out about religion and God. My perception of religion is a bit jaded because I had so many different people dumping their beliefs on me. People have also shown me that religion can be used as a crutch. I have known people who rely on God’s forgiveness to excuse their crappy behavior. I feel like people need a faith system (whether or not it is an organized religion) to guide them through life. Religions and belief systems help people form and follow values and morals, which influence our decisions and intentions in life. If you had to put a label on me, I would probably be considered a positive agnostic. My parents did not raise me with an organized religion. My dad
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I think suffering should be expected in life because it would allow people to adjust their unrealistic expectations about living a happy and healthy life. Life is constantly changing, and sometimes shit hits the fan, so you have to learn to accept and deal with it. I have been so much happier with my life once I realized that people are not supposed to be happy or content twenty-four seven. I also learned firsthand that our suffering ends or gets better when we lose our attachments and/or cravings. The Eight Fold Path is a set of recommendations for how to reach Nirvana and I follow all of them except for ‘Right Contemplation’. According to Buddhism, one must abstain from mild altering substances to maintain a clear mind. I believe we should be able to drink Jack Daniels (in moderation) because it allows a congested mind to breathe. It would be absolutely incredible to reach Nirvana. Like Confucianism, I believe the relationships we have with people are extremely important. I almost feel like my relationships are part of my identity because of the role I play. I am a mother, daughter, older sister, ‘super longtime girlfriend’ and those roles make up who I am and guide my life’s purposes. I also believe that people are born somewhat bad and selfish and need guidance to live a virtuous
suffering hurts man spirit is does more good then constant happiness and power. We have to beat
Similar to Hinduism, the cycle of rebirth is undesirable and life is marked by suffering in Buddhism (p.177). Suffering is referred to as dukkha and Buddhism seeks to end suffering through nirvana.While techniques vary, Buddhists share common core beliefs. Suffering is the problem and nirvana is seen as the
Buddhism teaches that humans have a repetitive cycle of birth, life, death, and rebirth. Each reincarnated life is decided into a better, worse, or a similar life, depending upon the person's Karma. The goal is to escape from this cycle and reach Nirvana, and once this is attained, the mind is free from suffering. Buddhism teaches a lesson through its followers in order to make them fully understand that one lives for a reason, which is to eliminate all their desires. Document 6 it quotes,
Religion reinforces the beliefs of individuals within a society. Additionally, religion has played a vital role in society since it influenced the way they lived and the rituals they may or may not have practiced. Different regions of the world during ancient time held a distinct set of beliefs, each based on different or similar principals. Deriving from the polytheistic set of beliefs, monotheism came in place of many Gods, holding just one god accountable for the creation and the existence of mankind. Christianity and Buddhism share similarities and differences, but most importantly the impact that each had on the culture is what is mostly referred to.
Suffering arises early in the story and is a theme is a them that will preside over the entire text, valuable to the reader because of The Buddha’s first Noble Truth: human life is consists almost entirely of suffering. When the Buddha is just a baby, the relief from suffering he will provide is predicted. “Be steadfast, therefore, give up anxiety, be cheerful, for your clan will flourish without a doubt; The one born here as your son is the leader of those overcome by the suffering in the world” (B 1.33). The
Eliminating all causes of “suffering” would not only be unenjoyable, but would be a long process. Whereas, when achieving nirvana, opportunities would arise continuously throughout the life and death cycle to have experiences with Brahman. In a world where distractions are quite literally heavily ingrained into everything we do and see (by way of advancements in technology, especially), I believe the difficulty of achieving the highest level of Buddhism that is nirvana, in comparison to Hinduism’s moksha, would be much greater.
Suffering is an individual's basic affective experience of pain or distress, often as a result of one’s physical, emotional or spiritual circumstance (Stanford Encyclopaedia of Philosophy 2006). Suffering can be classified as physical; for example pain caused by a dislocated knee, emotional; for example one’s grief over the death of a loved one, or spiritual; which is described as the state of being separated from the blissful nature of your divine self (soul). To suffer physically or emotionally is often unavoidable; however it can be argued that spiritual liberation...
The Buddha stated that to live means to inescapably experience sorrow and dissatisfaction. Each new obstacle needs to be analyzed and understood so a solution can be found. Suffering cannot be avoided but the four noble truths indicate how each person can respond to it (Ellwood, McGraw, 121).
...to face reality. We gain true happiness in suffering because the greatest happiness is known that when we really suffered. And I'm pretty sure all the characters like Mandela, Ghandi could be happy to know that their fight eventually pay today. Even as a human, suffering has become a part of our existence. Any good marriage is based on periods of discord, relations between parents and children are often in tension. Every birth is preceded by the suffering of the mother. Therefore overcome suffering is not about something that happened, but how you respond to life after these tests.
Furthermore, even the happiest and carefree of people will eventually experience some kind of suffering. The Buddha taught people to recognize that suffering is part of life and that it cannot be avoided. However, this suffering does not only come from the body—it also comes from within. Those who experience loneliness, depression, anxiety, or cannot satisfy their needs and wants are suffering. Despite the negative aspects of suffering, Siddhartha also spoke of happiness through friendships, family life, or health. Though, the downfall to this is that happiness is impermanent—or annica—and will not end all suffering. Buddhists believe that the way to end suffering is to first accept the fact that suffering is a fact of life. The next aspect to recognize is what causes such suffering?
In Introducing Philosophy of Religion, Chad Meister asserts “there are several components (that) seem to be central to the world religion: a system of beliefs, the breaking in of a transcendent reality, and human attitudes of ultimate concern, meaning and purpose” (Meister 6). Throughout my life, I feel that religion is one of the core social belief systems that people use to maintain what they feel is a good way to live. Giving them a sense of purpose or fulfillment during their earthly life, most hoping whatever beliefs that have will help them after death. Even though there are many different religions or religious value systems, everyone has most likely been exposed to one or more. There is only 15% of the world’s population that do not believe in one type of religion or another (Meister, 7).
Without entering a state of nirvana, no happiness achieved can last because everything is in a constant state of change. Reincarnation means death is not the end of suffering, but instead, birth marks its beginning. The only way to end suffering is to be liberated from the cycle of rebirth. In order to reach nirvana the Buddha taught that one must understand that suffering, known as duhka, is caused by desire. In order to be freed of suffering one must first let go of Taṇhā, desires for pleasure and relief from pain. In order to let go of desire, and reach a state of nirvana, one must follow the three divisions of the Eightfold Path. These divisions are wisdom, ethical conduct, and concentration.
Each day should be lived by moving on and accepting the next obstacle, while still appreciating the fortunate past and enjoying the immediate presence. Without recognition of pain and sorrow, there is no initiation for a solution. According to Buddha, one must accept suffering and live based on the laws of the Eightfold Path in order to achieve salvation. Because of the Four Noble Truths, people have been given a structural opportunity of hope that there is reason to live our lives to the fullest.
Religion is commonly defined as a group of beliefs concerning the supernatural, sacred, or divine, and the moral codes, practices, values, institutions and rituals associated with such beliefs (Wikipedia, 2006). Most of the major religions have evolved over the centuries into what they are today. In many cultures and times, religion has been the basic foundation of life, permeating all aspects of human existence (Fisher, 2002). Religion is passed on from generation to generation. My religious beliefs were passed on from my relatives on my mother's side. My family has believed in the Catholic faith for many generations. Since I grew up in the Catholic faith I went to Catholic schools my entire childhood. My personal experiences and the Catholic faith made me into the person I am today. Without a religious upbringing I feel that there would have been something missing in my life.
Religion has screwed us up for a long time and we'd be better off without it. By "us" I mean Americans living in the 21st century. Without religions we would have fewer labels separating us from each other and we wouldn't hate Jews or Catholics or Muslims. If we didn't have religions, we wouldn't have to convert anyone or "save" anyone. If we didn't have religions, people could no longer get caught up in the fine lines of religious rightousness or be trapped in a double-standard morality. And most importantly, we would be truly free of religious engendered guilt that never quite goes away.