Within different franchises, there are many diverse reboots that pose as positives and negatives towards the overall quality of the certain media or toy text. Focusing on the article: “The Production of Meaning through Peer Interaction: Children and Walt Disney’s Cinderella,” written by Lori Baker-Sperry, we get an overview of the different gender stereotypes seen throughout Disney productions. With the information taken from the article, the correlation between Winnie-the-Pooh and gender stereotypes is proven. These stereotypes are present throughout each adaptation of Winnie-the-Pooh, and make an impact on children, both positively and negatively. They demonstrate unrealistic expectations of the roles each gender should be taking on, however, …show more content…
they also happen to signify that even Disney characters go through the struggles of stereotypes, therefore allowing children to be hopeful when faced with situations that seem impossible to conquer from their point of view. Winnie-the-Pooh started as a poem in 1924, and over the years turned into a cultural phenomenon. It eventually became a collection of stories, Walt Disney productions, numerous animated episodes and movies, and lastly, a line of merchandise including the ever so popular plush version of Winnie-the-Pooh himself. The article mentioned prior focuses on the idea that “gender roles in children’s literature have the capacity to create and reinforce “meanings” of femininity and masculinity (Baker-Sperry, 716). While reading the article, a passage that caught my attention is the following: “They often combined the fantasy world with their everyday lives to create a space for their own storytelling and/or interaction with others (Baker-Sperry, 722). This is an important part of the text to take into consideration as the point of what children are learning in franchises, in particular, the gender stereotypes, makes an impact on their everyday lives. Comparing this to Winnie-the-Pooh, we see that certain boy characters like Christopher Robin, and Tigger represent more masculine attributes such as being tough, and fearless, whereas a female character such as Kanga represent more feminine attributes, such as being kind-hearted and calm. This article proves that gender stereotyping is a common issue throughout franchises, even ones that seem innocent, such as Winnie-the-Pooh. Throughout the different reboots of Winnie-the-Pooh, semiotics becomes interconnected in various ways.
Whether the viewer becomes aware of semiotics or not, they still play an important role throughout different franchises. For some children, noticing the ways in which symbols or signs are used to replace the meaning of an idea is a complicated task, however, for those who are able to achieve this, they happen to have an interpretation of the text in a completely different way. Teddy Bear, the first writing in the Winnie-the-Pooh franchise, includes various amounts of semiotics. Throughout this poem, a passage that was found to be representative of semiotics is: “We crossed the river and found a few-Yes, those are dragons all right,” said Pooh (Milne, 1).” Although it is likely that the majority of readers will believe that there were dragons in the river, this is not only unrealistic, but also unrepresentative of what the actual meaning is. As the poem continues, we learn that the dragon refers to a swan, and the reason it was interpreted as a dragon is because of how aggressive the swans were towards Winnie-the-Pooh. This passage proves that semiotics often become interconnected within such a simple text, and changes the view of the overall poem once understood by the reader. “The messages within these films…are reiterated through other sources…. (Lugo, 167).” Taken from an academic article, this quote represents that symbols and signs often stand in place for an idea, in …show more content…
oppose to it being explained in a more straightforward way. Depending on the viewer, semiotics plays an important role when analyzing the overall meaning of a toy and/or media text. With this, we are able to see the meanings of texts in different ways, therefore allowing one’s imagination to wander as they interpret what will happen next. The term cultural phenomenon can, and often will be viewed in many different ways.
Personally, I believe that a cultural phenomenon is a media and/or toy text that has been made extremely popular, and continues to be a popular commodity in society, a good example of this would be the Harry Potter franchise. Although Winnie-the-Pooh was, and always will be a large franchise, it had never gained the same amount of attention that the Harry Potter series gained; a large portion of this success gets attributed towards the advertising for Harry Potter. Gathered from the article: “Children as Consumers: Advertising and Marketing,” written by Sandra L. Calvert, we see the following statement that exemplifies the importance of advertising towards children: “…make children younger then eight vulnerable because they lack the cognitive skills to understand the persuasive intent of television and online advertisements.” This in an important passage to take into consideration when viewing the significance of advertising on children, as it proves that the majority of children under the age of eight are unable to understand the meaning of the advertisement, and may interpret it in a different way, therefore possibly harming their mental health. Throughout this article, it is clear that the author’s goal was to inform readers on how much of an impact advertisements make on children’s lives, especially when influencing them towards becoming fanatics of certain franchises. With the high
amount of advertising for Harry Potter, it is apparent why it became a larger cultural phenomenon than Winnie-the-Pooh. One of the largest ways the Harry Potter movie was advertised was through the books themselves. By having the books out prior to the movies, consumers already were aware of the franchise, therefore leading them to be excited and optimistic for the movies. So, with this being said, it is evident that advertising poses significance towards the study of media and toy texts for young people. The ways in which cultural phenomenon’s differ between franchises was shown, and help prove that with a large amount of advertising, a franchise has a greater chance of becoming successful within society. Fern Johnson and Karren Young focused their theory upon Gendered Voices in Children’s Television Advertising. Since they believe that new inventions must always be made in order for consumers to spend more money towards a product, a connection is seen that relates directly to the previous paragraph on how advertising makes an impact on the overall success of a franchise. After learning about this theory, as well as the different ways a franchise becomes a cultural phenomenon, I was able to make my own interpretation on how this theory connects to, and emphasizes the idea of the impact of advertising on children. Unfortunately, children are bombarded with advertisements that happen to make a negative impact on not only their lives, but also their parents lives. One might wonder how? Well, when children are constantly seeing advertisements, they believe that in order to fit in with everyone else, they must have the products that are being advertised. This places a new level of pressure on parents, as they want to make their children happy, but often don’t have the money to be constantly buying new items seen within advertisements. Whether the advertisements are through the television, billboards, magazines, or even on other toys, they constantly surround children, therefore increasing their desire for each product. Although these advertisements pose as negative attributes in society rather than positive ones, they have helped many franchises gain their success as cultural phenomenons.
In the article “Are All Princesses Really Waiting for Princes to Come?” Jack Heckel discusses some of the most common Disney princesses and the stereotypes that come along with them, as well as some of the stereotypes that are seen in the Disney princes. He supports his article by providing a variety of sources not only from Disney movies, but also from various authors and blogs. The analysis of Disney princess stereotypes has been a very common topic for years, and this overall analysis has revealed that a lot of Disney princesses are not good role models. Heckel uses many techniques including using credible, non-Disney sources, discussing other fairytales besides Disney, displaying a timeline of Disney
Orenstein explores the rise of Girl Power in the 1990s and the differences that are in today’s society. The rise and fast spreading message that girls receive from the Disney Princesses is one of her biggest issues. Not only does she disagree, but other mothers from Daisy’s preschool do as well. In the second chapter Orenstein invites all the mothers with daughters that are obsessed with Princesses to discuss the subject, one mother states that she sees no problem with encouraging being feminine and then states, “On the other hand, I a...
Your sparkling eyes gazed at the television, reading the word “Cinderella” by Disney. You had all your Cinderella toys lined up, ready to grab whenever necessary. Your Cinderella pajamas on, and your tea set is all prepared.Your mom adored your love for princesses. Didn’t we all love to sing along to the Disney movies about princesses and true love? Peggy Orenstein sure didn’t. Peggy Orenstein, the author of Cinderella Ate My Daughter has a sharp opinion about how a “pretty and pink” culture is influencing girls in a negative way. The author proves this argument by discussing gender colorization, dolls, and princesses.
Cinderella, Sleeping Beauty, Snow White, and many other Disney movies all have one thing in common, they feature a female lead who needs a male figure to save them. However, things started to change after the release of Mulan in 1988. Movies that were only representing female leads as weak and always needed to rely on someone, started to feature females who showed off their more masculine side. Mulan was one of the first animated films that had started to dive into that, not to mention it was based on a true story, making it even more powerful. In the article “Post-Princess Models of Gender: The New Man in Pixar/Disney”, authors Ken Gillam and Shannon R. Wooden explore Pixar movies show male characters who were not afraid to show their emotions
Produced in 2009, The Frog Princess is a Disney animation inspired by the Grimm Brothers’ fairytale, The Frog Prince. Both The Frog Princess and The Frog Prince deal with a multiplicity of issues, all of which contribute to supporting positive messages and morals (Ceaser, 2009). However, though The Frog Princess is based on a classic fairytale, it is far from being the same. The writers at Disney have taken a classic fairytale and created a “Monster” (Prince, 2001). This essay will examine the evolution of the original Grimm Brothers’ fairytale, the messages both main characters represent, and how the adaptation to fit a modern child readership diminishes a classic fairytale. Through discussing these arguments, this paper will prove that Disney’s adaptation into The Princess and The Frog is counter-productive in representing the original story’s messages, morals, and values.
Society cements certain roles for children based on gender, and these roles, recognized during infancy with the assistance of consumerism, rarely allow for openness of definition. A study conducted by Witt (1997) observed that parents often expect certain behaviors based on gender as soon as twenty-four hours after the birth of a child. The gender socialization of infants appears most noticeably by the age of eighteen months, when children display sex-stereotyped toy preferences (Caldera, Huston, & O’Brian 1989). This socialization proves extremely influential on later notions and conceptions of gender. Children understand gender in very simple ways, one way being the notion of gender permanence—if one is born a girl or a boy, they will stay that way for life (Kohlberg 1966). “According to theories of gender constancy, until they’re about 6 or 7, children don’t realize that the sex they were born with is immutable” (Orenstein 2006). The Walt Disney Corporation creates childhood for children worldwide. “Because Disney are such a large media corporation and their products are so ubiquitous and wide spread globally, Disney’s stories, the stories that Disney tell, will be the stories that will form and help form a child’s imaginary world, all over the world, and that’s an incredible amount of power, enormous amount of power” (Sun). Because of the portrayal of women in Disney films, specifically the Disney Princess films, associations of homemaker, innocence, and dependence are emphasized as feminine qualities for young children. Thus, children begin to consider such qualities normal and proceed to form conceptions of gender identity based off of the movies that portray the very specific and limiting views of women (...
The point of many films is to convey a message to its viewers, such as morals and ethics. Consequently, films intended for adults convey messages suitable for adults; while children’s films do likewise for their target age groups, as one might expect. These children’s films, directed towards particularly younger audiences, prove useful when they contain beneficial maxims. Although at times, these films elicit less than healthy social views. Disney’s Aladdin is a prime example of a children’s film that immerses the audience in unhealthy views towards women. This film is an irresponsible in its portrayal of women - it sexually objectifies the female protagonist and enforces sexist ideologies, which directly affects the female characters within the story’s patriarchal system. The idea of sexism towards women is rampant throughout the movie Aladdin by making the following three claims: a woman’s worth is defined by men, women are incapable of making their own choices, and that women are inadequate and thus require saving by a man.
When the word “fairytale” is mentioned, nearly everyone thinks of light-hearted stories with friendly characters and happy endings. However, these are not the ideas that classic fairytales originally sparked. In fact, numerous modern Disney movies were based off stories that were not so sugar coated. In the 19th century, the Brothers Grimm were responsible for multiple of these popular children’s tales. The Disney remakes of classic fairytales such as Cinderella, Tangled, and Snow White exclude the dark, twisted themes that are significant in the Brothers Grimm fairytales, because society tendencies continue to evolve toward sheltering and overprotecting young children.
In present day society, where political correctness and equality are at the top of the priority list, by reading essays such as the one by Karol Kelley we find that this might not have been the case in earlier days. Fairy tales such as Cinderella have been found guilty of possessing subliminal socialization traits. Classifying genders as inferior and molding young girls into the female that society expects them to be. In Charles Perrault’s version, which is considered the most common, Cinderella is seen as passive, limited, dependent and inferior. As critics argue, these traits can hinder a child’s self esteem. Karol Kelley states that the “expectations and the promises
The first thing to pop into one’s mind when they hear The Little Mermaid is most likely the Disney animated movie starring the beautiful red haired mermaid, Ariel. However, as with most Disney films, The Little Mermaid is an adaption of an original story written by Hans Christian Andersen in the 1830s. The creation of this classic fairytale into an animated feature required alterations from the Disney corporation, leading to a final product that is reminiscent of Andersen’s original story with added layers of American culture, sexism, and musical numbers. The initial release of Disney’s The Little Mermaid was highly successful both domestically and overseas, resulting in a total box office revenue of about 180 million. Although the film received rave reviews and substantial profit, I argue that the Disney adaption loses the fundamental elements of Andersen’s original story and presents a new narrative laced with negative values and inferior moral lessons. The changes in the Disney remake are closely connected to cultural and social aspects of America in the late 1980’s, making it arguably more relatable and successful for current audiences of the time. However, Disney’s adaption of The Little Mermaid perpetuates negative American ideals and incorporates classic Disney fairytale elements, ultimately erasing the positive moral overarching theme of Hans Christian Andersen’s original story.
In today’s modern age, young children are being raised by their TV screen. Reining from the original tales of Perrault and the Grim Brothers, the Disney princess line has been a staple on the screens since the 1930s (Do Rozario 1). However, these princesses have gone through dramatic changes to remain relevant to todays youth. The effects that can be influenced by the roles expressed in these types of films send mixed messages to the audience, causing them to ask themselves whether or not they should believe what the princess is expressing on the screen.
In the 1950s Disney character such as “Cinderella” and “Sleeping Beauty” depicted women as still innocent and meek, thereby alluding to the permanence of pre-feminist stereotyping of women in popular culture (Cheu 150). In the two fi...
Considering that, by viewing a Walt Disney film, they will alter their perspective as a result of identifying themselves as being similar to a princess. The unrealistic tale of Walt Disney films motivates children to act in a different way. In these issues we tend to investigate the perception of children towards viewing the films. As well as identifying themselves with specific fictional characters shown in Walt Disney films. Furthermore, we can discern the different emotions of female children within viewing it.
Zipes, along with other scholars such as Eleanor Byrne and Martin McQuillan, authors of the book Deconstructing Disney, explore and catalogue the various ways in which Walt Disney-the man-and Disney-the corporation that is his legacy-perpetuate social figurations of race, gender and ethnocentrism through they films they produce. They furthermore critique Disney for reducing fairy tales to over-simplified, over-sanitized and over-sentimentalized banalities designed solely as a profit-generating products. Such analyses prove to be truly important work, as the socio-cultural ideas propagated by Disney, as well as the means by it executed such propagation prove key in unlocking the messages that are sent through seemingly harmless "entertainment". As Zipes keenly point out,
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