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The ethics of belief clifford essay
“the ethics of belief” (essay) – W.K. Clifford
Ethics of belief clifford summary
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“The sense of power is the highest and best of pleasures when the belief on which it is founded is a true belief, and has been fairly earned by investigation”- William Kingdon Clifford. William Clifford a mathematician and philosopher occasionally was in the opposition of William James due to his antireligious conclusions. He always claimed that nothing is worthy of belief unless all the possible evidence points to the truth of the statement. William Clifford argued that faith can never be morally justified as he which he published in “The Ethics of Belief.” A ship-owner was about to send a ship out to sea filled with emigrants, but the ship was old and not built very well at first. The ship had sailed out multiple times before but …show more content…
Clifford argued that taking up on a belief with little to no evidence is unjustifiable. If the ship would have made it could William Clifford possibly have a different opinion? The answer is no because simply the man just got lucky. Clifford believed that in the instances of right and wrong it has to do with the origin of his belief not with the matter of it. If someone decides to drive home after they have been drinking, but does not cause any incidents or harm anyone it is still wrong because the lack of consequence does not lessen the moral wrong. The point William Clifford is trying to make is the belief is not judged to be wrong or right it is the action that follows. When you’re basing a decision of possibly putting others peoples life in danger solely on belief which has scarce proof that is morally never defensible. Clifford proclaims that the ship-owner is morally accountable for the deaths because he let his beliefs be channeled by everything but evidence. When an act is completed, it is either correct or incorrect for ever. You might ask what is wrong with having beliefs or what is wrong with stepping out on …show more content…
And also if an individual has no evidence for a belief and no evidence against a belief; it is wrong for him to accept or reject the belief; it is his duty to suspend judgment on the matter and wait for the evidence. (Rowe, p.97) Basically it’s wrong for anyone, anywhere at any time to believe in anything without any evidence, which is called Epistemic Duty. It’s like going to court, if you are on a jury of a murder case and the prosecutors present no evidence that someone is guilty of the murder then most likely you’re not going to believe that the defendant committed the crime. If Clifford is correct then believing in God without sufficient evidence is wrong, well exactly how much is sufficient evidence? If you do not have time to study and collect evidence of your belief then you really don’t have time to believe. Clifford believes that no one can be unbiased if he or she wants to strongly hold on to a belief one side of a disagreement, he also believes that everything can be eventually figured out with patience. Remember when they once thought that the earth was flat? They were patient and investigated but when science caught up to mankind it was eventually proven to be round.
It is crucial that every belief must be thoroughly explored and justified to avoid any future repercussions. Clifford provides two examples in which, regardless of the outcome, the party that creates a belief without comprehensive justification ends up at fault. It is possible to apply the situations in The Ethics of Belief to any cases of belief and end up with the conclusion that justification is of utmost importance. Justifying beliefs is so important because even the smallest beliefs affect others in the community, add to the global belief system, and alter the believer moral compass in future decisions.
...s fit. This is why everything in the book must not be viewed as being true. The narrator can admit to being constrained when it comes to knowing everything and the reason for this is that he will always be constrained by his view about things that he does know and his imagination of reality which he cannot possibly no. It is for this reason he cannot be viewed as being completely trustworthy or reliable but through the use of his evidence chapters and external links, we can consider that he is at least somewhat trustworthy and reliable which helps make the hypothesis’s more plausible.
William Clifford was born on the 4th of May 1845 in Exeter England. He was an English mathematician and British philosopher. At the age of 15, William attended Kings College, London where he achieved a minor scholarship to Trinity College. Later after graduation he was invited to join the Apostles. He became concerned of many religious questions after studying the influential philosopher Thomas Aquinas and he decided to turn away from religion. Clifford’s philosophical standpoint was a major influence for his day. One of his greatest written accomplishments was an essay “The Ethics of Belief”.
Clifford’s claims. Clifford believes that everything must be believed only on the basis of sufficient evidence, including belief in God (Feinberg 139). Clark’s issue with this statement, is that Clifford emphasises that adequate evidence is necessary for all beliefs and in every circumstance (Feinberg 139). Personally, I do not think it is necessary to hold every belief to the same standard of evidence because of the existence of faith and the fact that not everything has to be seen to exist. In John 20:29 it says, “Then Jesus told him, ‘Because you have seen me, you have believed; blessed are those who have not seen and yet have believed’” (NIV Bible). In this passage, Jesus is saying that believing without the visual evidence is particularly harder than having the evidence, but more importantly, it is possible and blessed. Additionally, in 2 Corinthians 5:7 it reads, “For we live by faith, not by sight” (NIV Bible). It is important to notice that in this verse it does not say that we only live by faith and not by sight when it comes to belief in God, but instead we can in every area of life. One reason why we live by faith and not by sight or complete evidence is because it is more practical because as humans we have limited knowledge about the vastness of the universe and every individual thing. Furthermore, in conjunction with Clark’s example against Clifford, it would not
William Clifford author of the “Ethics of Belief” creates the argument that it is always wrong for anyone to believe anything upon ‘insufficient evidence’. What does Clifford define evidence as and what is sufficient? Clifford’s argument is more scientific. Basing our beliefs off methodical approaches. If we base all our decisions off sufficient and what we declare to be reliable then what do we stand for? We have our own credentials to believe things even if we do not know why. These beliefs could be innate and
Just because there is not evidence does not mean that is evidence he does not exist. I do not believe that people believe in god, just because they do believe that god exist, but because it gives them something that others cannot. It brings people together and gives people hope in the worst of times, and it can fill voids in peoples lives that are rather impossible to fill. It also gives them a reason to live, and live moral ones at that. However, this is also a problem in the discussion of th...
For William James, his perspective on religious experience was skeptical. He divided religion between institutional religion and personal religion. For institutional religion he made reference to the religious group or organization that plays a critical part in the culture of a society. Personal religion he defined as when an individual has a mystical experience which can occur regardless of the culture. James was more focused on the personal religious experience, “the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine” (Varieties, 31), and had a sort of distain for organized and institutional religion.
forgiven, so there is no need to ‘force’ yourself to believe. This argument is far from proving the existence of God, it argues more for. the purpose of believing in him rather than whether he actually exists. The.. In conclusion, all the arguments bar one that have been covered have. been strongly criticised, questioning their validity.
2. Why does Dennett think that we should give up the “traditional notion of free will,” and why does he think it would be good to do so?
In the article, "The Will to Believe", William James responds to W.K. Clifford who argued
Morality and ethics have always been a large source of debate and contention between different factions of various interests, beliefs, and ideals due to its centrality and foundational role in society and civilization and incredible importance to everyday life and decision making. In many of these disputes religious belief, or a lack thereof, serves as an important driving force behind one or both sides of the argument. In the modern world, one of the bigger instances of this can be seen in the many debates between Atheistic and religious individuals about the implications of religious belief on morality. One of the most famous Atheists, Christopher Hitchens, asserts that religion is not only unnecessary for morality, but actually impedes it. In his work God is Not Great: Why Religion Poisons Everything, Christopher Hitchens challenges religious believers to “name an ethical statement or action, made or performed by a person of faith that could not have been made or performed by a non-believer”, and proudly states afterwards that many have made the attempt but no one has given him a satisfactory answer. However, the best response to this challenge is to point out the inherent flaws in his logic, the unfairness of his challenge, and the fact that Hitchens is asking the wrong question in the first place.
James, W. (2009, May 8). The Project Gutenberg EBook of The Will to Believe, by William James. Retrieved from The Will to Believe and Other Essays in Popular Philosophy: http://www.gutenberg.org/cache/epub/26659/pg26659.txt
This paper will dispute that scientific beliefs are not the right way to accept a belief and it will question if we should let one accept their rights to their own beliefs. In Williams James article Will to Believe, we accept his perspective on how we set and fix our beliefs. This paper will first outline his overview on the argument that someone does not choose their belief but rather one just has them. Following, it will outline my perspective on how we set our beliefs and agreement with purse. Then it will explain how other methodologies such as science cannot conclude to one’s true beliefs. Science has been seen as a way to perceive life and taken to consideration as the truth. This paper should conclude that humans define ourselves by
The role of faith has been debated among many theologians, scientists, and philosophers. It has been greatly discussed and depicted throughout history as whether faith is logical when it comes to religion or whether faith is completely absurd. In this essay, I will focus on the role of faith through the lenses of Christian philosophers Sorean Kierkegaard and Paul Tillich. Faith plays an important role in Kierkegaard and Tillich theology; I will critically examine their depiction of faith and compare and contrast their passages. Kiergarrd view of faith is that it is completely absurd where as Ti
The probability of rational belief in God have been wrestled with by great minds ranging from Aristotle, Augustine, Wilhelm Leibniz and Aquinas, to Jean-Jacques Rousseau, Immanuel Kant, Rene Descartes, John Locke, George Berkeley, Friedrich Hegel, Blaise Pascal, William James, Thomas Reid, Auguste Comte, Johann Wittgenstein, Arthur Schopenhauer, Martin Heidegger, and Alvin Plantinga and emerged from the flames of uncertainty and the tests of evidentialism still convinced that religious belief is reasonable, defensible, and justified. These philosophers have in one way or the other claimed that belief in God is rational. There are still philosophers who argue against the rationality of belief in and they demand that all beliefs be subjected to the proving of reason.