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Essays about second wave feminism
The influence of the second feminist wave for a long time
The influence of the second feminist wave for a long time
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Since the inception of second-wave feminism in the West, scholars have been concerned with apparent boundaries that separate private and public domains, a concern which was underpinned by a larger ambition to fundamentally rewrite of all History. Scholarship born out of the second wave feminist movement was propelled by a reaction against the androcentric nature of history, and that which had typically been considered historically 'worthy'. In order to combat androcentrism, both women’s historians and gender historians appropriated the ‘separate spheres’ framework, though each in different ways, and to different ends. Those writing women’s history used the separate spheres as an organizing structure, through which to recover and re-interpret the stories of women, incorporating them into a distinctive female past. Contrastingly, gender historians used the separate spheres as structure of binary classification in which to compare male and female, using these definitions to contribute to (what they felt would be) a broader more inclusive understanding of history. Whether their respective accounts were characterized by an acceptance of or a challenge of the separate spheres framework, the appropriation of such a model in both cases is problematic. In their struggle to create a more balanced, comprehensive history, women’s and gender historians adopted a framework which was limited, perfunctory and essentially as androcentric as the types of history which they were compelled to react against originally. The traditional writing of western history has been undoubtedly androcentric in nature. As Simone de Beauvoir explained; the male experience has been privileged and treated as a norm for culture as a whole, whilst female expe... ... middle of paper ... ...t for specificities such as class, race, ethnicity or sexuality. Similarly, within gender history, the separate spheres were used to create a complementary division of male and female/public and private; a harmonious narrative which unsettlingly lessened male domination as a political problem. In both gender and women’s history, the appropriation of the separate spheres framework indicated a proximity to the phallocentric world-view of the very bourgeois with whom it claimed to analyse. This appropriation initiated reductive generalizations which undercut history’s disciplinary sense of the complexity of social causation, and destabilized feminist commitments to analyses meant to inspire change. Consequently the appropriation of the spheres framework in both cases, can be seen as potentially obscuring as well as revealing how women actually lived their lives.
The article by Laura McEnaney titled Gender Analysis and Foreign Relations is an interesting article focused on a relatively new type of analysis that offers another angle in the world of policymaking. The diplomatic historians who use gender analysis use it in addition to the customary methodologies of the historian to enhance the historian’s studies. Gender analysis has inspired new investigations in the history of men and women and diplomacy, giving way to a new type of understanding of power in a historical context; however gender analysis “enters diplomatic history only through the aegis of culture.”
Ihara Saikaku’s Life of a Sensuous Woman written in the 17th century and Mary Woolstonecraft’s A Vindication of the Rights of Woman written in the 18th century are powerful literary works that advocated feminism during the time when women were oppressed members of our societies. These two works have a century old age difference and the authors of both works have made a distinctive attempt to shed a light towards the issues that nobody considered significant during that time. Despite these differences between the two texts, they both skillfully manage to present revolutionary ways women can liberate themselves from oppression laden upon them by the society since the beginning of humanity.
The origins and types of second-wave feminism provide a background for women’s experiences at the t...
Thesis Statement: Men and women were in different social classes, women were expected to be in charge of running the household, the hardships of motherhood. The roles that men and women were expected to live up to would be called oppressive and offensive by today’s standards, but it was a very different world than the one we have become accustomed to in our time. Men and women were seen to live in separate social class from the men where women were considered not only physically weaker, but morally superior to men. This meant that women were the best suited for the domestic role of keeping the house. Women were not allowed in the public circle and forbidden to be involved with politics and economic affairs as the men made all the
Throughout history, women have struggled with, and fought against oppression. They have been held back and weighed down by the sexist ideas of a male dominated society which has controlled cultural, economic and political ideas and structure. During the mid-1800’s to early 1900’s women became more vocal and rebuked sexism and the role that had been defined for them. Fighting with the powerful written word, women sought a voice, equality amongst men and an identity outside of their family. In many literary writings, especially by women, during the mid-1800’s to early 1900’s, we see symbols of oppression and the search for gender equality in society. Writing based on their own experiences, had it not been for the works of Susan Glaspell, Kate Chopin, and similar feminist authors of their time, we may not have seen a reform movement to improve gender roles in a culture in which women had been overshadowed by men.
Knowing this you would think women would portray themselves more seriously, but the exact opposite is happening. These continuous loops of failure have severely weakened women’s physical presence, and because of this, are continuously singled out in world discussions on topics such as war or threats to national security, and are constantly burdened with tasks regarding health and family life. In my research I read many books from the nineteenth-century onwards, such as, Stuart Mill’s book ‘The Subjection of Women’ (1869) to Butler’s ‘Gender Troubles’ (1990), both of these and many more books has helped in my quest to conjure up a personal concept of women, but out of all of them I found Berger’s ‘Ways of seeing’ the most fruitful in terms of a literal explanation of women.
Her chief arguing points and evidence relate to the constriction of female sexuality in comparison to male sexuality; women’s economic and political roles; women’s access to power, agency, and land; the cultural roles of women in shaping their society; and, finally, contemporary ideology about women. For her, the change in privacy and public life in the Renaissance escalated the modern division of the sexes, thus firmly making the woman into a beautiful
"Women were denied knowledge of their history, and thus each woman had to argue as though no woman before her had ever thought or written. Women had to use their energy to reinvent the wheel, over and over again, generation after generation. ... thinking women of each generation had to waste their time, energy and talent on constructing their argument anew. Generation after generation, in the face of recurrent discontinuities, women thought their way around and out from under patriarchal thought." (Lerner qtd in Merrim Modern Women xxiii)
Throughout history, human beings have struggled with the idea of equality. Whether in times of peace or times of war, the genders have almost never been equal in terms of political, economic or social pressures and activities. These injustices can be found everywhere— in conversations, classes, media, films, literature, and so forth. One example of this “hidden sexism” in literature can be found in the novel, Lost Names, by Richard E. Kim. Kim’s book, when first glanced at, seems normal.
Perez and De La Guerra became historians the moment they decided they wanted to tell their stories. Their testimonios provide them with establishing their part in history by telling counter stories to the history told by men. Having women like Perez and De La Guerra tell their testimonios strengthens and provides women with a collective identity because it allows for other women to open up and tell their stories. By addressing these issues through the work of testimonios makes it easier to tackle and discuss the lack of women’s part in history, and it helps provide women with a voice. De La Guerra and Perez are two examples of how women are taking control of their histories and are taking action like many others to express their roles in history.
In her essay, entitled “Women’s History,” American historian Joan W. Scott wrote, “it need hardly be said that feminists’ attempts to expose ‘male biases’ or ‘masculine ideology’ embedded in historical writing have often met with ridicule or rebuttal of as expressions of ‘ideology.’” Scott’s essay discusses the efforts of female historians to both integrate themselves into the history disciples and their struggle to add and assimilate female perspectives, influences, and undertakings into the overall story of history. She also talks about the obstacles and potentially biased criticism that female historians have received and faced upon establishing themselves as accredited members of the historical academic community. One of these historians is Natalie
Multiracial Feminism: Recasting the Chronology of Second Wave Feminism introduces ideas by Becky Thompson that contradict the “traditional” teachings of the Second Wave of feminism. She points out that the version of Second Wave feminism that gets told centers around white, middle class, US based women and the central problem being focused on and rallied against is sexism. This history of the Second Wave does not take into consideration feminist movements happening in other countries. Nor does it take into consideration the feminist activism that women of color were behind, that centered not only on sexism, but also racism, and classism as central problems as well. This is where the rise of multiracial feminism is put to the foreground and a different perspective of the Second Wave is shown.
Critics do not yet believe that the world of women is as important as the world of men, never mind think that the separation of these two worlds ought to be challenged. Until that time, women will have to produce polemical papers about women (p. 35).
Wojczak, Helena. “English Women’s History.” English women’s history. Hasting Press. n.d. Web 24 Nov 2013
In her writing female identity is a product of the ideological history that surrounds it, she describes female subjectivity in terms of fragmentation, displacement,...