Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Platos theory of forms
Philosophy of Plato about death
Platos theory of forms
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Plato’s “Defense of Socrates” follows the trial of Socrates for charges of corruption of the youth. His accuser, Meletus, claims he is doing so by teaching the youth of Athens of a separate spirituality from that which was widely accepted. Socrates’ argument was unique in that he tried to convince the jury he was just an average man and not to be feared, but in actuality demonstrated how clever and tenacious he was. He begins with an anecdote of his visit to the Oracle of Delphi, which told him that there was no man smarter than he. He, being as humble as he is, could not take the Oracle’s answer for granted and went about questioning Athenians he felt surpassed his intelligence. However, in questioning politicians, poets, and artisans, he found that they claimed to know of matters they did not know about. Socrates considered this to be a serious flaw, and, as Bill S. Preston, Esq. put it: that “true wisdom consists in knowing that you know nothing.” Socrates acknowledges the fact that he knows nothing, at least in areas which he is unlearned in. By knowing this, he has obtained true wisdom, according to the above maxim. So, in essence, he maintains that he is not a smart man, but the Oracle was not flawed in its testimony. Socrates argues that he could not have intentionally corrupted Athenian youth through two premises: The first being that he would certainly not want to live amongst ...
In Walter Mosley’s Always Outnumbered, Always Outgunned, the reader is introduced to Socrates Fortlow, an ex-convict who served twenty-seven years for murder and rape. Fortlow is plagued by guilt and, seeing the chaos in his town, feels a need to improve not only his own standards of living, but also those of others in Watts. He attempts this by teaching the people in Watts the lessons he feels will resolve the many challenges the neighbourhood faces. The lessons Fortlow teaches and the methods by which he teaches them are very similar to those of the ancient Greek philosopher for whom Fortlow was named: “‘We was poor and country. My mother couldn’t afford school so she figured that if she named me after somebody smart then maybe I’d get smart’” (Mosley, 44). Though the ancient Greek was born to be a philosopher and Fortlow assumed the philosopher role as a response to the poor state of his life and Watts, both resulted in the same required instruction to their populations. The two Socrates’ both utilize a form of teaching that requires their pupil to become engaged in the lesson. They emphasize ethics, logic, and knowledge in their instruction, and place importance on epistemology and definitions because they feel a problem cannot be solved if one does not first know what it is. Socrates was essential in first introducing these concepts to the world and seemed to be born with them inherent to his being, Fortlow has learned the ideals through life experience and is a real-world application in an area that needs the teachings to get on track. While the two men bear many similarities, their differences they are attributed primarily as a result of their circumstances provide the basis of Fortlow’s importance in Watts and as a modern-...
Socrates was wise men, who question everything, he was found to be the wise man in Athens by the oracle. Although he was consider of being the wises man alive in those days, Socrates never consider himself wise, therefore he question everything in order to learned more. Socrates lived a poor life, he used to go to the markets and preach in Athens he never harm anyone, or disobey any of the laws in Athens, yet he was found guilty of all charges and sentence to die.
The main argument in The Apology by famous ancient Greek philosopher Plato is whether, notorious speaker and philosopher Socrates is corrupting the youth by preaching ungodly theories and teaching them unlawful ideas that do harm to individuals and society. In his words Socrates quoted the prosecution’s accusation against him: “Socrates is guilty of corrupting the minds of the young, and of believing in supernatural things of his own invention instead of the gods recognized by the state.” 1 Further Socrates consistently introduces tediously compiled number of examples to provide valid and sound arguments to prove that he is innocent of the charges brought up against him to the court.
“At last, you have found me,” said the strange old man in a deep swift. He then began to undrape himself from his black scarfing, just to the point where his foreface was visible. “I have invited you here today to inform you of this atrocity that is happening to my friend, it would be a disservice to him if I did not inform you of what’s happening to him. I know that you have not spoken to or seen him in a while, but madam, your Socrates is about to be tried for poisoning the youth of Athens. By poison, he has developed a following where he has convinced the youth to not believe in the same Gods as the city does, and
In the beginning of Socrates’ quest it is at the oracle of Delphi where his friend, Chaerephon, asks whether there was anyone wiser than Socrates, the oracle replies that the gods have found none wiser than Socrates and according to him it is not in the nature of the gods to lie about such matters. So he begins to take this as a riddle, “how can a man who knows nothing, be the wisest of all men?” In a phrase, the journey of Socrates leading to his condemnation and death is the answer to the divine paradox interpreted from the oracle. Such as the questions posed by Socrates against those he viewed as pretentious, meaning that they never understood the nature of their work or existence, the craftsmen, politicians and poet...
The city did not share Socrates own view of himself as the most important teacher. They believed his philosophies were evil and they were willing to put him to death for his ideas. In Socrates’ first defense, he uses the story of the Delphic oracle. According to Socrates, the oracle once declared that no one was wiser than Socrates. At first Socrates thought the oracle to be wrong so he began to obtain evidence by conversing with wise people in order to refute the oracle:
In the Apology, Socrates was told by the Delphic Oracle that there was nobody wiser than him. With ancient Greece having been a prominent home of philosophy and art since before Socrates' time, the Athenian court found his proclamation both insulting and hard to believe. Socrates goes through great lengths to find the wisest of men and seeing if their reputations are in fact true. He hoped to find a man wiser than him to prove the oracles prediction was false, even Socrates failed to believe he was the wisest man. He first went to a man that seemed wise. After he spoke with him Plato quotes "I came to see that, though many persons, and chiefly himself, thought that he was wise, yet he was not wise."(77) With his certainty that Socrates was wiser, the man was insulted and hated Socrates for derailing his intelligence. Socrates then goes to another wise man, but is again let down. He still believes he is wiser. Convinced that he would not find a more intelligent man amongst wise men, he then questioned the more "educated people", such as poets and artisans. According to Plato, Socrates says "I imagine, they find a great abundance of men who think that they know a great...
In his defense, Socrates claims over and again that he is innocent and is not at all wise, “…for I know that I have no wisdom, small or great.” Throughout the rest of his oration he seems to act the opposite as if he is better than every man, and later he even claims that, “At any rate, the world has decided that Socrates is in some way superior to other men.” This seems to be his greatest mistake, claiming to be greater than even the jury.
The Defense of Socrates begins with Socrates stating he does not know if his fellow Athenians, his jury, have been persuaded by his accusers. This is a crucial statement because Socrates explains how of the many false claims that his accusers have made, one particularly can be proven as untrue. His accusers have sent out a warning that Socrates is a “clever” speaker and he clarifies that he would admit that he is an orator if a “clever speaker” is one who speaks the truth. (17b) He states that although he has no experience with the court of law, he will speak the truth.
Socrates starts his defense by addressing the jury and telling them that his accusers had a prepared speech, while Socrates' speech will be completely improvised. Socrates continued to further disassociate himself from the opponents by telling the jury to forgive him for his conversational tone in his speech, for that's how he best speaks. He also asks the jury to keep an open mind and not concentrate on how his defense is delivered, but the substance of his defense. Socrates tells the jury that he is not a sophist. Sophists were known for charging fees for their work, and Socrates does not charge a fee for his words. His next decides to cross-examine Meletus. Basically Socrates turns the tables on his accuser and accuses Meletus of "dealing frivolously with serious matters." Socrates says that the youth he supposedly corrupts follows him around on their own free will, because the young men enjoy hearing people and things being questioned. In this line of questioning of Meletus, Socrates makes him look very contradictory to his statements in his affidavit. Socrates then moves on to the second part of his defense. Moving on to the second charge that he does not believe in the Gods accepted ...
According to Athenians, Socrates, a Greek philosopher, was corrupting the younger generations with his ideas. In a society where worshipping anything besides the Olympian Gods was considered illegal, Socrates was a threat. Socrates’ ideas were beyond what the Athenians already knew or thought they knew, and this led them to become defensive against Socrates. Through Plato’s Apology, readers are able to understand how Athenians lived back then, and what the popular ideas and beliefs were. The importance of religion in Athenian society is highlighted by the accusations of the Athenian council against Socrates, the laws are thoroughly laid out when Socrates is sentenced, and the significance of one’s place in the society’s social structure is
His last request was for the ones who convicted him to punish his sons, if they ever grow up putting their own interest of wealth instead of their goodness of other’s including their virtue. This request goes hand in hand with Socrates mission in life from the Gods, which was “to examine his fellow citizens and persuade them that the most important good for a human being was the health of the soul” (Socrates II. Priority Care of the Soul). Meaning that, living as a law-bidding citizen and respecting society made you a better person, which is healthy for the soul. By taking it upon himself to take care of the City of Athens, Socrates wanted to make Athenians “…law-abiding, more efficacious in their chosen work, more prudent or moderate, and more self-controlled” (Xenophon 2. Xenophon’s Socrates). By doing so, Socrates portrays the city as a horse who is in need of guidance to water, during his trial in court. Since the city is in need of someone to guide it to “water”, Socrates infers as himself as the guidance Athens needs. By using the metaphor of leading a horse to water Socrates shows that he was not corrupting the youth but instead being an attribution to the city of Athens. Also, by asking the jury to punish his sons if they lose their virtue he is further implying the ethics in which he lives by. Furthermore, since Socrates was law-biding and moderate, he was following the mission the Gods gave him of guiding the city of Athens, making him the wisest among men. This is because as the definition of wisdom sates, a man has to have good judgment and certain principles to acquire knowledge; furthermore strengthening Socrates
Socrates was a philosopher who set out to prove, to the gods, that he wasn't the wisest man. Since he could not afford a "good" Sophist teacher, surely a student of one had to be smarter than he. He decides to converse with the youth of Athens, but concludes that he actually is wiser than everyone he speaks with. He then realizes that their lack of intelligence is the fault of their teachers. Socrates understands that the practice of "sophism" leads to a lack of self-knowledge and moral values. Socrates was later accused of corrupting the youth of Athens and put on trial. In The Apology of Socrates he sta...
Socrates claimed to the jury that didn’t matter, hence he was doing what the oracle required of him, he was simply doing what the gods wanted him to do. While he is talking, he is justifying himself to the jury, so he mentioned that in the process of testing the wisdom of those who thought as themselves wise, a group of rich young men who seemed to get a kick of Socrates making fools of their elder began following him and in effect began imitating him. This made people angry, for is one thing for Socrates to go around making fools of everyone he talked to, but for a young man to do it, was just insolence, therefore Socrates was charged with corrupting the youth which leads to unjust blame placed on him for him himself never asked to be imitated. So, this concludes Socrates defense against his old
... when he is discussing the unexamined life. When Socrates mentions the oracle, he is explaining how one can believe he knows all but still can question life. Although he believes that a smarter man will not be found, Socrates still questions and examines the life he leads. This is the basic concept of philosophy, to try to examine and understand what is going on in life. Socrates understands that without this questioning, there would be no philosophy or a worthwhile life. (Plato 25)