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Views of counseling
Strengths in counseling skills
Views of counseling
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There are many reasons to be a Christian Counselor. The reason I choose the Master of Arts in Christian Counseling and Family Ministry is to serve God's people. I decided that I want to be a Christian Counselor more than anything because the Master of Arts in Christian Counseling utilize the Word of God to advice and counsel people. I am a Christian and I want to use Christian values to bring wholeness in someone life. I love God and I know that God is the ultimate counselor, but God also gives his people the wisdom to also become a counselor. When I enrolled at Faulkner University, my sole intent was to receive my Bachelor’s degree in Business Administration. The reason I pursued a degree in Business Administration was to hopefully one …show more content…
I prayed about it and made the decision to pursue the Master of Arts in Christian Counseling and Family Ministry. Obtaining this degree will definitely help me achieve my spiritual and academic goals. The degree will also prepare me for a career in counseling in the church and community. Jeremiah 29:11 has given me courage to move forward to obtain my Master degree. My academic goal is to obtain my degree in the Master of Arts in Christian Counseling and Family Ministry. Studying for my degree will give me an opportunity to have a better understanding of Biblical principles. Having a better understanding will allow me to be an effective counselor. Teaching God standards for our lives will change people behavior. Jesus want us to live an abundant life on earth (John 10:10). Christian Counseling is crucial because believers and nonbelievers are giving up on God and themselves. I want to teach individuals and families how to overcome everyday crisis by using the scriptures in a practical manner. Through the master's program, the courses will teach me how to help people recognize their inner-self and face harmful behaviors and change them. Understanding yourself will allow a person to start healing. We have to acknowledge the root of the problem in order
Psychology, Theology, and Spirituality in Christian Counseling written by Mark McMinn and published by Tyndale House in 2011 notions towards the idealization that Christian counselors need to be privy in the most recent psychological methods as well as theological theories. “This is a book about counseling processes techniques” (McMinn, 2011, p. 150). McMinn also alluded that Christian counselors benefit from having a spiritual maturity. With having these attributes counselors are better prepared to take note of prayer, Scripture, sin, confession, forgiveness, and redemption. McMinn (2011) model flows in the direction of healing while equating to a more advantageous relationship with The Lord Jesus Christ as well as with other relationships (McMinn, 2011).
... correctly. Thirdly is to further my education in Christian counseling and to use what God has installed in me. I believe when you apply your faith into Christianity and psychology it will be beneficial to you as well as your client by allowing the Holy Spirit to use you and guide you while you counsel. It’s also important to know that both Christianity and psychology is a part of Gods truth to help others as well as ourselves. We are all put on this earth to serve and minister to those who need to be ministered too. When the two books are integrated, we must know that we must not use them separately because they both complement each other and they can help reach those people who are believers as well as those who are unbelievers.
After a car accident three years ago, God used the recovery period to hone my old skills and birth new. Over the course of the process, He repositioned me for a different journey. The new path led to a transition from a secular K-12 setting to Christian higher education; yet, still within the context of supporting a diverse student population. My purpose became preparing and teaching ministerial leadership in a multi-ethnic church, “bridging the gap leadership.” In fulfilling God’s will and direction, I was led to me apply to graduate school.
I have wanted to be a counselor since my freshmen year of high school and in the counseling field there are many specialties that I can focus on. I am fairly certain that I want to specialize in helping people with substance abuse and their families. I have always focused my studies, interests, and work on things that will help me in this field and I have a lot of qualities that help to enhance me in my eventual career. There are difficulties when I get to practice also like what people perceive as correct counseling style, challenges with my gender and race, and finally creating my own counseling style and plans.
Sometimes individuals consider becoming counselors after overcoming some major life challenge such as addiction or a history of bad relationships. Perhaps an individual has encountered a particularly effective counselor or therapist and has a desire to follow in those footsteps. Others may have had a bad experience with counseling and concluded that it can be done better. People do not think of this work so much as a job, or even as a career. More typically, a constellation of life experiences that demand explanation and a sense that others seek one out for assistance and emotional sustenance become driving forces leading one toward the counseling profession” (An invitation to). .
Individuals’ perceptions of their life/worth have the power to control the goals that they can carry out and meet. Every day we are learning new things and everyone has his/her own unique ways of learning. My strong desire to help students with their academic, personal, and social needs make me a strong candidate as a school counselor. While completing my undergraduate degree in Early Childhood Program Administration I learned a great deal about myself. I have a passion for learning and want to share and express that love for learning with students. I feel that the Master of School Counseling program provides a direct path to my career goals of helping students to comprehend subject matter while learning to love learning as I do. Not only will
It can help change faulty habits and thinking (McMinn, 2011). Scripture allows us to know God and is foundational to our spiritual formation (McMinn, 2011). Scripture can be used by counselors to change the client’s dysfunctional thoughts and is referred to as timeless truth (McMinn,
...ake myself accountable to seeking wise counsel (Proverbs 1:5, 11:14, 15:22), recognizing 1Thessalonians 5:21, “Prove all things; hold fast to that which is good;” thus, earnestly applying pertinent scientific methods and submitting to peer review (Entwistle 2010). I will continue to seek education in the disciplines of psychology and theology. I will progress to build upon the biblical foundation established, through my bachelors’ degree (a double major in Education and Bible), by means of continued reading in the disciplines, scripture, and through observation of the world around me. Ultimately, may all I do reflect my love for God with all my heart, soul, and mind and may I love my neighbor as myself (Matthew 22:37-39).
Though I do not plan on being a Christian Counselor I do believe that I can incorporate or integrate the Christian Perspective justifiably into my therapy approach. In the beginning of this class I had no idea what it actually meant to be a Christian Counselor I now have a good grasp of this concept. I have also learned how this concept is related to the psychological theological and spiritual aspect of therapy. Although I may not choose this path specifically it has taught me or showed me way sin which I can incorporate or integrate these concepts into my own practice as a therapist and where these concepts fit or are applicable for me. The integration process in my opinion is somewhat ongoing but it is important to have a overall grasp on the concept at the beginning of practice to know where you stand and how you will apply this to the therapeutic process.
As I began to read Davis and Meier's (2011) The Elements of Counseling, I was immediately intrigued by the title of Chapter Five, “Counselor, Know Thyself”. In the title, I made intuitive connections with many important concepts imbedded in Philosophy. As an example, In Plato’s Phaedrus (2003), the master protagonist, Socrates, explains to Phaedrus that he has no time to explain trivial things, “…and the reason, my friend, is this: I am not yet able as the Delphic inscription has it, to know myself; so it seems to me ridiculous, when I do not yet know that, to investigate irrelevant things.” As I reflect on the handout Competencies in Professional Counseling and Related Human
Throughout reading Caring for People God Way, Chapter 1, I began to ponder the question why do people chose to come to Christin counseling? If a person thinks about it, just because a person wants to attend Christian counseling does not mean, they are Christian person or they believe in Christ. A person may have to console and induvial who has problem does not go to church. According to Clinton, Hart and Ohlschlager (2005), “they believe that Christ is facilitated by a helper who assist this redemption process, helping another get unstuck and moving forward on the path too spiritual maturity and psycho-social-emotional health” (p.16). Christian counseling allows the person to confront their internal conflict. People attend Christian counseling because they feel
Mark R. McMinn’s (2011) Psychology, Theology, and Spirituality in Christian Counseling establish a way to bring Psychology, Theology, and Spirituality to Christian Counselors. He introduces a replica of how to integrate the three disciplines in the counseling office. McMinn (2011) contends that many challenges both professional and personal face Christian Counselors on the frontier of interdisciplinary integration. (Interdisciplinary integration, the new emerging frontier for Christian Counselors) therefore, he begins his book by listing the following challenges; (1). Moving from Two Areas of Competence to Three (2). Blurred Personal-Professional Distinctions (3).Expanded Definitions of Training (4). Confronting Dominant Views of Mental Health
Biblical Counseling is making a strong impact in today's churches and community. Counseling is seen as one of the most productive ways of helping a
It is essential that when working for the good of others you understand their make-up and can offer the current support, help and recommendations. For the health of the person’s spiritual life we need to also look after their psychological life. Throughout this course, the information taught was extremely valuable and was a great overview of the different aspects of the Human Psychology. It was a difficult task because I feel that all aspects will assist me in my ministry, but I have selected five that I feel
In our fast passed and ever changing society, personal experiences built up over time and often make life difficult to deal with over time. Everyone has their own prospective on what is important and how they will tackle various problems they face from day to day. It is the responses to our harsh environment and experiences that can often manifest into feelings such as: anxiety, resentment and possibly guilt (Crabb, 1977). It is those that have negative experiences in life that seek out the help of counselors, to better understand and change the root of those problems. Each Christian counselor must carefully research and develop a counseling model which best aligns with their education level and spiritual beliefs. The following will be a summary of the models of counseling developed by Dr. Crabb and Dr. Hawkins, addressing the strengths and weaknesses of each model. Through this theory critique a Christian counselor should be able to identify and develop a strong foundation for their counseling theory and better serve their clients while maintaining a strong spiritual foundation.