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The probability of rational belief in God have been wrestled with by great minds ranging from Aristotle, Augustine, Wilhelm Leibniz and Aquinas, to Jean-Jacques Rousseau, Immanuel Kant, Rene Descartes, John Locke, George Berkeley, Friedrich Hegel, Blaise Pascal, William James, Thomas Reid, Auguste Comte, Johann Wittgenstein, Arthur Schopenhauer, Martin Heidegger, and Alvin Plantinga and emerged from the flames of uncertainty and the tests of evidentialism still convinced that religious belief is reasonable, defensible, and justified. These philosophers have in one way or the other claimed that belief in God is rational.
There are still philosophers who argue against the rationality of belief in and they demand that all beliefs be subjected to the proving of reason. They hold that if the belief cannot stand the scrutiny of reason, then it is irrational. According to these evidentialists belief in God is irrational because to them there is not sufficient
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That notwithstanding, together with William James, there are philosophers that are not for evidentialism like Alvin Plantinga, Jack Meiland, Ronald Nash, Blaise Pascal, Nicholas Woterstorff, Thomas Reid among other who argue that belief in cosmic divine being is rational, reasonable and right even without proof. In other words they argue for the rationality of belief in God.
Now that we have patterns of what, according to evidentialist, make up evidence that justifies belief, in our question are we are to examine whether belief in God could endure the scrutiny of reason that holds;
1] if there is sufficient evidence for the existence of God, then belief in God is rational;
2] There is sufficient evidence for the existence of God
3] Therefore belief in God is
In order to be considered a non-evidentialist, one must believe that actual evidence is not required for all of our beliefs. Pascal believ...
Then he goes on to conclude by saying that, “The lessons learned from observing people and their beliefs support the position that I have defended: rational people may rationally believe in God without evidence or argument” (Feinberg 142). In schools today, students grow up listening to lectures that are subjective and then later are tested on what the teacher thinks and believes. Whether or not the taught perspective is factual or not, it teaches students from a young age to just take what the teachers, adults, and any authority says as truth, as a way to respecting authority. In the same way that it is reasonable to believe respectable authority, it is rational to have belief in God without specific evidence because we are created with the inclination that a higher being exists and God has shown Himself to be true to every generation. Furthermore, God has placed in every human the inkling to believe what is right or wrong, so when it comes to deciding whether to act a certain way, we can rely on our gut feeling if it is a good action or not. It is a very common and suggested thing to trust one's gut feeling when making a decision, even though it does not require any evidence to see if it is actually the right decision to
Faith is in the heart and as has been said, the heart has reason which reason cannot understand. So if it were a fight over finding rationality, it would not be fully supported because finding the complete and total reason for faith will never be found.
The controversial topic involving the existence of God has been the pinnacle of endless discourse surrounding the concept of religion in the field of philosophy. However, two arguments proclaim themselves to be the “better” way of justifying the existence of God: The Cosmological Argument and the Mystical Argument. While both arguments attempt to enforce strict modus operandi of solidified reasoning, neither prove to be a better way of explaining the existence of God. The downfall of both these arguments rests on commitment of fallacies and lack of sufficient evidence, as a result sabotaging their validity in the field of philosophy and faith.
William Clifford author of the “Ethics of Belief” creates the argument that it is always wrong for anyone to believe anything upon ‘insufficient evidence’. What does Clifford define evidence as and what is sufficient? Clifford’s argument is more scientific. Basing our beliefs off methodical approaches. If we base all our decisions off sufficient and what we declare to be reliable then what do we stand for? We have our own credentials to believe things even if we do not know why. These beliefs could be innate and
Just because there is not evidence does not mean that is evidence he does not exist. I do not believe that people believe in god, just because they do believe that god exist, but because it gives them something that others cannot. It brings people together and gives people hope in the worst of times, and it can fill voids in peoples lives that are rather impossible to fill. It also gives them a reason to live, and live moral ones at that. However, this is also a problem in the discussion of th...
forgiven, so there is no need to ‘force’ yourself to believe. This argument is far from proving the existence of God, it argues more for. the purpose of believing in him rather than whether he actually exists. The.. In conclusion, all the arguments bar one that have been covered have. been strongly criticised, questioning their validity.
Blind faith is hard for many. Clifford takes the side of Evidentialism, which is the assertion t
This paper will dispute that scientific beliefs are not the right way to accept a belief and it will question if we should let one accept their rights to their own beliefs. In Williams James article Will to Believe, we accept his perspective on how we set and fix our beliefs. This paper will first outline his overview on the argument that someone does not choose their belief but rather one just has them. Following, it will outline my perspective on how we set our beliefs and agreement with purse. Then it will explain how other methodologies such as science cannot conclude to one’s true beliefs. Science has been seen as a way to perceive life and taken to consideration as the truth. This paper should conclude that humans define ourselves by
Instinctually, humans know that there is a greater power in the universe. However, there are a few who doubt such instinct, citing that logically we cannot prove such an existence. St. Thomas Aquinas, in his Summa Theologica, wrote of five proofs for the existence of God. The Summa Theologica deals with pure concepts; these proofs rely on the world of experience - what one can see around themselves. In these proofs, God will logically be proven to exist through reason, despite the refutes against them.
The role of faith has been debated among many theologians, scientists, and philosophers. It has been greatly discussed and depicted throughout history as whether faith is logical when it comes to religion or whether faith is completely absurd. In this essay, I will focus on the role of faith through the lenses of Christian philosophers Sorean Kierkegaard and Paul Tillich. Faith plays an important role in Kierkegaard and Tillich theology; I will critically examine their depiction of faith and compare and contrast their passages. Kiergarrd view of faith is that it is completely absurd where as Ti
In today’s modern western society, it has become increasingly popular to not identify with any religion, namely Christianity. The outlook that people have today on the existence of God and the role that He plays in our world has changed drastically since the Enlightenment Period. Many look solely to the concept of reason, or the phenomenon that allows human beings to use their senses to draw conclusions about the world around them, to try and understand the environment that they live in. However, there are some that look to faith, or the concept of believing in a higher power as the reason for our existence. Being that this is a fundamental issue for humanity, there have been many attempts to explain what role each concept plays. It is my belief that faith and reason are both needed to gain knowledge for three reasons: first, both concepts coexist with one another; second, each deals with separate realms of reality, and third, one without the other can lead to cases of extremism.
The Middle Ages saw a period in time that was deeply rooted in Christianity. Almost every aspect of life was monitered and ruled by the Church. This period in time also saw the emergence of men beginning to question whether the existence of God can be proved by faith , reason, or as Thomas Aquinas insists, by both faith and reason. There were differing opinions of this matter in both scholarly and religious circles. Faith is what all believers must have within them, it is a crucial part of man’s relationship with God. On the other hand, reason is a part of science and some believed that matters of The Divine should not be subjected to reason; there should not be a justification for God.
The argument that is used in the idea of skepticism has comparable and incompatible views given from Augustine and Al-Ghazali. Both monologues cover and explain the doubts one should have, due to the
In many aspects of our lives, the use of faith as a basis for knowledge can be found. Whether it is faith in the advice of your teacher, faith in a God or faith in a scientific theory, it is present. But what is faith? A definition of faith in a theory of knowledge context is the confident belief or trust in a knowledge claim by a knower, without the knower having conclusive evidence. This is because if a knowledge claim is backed up by evidence, then we would use reason rather than faith as a basis for knowledge . If we define knowledge as ‘justified true belief’, it can be seen that faith, being without justification, can never fulfill this definition, and so cannot be used as a reliable basis for knowledge. However, the question arises, what if a certain knowledge claim lies outside of the realm of reason? What if a knowledge claim cannot be justified by empirical evidence and reasoning alone, such as a religious knowledge claim? It is then that faith allows the knower to decide what is knowledge and what is not, when something cannot be definitively proved through the use of evidence. When assessing faith as a basis for knowledge in the natural sciences, the fact arises that without faith in the research done before us, it is impossible to develop further knowledge on top of it. Yet at the same time, if we have unwavering faith in existing theories, they would never be challenged, and so our progress of knowledge in the natural sciences would come to a standstill. Although I intend to approach this essay in a balanced manner, this essay may be subject to a small degree of bias, due to my own non-religious viewpoint.