Societal Standards In Chaucer's The Canterbury Tales

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In “The Wife of Bath’s Prologue and Tale” of Geoffrey Chaucer’s The Canterbury Tales, the Wife of Bath challenges the oppressive standards women are expected to uphold and asserts her agency by reassessing women’s public and interpersonal roles. However, rather than naively disregarding the influence of gender constructs, the wife manipulates the “limitations” that binary oppositions create for her gender in order to dominate the skill of persuasion. Through the careful use of language, the Wife of Bath exploits societal standards placed upon females in order to reconstruct women’s role within her culture and the institution of marriage. In particular, the Wife argues that her opinions should be regarded because her amount of marriage experience …show more content…

However, although she deems experience to be dominant over authority, she situates herself within the realm of authority by insisting on a reinterpretation of scripture, doctrines, and law. According to Helene Cixous, “nearly the entire history of writing is confounded with the history of reason … it has been one with the phallocentric tradition” (879) In other words, because language is not for women and is inherently used to oppress them, women must re-work their understanding of language. Since “words fall almost always upon the deaf male ear, which hears in language only that which speaks in the masculine” (Cixous, 880-881), the Wife manipulates the meanings behind specifically chosen sources do away with others judgments about her seemingly exploitive techniques in gaining mastery within her marriages. For instance, the Wife does not see her many marriages as a sin, “I woot wel Abraham was an hooly man / and Jacob eek, as ferforth as I kan / And ech of hem hadde wyves mo than two” (Chaucer, ll. 55-58). The Wife is trying to illustrate the absurdity of people judging her multiple marriages by noting that many holy men were known to have more than one wife. By loosely referring to these religious icons, the Wife is engaging in the masculine sphere of activity that is reason over emotion. She practices authority by manipulating the scared texts in the same way that she believes men manipulate them to oppress women. However, she does not cite her statements, but jests that her “entente nys but for to pleye” (Chaucer, l. 192). The Wife makes it known to the pilgrims that although she has no claim to authority other than her personal viewpoints, she is simply playing with authority rather than asserting her right to it. By cleverly choosing the wording of “to pleye” (to play), the Wife is utilizing gender binaries

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