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Characteristics of the Anglo-Saxon period
Values of the Anglo Saxon culture
Anglo Saxon Early Culture
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The epic Beowulf is loaded with rich details of the early Anglo-Saxon culture and paints a clear picture of the values and standards of the time. A Christian morality and perspective is woven throughout Beowulf, creating a tension between the two value systems represented. This tension can be seen through the high value placed on giving and receiving treasure. Like mead-benches and armor, treasure is vital to the culture and is used to set the stage throughout the novel; however, the frequency and causal use of gold-giving may cause the reader to miss the literary significance. Treasure-giving in Beowulf evolves from a significantly honorable act to a careless, misused practice in its final moments.
In Part One, treasure was used by kings to honor Thanes with gifts. The Anglo-Saxon belief in fate caused the men to pledge their loyalty to the king, which was then rewarded with gold to express the king’s gratitude and ensure loyalty. Beyond the purpose of loyalty, treasure was
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given for many reasons: a man-price for those who are always ready to give up their lives for their king and his kingdom, a reward for courageous battles, and a payment for the price of injury or death. The amount of treasure a man held was in direct relation to his social status. Kings and other royalty were guaranteed to hold great wealth, which they distributed to warriors and other courageous citizens. Often referred to as “ring-givers,” kings rewarded elaborately from their personal treasures. In the beginning of the story, then, we see a traditional use of gold.
In fact, in one of the opening descriptions in the poem we read about Shield Sheafson, the beloved Danish king who has died: “They stretched out their beloved lord in his boat, laid out by the mast, amidships, the great ring-giver. Far-fetched treasures were piled upon him, and precious gear. I never heard before of a ship so well furbished with battle-tackle, bladed weapons and coats of mail. The massed treasure was loaded on top of him: it would travel far on out into the ocean’s sway (34-42).” This giving of gold sets the scene for other references to gold in the first part of the story. Gold is used as wergild, or a man-price used as a compensation for any kind of injury or even a death, and after Beowulf kills the marauding Grendel, Hrothgar rewards him richly, including a gold standard. Hrothgar also rewards all of Beowulf's men with lesser gifts of gold for their willingness to come and help his
countrymen.
Clark, Gorge. “The Hero and the Theme.” In A Beowulf Handbook, edited by Robert Bjork and John D. Niles. Lincoln, Nebraska: Uiversity of Nebraska Press, 1997.
Literature has always been an immensely helpful resource when discerning cultural values in societies past and present. Through the study of noteworthy historic fictional and factual, texts we are able to distinguish parallel characteristics present through many different cultures and time periods. These distinguishing characteristics are one of the main things that help us to determine when and how a society, or world culture as a whole changes as time moves forward. When similarities are identified throughout many cultures in the same time period academics are able attach general titles to that specific time expanse. The “Heroic Age” is an example of a labeled span of time that generally maintains societal sameness throughout the period. The epic texts of Beowulf and The Odyssey are examples of culture revealing novels created during the heroic age. The texts help to prove the idea that societies maintain a basic status quo for many years because there is a 1500 year separation in the creation of the books. Despite this time difference in authorship, similar cultural ideals can be recognized throughout each novel. Both Greek and Germanic cultures emphasized the power and importance of receiving and giving gifts as a means of displaying and achieving power. Beowulf and The Odyssey share the general theme of giving, and when comparing the two, it is easy to conclude that giving and receiving is an integral part of both the Germanic and Grecian cultures of that time.
Clark, Gorge. “The Hero and the Theme.” In A Beowulf Handbook, edited by Robert Bjork and John D. Niles. Lincoln, Nebraska: Uiversity of Nebraska Press, 1997.
“Beowulf drank to those presents, not ashamed to be praised, richly rewarded in front of them all. No ring-giver has given four such gifts, passed such treasures through his hands, with the grace and warmth that Hrothgar showed.” This quote highlights one of the many themes in the book, Beowulf, that theme being wealth. Beowulf makes such an interesting topic to discuss because it covers the normalities in Anglo-Saxon culture, the ethics of gift-giving and how these customs have carried over into today’s world.
In Beowulf, the essence left behind by a true hero is extremely important. In epics such as this one, leaders tend to have the determination and boldness of a hero. On the other hand, the main character, Beowulf, does not only display these certain traits. In this heroic poem, respect and trust come naturally. Honor and integrity are present throughout the poem. There are many moments in Beowulf that manifest the many traits that a person should have. This proves how important these attributes are to the characters and the Anglo-Saxon society. Although Beowulf has no known author, it embodies many of the beliefs and morals of the early Germanic society. The author of this epic poem uses many approaches in order to demonstrate that respect and trust are fundamental characteristics of a leader and hero.
Damrosch, David, and David L. Pike. “Beowulf.” The Longman Anthology of World Literature, Compact Edition. New York: Pearson, Longman, 2008. 929-970. Print.
Someone from the Land of the Geats has stolen fro the dragon while it slept. Now, the dragon is out for revenge. Beowulf knows that he must fight the dragon although he is old and not as strong as he once was. As Beowulf is tragically injured as of his soldiers run except for Wiglaf. Together Wiglaf and Beowulf destroy the dragon. As Beowulf dies he gives the kingdom to Wiglaf and tells him to build a lighthouse in his memory. The treasure that Beowulf gets from the dragon can either be physical or emotional. It conveys on page 64 line 867, “Crying that no better king had ever lived, no prince so mild, no man so open to his people, so deserving of praise.” The physical treasure is the treasure and riches of the dragon, while the emotional treasure is helping his people.
Within the poem, swords, at one level, are used as a symbol of reward and gratitude. After Beowulf heroically kills Grendel, Hrothgar repays him with a sword, described as, “a victory gift … that was both precious object and a token of honor” (pg. 62 1020-1023). This sword represents Beowulf’s brave battle with Grendel, in which he chose to fight without a weapon, in order to avoid an unfair advantage. Beowulf is portrayed as inhuman because of his phenomenal strength, murdering a monstrous beast with his bare hands, and rewarded with an object he has no use for. Further, a noble king is thought to be someone who rewards his brave citizens and is generous. During this time, kings were among the few people to own weapons of such great value, which expresses the great honour it was to receive one. In addition to the generous gifts from Hrothgar, Beowulf receives a “gem-studded sword” from King Hygelac to celebrate his numerous accomplishments (2193). Further, King Hygelac presents Beowulf with “land as well, seven thousand hides; and a hall and a throne” (2195-2196). By gifting Beowulf with land, his social standings would have risen immensely. However, a single sword, not to mention multiple weapons of such value, would have done this as well. Beowulf became an incredibly respected person after his battle against Grendel. He went from a lower class
Beowulf was written anonymously like most poems during the Anglo-Saxon period. During this time period, “there was a rigid code of behavior that stressed bravery, loyalty and [the] willingness to avenge” (Rougeau-Vanderford “Themes in Beowulf”.) His character represents the true values of the Anglo-Saxon values, from his sacrifices, to the loyalty he shows his people. The Anglo-Saxons culture believed that “life was regarded as valuable,” (Rougeau-Vanderford “Themes in Beowulf”) making Beowulf’s sacrifice the ultimate display of
The gold will rust and the silver will go unpolished. In the grand scheme of things, money, glory, and fame here on earth mean nothing; but to Beowulf, it meant everything. He felt as if there were nothing else to live for. As the hero was passing into the afterlife, his last request was for Wiglaf to bring him some of the treasures they had just inherited by defeating the dragon. Beowulf said, “My days have gone by as fate willed, waiting for its word to be spoken, ruling as well as i knew how, swearing no unholy oaths, seeking no lying wars. I can leave this life happy; I can die, here, knowing the Lord of all life has never watched me wash my sword in blood born of my own family. Beloved Wiglaf, go, quickly, find the dragon’s treasure: we’ve taken its life, but its gold is ours, too. Hurry, bring me ancient silver, precious jewels, shining armor and gems before I die. Death will be softer, leaving life and this people I’ve ruled so long, if I look at this last of all prizes.” Wiglaf, being Beowulf’s only faithful friend, honored his request and brought him the most beautiful and glorious riches. Sadly, Beowulf’s last request was not to see his followers or his fellow soldiers. His last request was to be with the treasures he won instead. One of the last things Beowulf said was that he sold his life for that treasure. To sell your life to something means to completely surrender your means of living. Beowulf did not simply enjoy the things of this world, he lived for them. He yearned for them. He wanted and desired them so desperately, that he would lay his own life down for them.
Greed, gold, and treasure can play a major role in the way people live their lives from start to finish. Many choose to use gold and treasure to honor others as victors and heroes, while others choose to use greed to take the gold and treasure away from others. It is easy enough to show the similar ways treasure and greed is used in Beowulf and “The Pardoner’s Tale,” while at the same time show the differences of gold.
Beowulf is an epic poem that, above all, gives the reader an idea of a time long past; a time when the most important values were courage and integrity. The only factors that could bestow shower fame upon a person were heroic deeds and family lineage. Beowulf, as the paradigm of pagan heroes, exhibited his desire to amass fame and fortune; the only way to do so was to avenge the death of others. This theme of retribution that is ever present throughout the poem seems to color the identities of its characters.
But we know from archaeological evidence that the royal and aristocratic milieu of Beowulf with its lavish burials and gold-adorned armor “can no longer be dismissed as poetic exaggeration or folk memories of an age of gold before the Anglo-Saxons came to England (Cramp 114).
Beowulf was written by an anonymous Anglo-Saxon poet in the ninth century, and it is known as one of the few manuscripts that still remains from that time. During that time gold was considered a treasure that was presented to a king and/or queen whenever a person went to visit them and needed something from them. Treasures during that time was a symbol of a desire for peace. For instances, one way of avoiding an argument was by paying the wergild, the man-price, with gold in order to avoid more violent vengeance. An example of gold being a symbol of peace would be when the narrator says,
During the Anglo-Saxon period, people who owned gold showed a superiority and an image of success and heroism. It was used as a motive for heroic acts and a reward for brave warriors. Kings and royalty would own great treasures, which showed them being successful subjects. A warrior earning gold showed their heroism with obvious great accomplishments. In fact, during the opening of the poem, we read about Shild, the beloved Danish king who has died.