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Philosophical thoughts of socrates
Socrates ideas and arguments
Socrates ideas and arguments
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n the Crito, a variety of unfortunate events occur to Socrates; he becomes imprisoned for a crime he did not commit, being framed falsely. While awaiting his execution due to injustice a dear friend of Socrates, Crito, has arranged for his escape. While confined, Socrates has a conversation with Crito, that in order to avoid being executed for unjust reasons he must escape that night. Socrates refuses to take Crito’s advice of escaping from prison and escaping his dying fate. Socrates was always a man who believe there was no such thing as a “coincidence”, that it was all part of fate; that everything that happens, is for a reason… Thus, sees his imprisonment as part of his destiny. Time passes by, and he has now been in prison for about a month, due to the fact that no execution of a criminal could be done until a certain ship shall arrive on its return from the island of Delos. If this ship does not return from the island, Socrates could …show more content…
not be executed, the ship must condem his execution sentence. To Crito, the escape plan could be easily done and they could very well get away with it without reprocautions if everything goes according to plan; but Socrates is a firm believer in doing right and being just, although injustice is the reason why he is said to be killed. As a good friend would, Crito keeps trying and tries to offers reasoning to Socrates, but Socrates does not listen. Crito believes if he does not help him escape, he will lose a true friend and many others will blame him for failing to save Socrates life. Socrates tells Crito that he should not be worried about the opinion of the majority, for it is capable of neither the greatest evil nor the greatest good. The offers, begs, and pleas are not sufficient enough to persuade Socrates… Therefore, Crito presents additional reasons in support of what he has been urging Socrates to do. He states that by refusing to escape, he is playing in the hands of his enemies and satisfying their thirst of injustice. That by abiding to the injustice done to him unwrongfully, he is falling in the path his enemies want for him, not the path he must pass through. Additionally, Crito states that he is betraying his family, his loved ones, and especially his children. His kin should be educated by their father and be provided with the great knowledge that Socrates possesses. Crito emphasizes, how if Socrates is away, he will leave his obligations to his children. They would have to survive without a father and without someone to teach them from right and wrong; because of this, it would be likely that unfortunate circumstances would arise and occur to Socrates’ children, which cannot be held blameless if they turn into the evil hands. By refusing to escape, he will be taking the easier way out, the coward way if you might. That by accepting his sentence and staying put, is not the better and manlier way, therefore, people will be ashamed of not only him, but his friends. Socrates replies by admitting that his zeal is invalueable if it used in support of what is right, but if used in support of what is wrong it leads to an even greater evil. That by following the path that is right, his passion and devotion will be irreplaceable, but by escaping, he is only creating evil by cheating the justice system. His entire life, Socrates has made it a point not to be swayed by emotional appeals but to follow through something with reason. Therefore, he will not change the principles he has followed and honored for his whole life but will remain true to the demands. Socrates is still not convinced and rejects once again to the offer that Crito is so desperate to put into play. In the Apology, Socrates receives unfavorably the sentence that has been given to him by the court, stating that no one else but the gods from above knows what occurs after death strikes, therefore it would be idiotic to be afraid of things that one is not aware of. He also alerts the men of the jury that by voting against him and not taking notice of what he states is true, they are mistreating themselves a lot more than they are mistreating him. This fits in with Crito because once again, Socrates is stating how destiny and fate will avenge his death. How justice will prevail, although no justice is being awarded to him. For example, Socrates is basically trying to express, “How people treat you is their karma; how you react is yours” stated by Wayne Dyer. While on the other hand, Gorgias is stating most of the teachings that Socrates learned by his teacher. Most of which have influenced him greatly, causing Socrates to believe in destiny and fate throughout his trial and sentence. In conclusion, the Crito offers alternate plans for Socrates to escape his death, but ultimately, he denies it, because he does not want to escape his fate.
In the Apology, Socrates is going through the trial and explaining to the people of the court how justice should prevail, but if it does not, the blood that is shed from his body, will be blood on their hands. In Gorgias, we gather a better understanding of why Socrates thinks the way he does, and why he believes justice will always prevail, and that it is always better to accept your destiny than to run from it. Crito fits in with his claims in the Apology and Gorgias within the nature of his punishement and why he should be just, is because Socrates believes what goes around comes around. If he is to run from something, it will only come back and bite him later on. In other words, the law of karma comes in these plays, this universal law states, nothing happens by chance. Every action has a reaction or consequence and as the Bible states, we must “reap what we have
sown.”
Crito on the other hand believes civil disobedience is sometimes morally legitimate in certain cases. He states “Your present situation itself shows clearly that the majority can do not just minor harms but very worst things to someone who’s been slandered in front of them” (pg.79) Crito tries to reason with Socrates by telling him how by abiding to these “just” laws is what got him in prison in the first place, and how he is going to be unjustly prosecuted because of it. He goes on by trying to persuade him that by escaping prison it wouldn’t classify as civil disobedience since he wouldn’t be harming anyone. If he stayed in prison it would seem as cowardness and seem irresponsible. Since Socrates has a responsibility towards his family
Socrates had a few reasons for accepting his punishments and not escaping the death sentence that he was handed. In hopes to convince Socrates to escape prison, his friend Crito visited him in prison before he was put to death. Crito initially began pleading with Socrates to escape because he did not want to lose a friend and he was afraid that people would think that he...
"Do we say that one must never in any way do wrong willingly, or must one do wrong in one way and not in another?"3 Socrates tries to help people understand that mistakes are human nature, however to do wrongful things on purpose should not be tolerated. Crito agrees with Socrates statement, "So one must never do wrong."4 Crito believes in what Socrates is expressing, yet he wants Socrates to perform an unreasonable action and escape from prison. A big thing for Socrates is trust and being loyal to his family and city. "When one has come to an agreement that is just with someone, should one fulfill it or cheat on it?" Crito believes one should fulfill it. Which Socrates then states "If we leave here without the city's permission, are we harming people whom we should least do harm to? Are we sticking to a just agreement, or not?" Socrates thinks that if you commit to something you need to be a man of your word and follow through. If you make an agreement with someone, you should keep your word to the fullest extent. Socrates thinks he needs to adhere to the agreement of being in prison. He believes he shouldn’t leave unless someone tells him otherwise and to the just thing by upholding the decision. Again, Socrates doesn’t want to offend anyone or show disrespect, which shows his strong desire to always to the right
Throughout the readings of The Apology of Socrates and Crito I have found that Socrates was not a normal philosopher. It is the philosopher's intention to question everything, but Socrates' approach was different then most other philosophers. From one side of the road, Socrates can be seen as an insensitive, arrogant man. He did indeed undermine the laws so they fit his ideals, leave his family, and disregard the people's values. On the other side he can be seen as an ingenious man who questioned what many thought was the unquestionable. As he can be criticized for disregarding the many's ideals he can also be applauded for rising above the daily ways of popular thought. He questioned the laws that he thought were wrong and, to his death, never backed down in what he believed in. People may see that as stupidity or as heroism, the beauty of it is that either way people saw it, Socrates wouldn't care.
King was well aware of the laws, and knew that his protests, even peaceful, would have resistance to it. Yet, at the same time King didn’t care that it would’ve been illegal. He clearly stated that any law that he feels is unjust, he would fight against it whether it was legal to do so or not. The same can be said of Socrates in Crito, because he knows he got there for disobeying the law. In the eyes of the law, he corrupted the youth of Athens by exposing them to questioning and examining everything around them. When he is questioned why he doesn’t want to attempt to escape his death, he states that he feels it is unjust to escape. Socrates did what he believed his job was, which was to enlighten the youth to the unjust ways of society. While the way he was punished for it was unjust, Socrates stated that he has lived a happy life, and if he can’t rightly persuade the Laws of Athens to change its mind and let him go then he can accept
For these two articles that we read in Crito and Apology by Plato, we could know Socrates is an enduring person with imagination, because he presents us with a mass of contradictions: Most eloquent men, yet he never wrote a word; ugliest yet most profoundly attractive; ignorant yet wise; wrongfully convicted, yet unwilling to avoid his unjust execution. Behind these conundrums is a contradiction less often explored: Socrates is at once the most Athenian, most local, citizenly, and patriotic of philosophers; and yet the most self-regarding of Athenians. Exploring that contradiction, between Socrates the loyal Athenian citizen and Socrates the philosophical critic of Athenian society, will help to position Plato's Socrates in an Athenian legal and historical context; it allows us to reunite Socrates the literary character and Athens the democratic city that tried and executed him. Moreover, those help us to understand Plato¡¦s presentation of the strange legal and ethical drama.
When Socrates was sentenced to death, his friend Crito offers to help him escape, but he refuse to escape. He explains to Crito that if he were to escape he would be running away his whole life. He would stay at Athens and comply with the sentence as set by Athens law and die for his cause. Another reason that he gave Crito for not escaping was that he was already death alive and that he was too old to be running away .
Socrates argues in the Crito that he shouldn't escape his death sentence because it isn't just. Crito is distressed by Socrates reasoning and wishes to convince him to escape since Crito and friends can provide the ransom the warden demands. If not for himself, Socrates should escape for the sake of his friends, sons, and those who benefit from his teaching. Socrates and Crito's argument proceeds from this point.
The conversation states when Crito comes to meet Socrates in prison and ask him to escape. He tries to convince him by saying that he knows some people who are willing to rescue him and get him out of the country a quite moderate sum. Socrates appreciates his warm feeling very much. But it has always been Socrates’ nature to never accept advice from any of his friends unless reflection shows that it is the best course that season offers. Socrates then reminds him of the general principles now as before.
Socrates, in his conviction from the Athenian jury, was both innocent and guilty as charged. In Plato’s Five Dialogues, accounts of events ranging from just prior to Socrates’ entry into the courthouse up until his mouthful of hemlock, both points are represented. Socrates’ in dealing with moral law was not guilty of the crimes he was accused of by Meletus. Socrates was only guilty as charged because his peers had concluded him as such. The laws didn’t find Socrates guilty; Socrates was guilty because his jurors enforced the laws. The law couldn’t enforce itself. Socrates was accused of corrupting Athens’ youth, not believing in the gods of the city and creating his own gods. In the Euthyphro, Socrates defends himself against the blasphemous charges outside the courthouse to a priest Euthyphro. Socrates looks to the priest to tell him what exactly is pious so that he may educate himself as to why he would be perceived as impious. Found in the Apology, another of Plato’s Five Dialogues, Socrates aims to defend his principles to the five hundred and one person jury. Finally, the Crito, an account of Socrates’ final discussion with his good friend Crito, Socrates is offered an opportunity to escape the prison and his death sentence. As is known, Socrates rejected the suggestion. It is in the Euthyphro and the Apology that it can be deduced that Socrates is not guilty as charged, he had done nothing wrong and he properly defended himself. However, in the Crito, it is shown that Socrates is guilty only in the interpretation and enforcement of Athens’ laws through the court system and its jurors. Socrates’ accusations of being blasphemous are also seen as being treasonous.
In Plato’s “Crito”, Socrates, who is convicted of spreading false beliefs to the youth in Athens is in an argument with his friend, Crito. Crito tries to convince Socrates of the reality of his sentence and that it would only make sense for him to escape. He gives many reasons of why escaping is necessary and moral. Crito states,
In the Apology, Socrates is on trial for his so called, “corruption of the youth,” because of his philosophies. He is straightforward and confused about the chargers brought up against him. Socrates raises an argument in his defense and believes he has no reason to be sorry. Socrates believes if he is punished and killed, no one would around to enlighten the people. This view draws a connection to the question posed, “Are we
I have to side with Crito when it comes to leaving Socrates’s friends and family behind just because Socrates is too proud to break the laws. Socrates sounds like he does not want to put forth the effort to leave Athens and try to live in exile just to stay alive a little longer. While it is moral to obey laws at all costs, I feel that the moral “rules” should be disregarded when you are served unjustly by those same laws. Socrates is content with the life he has lived and has no intentions in breaking the laws now, which he has so justly followed throughout his whole life. The whole meaning in Crito, is defined quite clearly. Socrates believes in the always obeying the laws no matter the circumstance, even if that means sitting in a prison until you are to be executed unjustly.
...uments are completely different. Crito wants Socrates to escape because he doesn’t deserve to die because he did nothing wrong. Socrates argues back that if he escapes he will be breaking the law. Which is the thing that he is trying to uphold. Socrates believes that escaping will go against all the things he has been arguing and teaching the youth.
Plato’s, The Crito, tells an account of Socrates’ death sentence in Athens, Greece, shortly after the Peloponnesian War. Socrates is jailed and awaiting his execution, which is a decision made by the state after a trial coupled with an unsuccessful appeal. The state makes the argument that by defying his sentence, he would be going against The Laws of Athens. This, in turn, would be acting unjustly, or in a way that would harm the people. In breaking this legally binding agreement by leaving rather than implementing his sentence, he would be going against the unspoken social contract that he had made and had consented to for the past seventy years. If he had found anything flawed with The Laws of Athens, then he could have left the city at any time previous to his conviction (Plato 52d-e). Also, when convicted, he did nothing to help his situation in that he rejected a prison sentence, exile, and condemnation. He maintained that if he were to be let free, he must be able to resume his life as it was previous to his conviction.