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Scholarly annotated bibliography on sex trafficking
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Intersectionality: Women of Color and Feminism
What representations of women of color do you see throughout history? Can you think of any artists who are women of color? Why is it that these women are not often represented and what actions have activist and feminist done to help point out these problematic differences in color? In some cases people do stand up against this oppression. But often there are times when feminists forget that the fight is not just for white middle-class women. Woman of color are often represented poorly when referring to mainstream feminism; in response to this injustice, bringing awareness to this issue and teaching others about feminist artists of color will help others understand and learn to include all oppressed
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groups when fighting for equality. Grace Hong, a professor of Asian American and Gender Studies at UCLA, says “for decades, white women didn't have to consider any interests beyond their own because ‘historically, the category of 'woman' has, implicitly, meant white women.’ The call to put womanhood above all else is based on the idea that ‘critique and dissent undermine a unity that's based on the lowest common denominator: Find the one thing everyone has in common’”(Bates). Hong is saying that society is not taking in considerations of other experiences outside of the general views, which is mainly from white women. This is a problem because then the only issues addressed are of white women. There needs to be a shift so that feminism does not become one minded and essentialist. “The fact that the feminist movement was so white for so long is the reason so many women of color steered clear of it”(Bates). They saw when their issues and weren’t being heard and decided to do something about it. In the 1850s, when some feminists chose whether to promote abolitionism or women's rights, women of color had to choose. And black women often chose womanism over feminism. They did not want to separate their race from their gender. We see examples of this throughout history in a lot of feminist artists who are women of color. Because separating two parts of themselves didn’t encapsulate the experience of who they were, which was a highly oppressed group in society. It was important to artists of color to have people recognize them for what they were and have them understand what they are going through. Because there are people who don’t realize or don’t think that oppression is happening even now and don’t see it as a big issue in society anymore. (Kaplan). This is a problem because often this thinking will do the same amount of hurt and underrepresentation by not recognizing and discussing these differences. Pointing out these issues as well as others is a common trait in the works of artists who are women of color. They choose to point out the uncomfortable and unnoticed issues in society to make people think. Faith Ringgold is a great example of an artist that did not shy away from race relations in and feminist topics in society. She was an advocate for the civil rights movement and her work touched on social issues like gender and class differences (Blackwell). She was someone who really pushed norms and worked on controversial topics, which advanced her art even further. Her work was greatly affected by what she experienced in life (Blackwell). She tells her audience, people who have never gone through what she has gone through, what is like being a black women everyday of her life. Through her work she can present issues and change ideas of what it like to be a woman of color in America. And the more people know and learn the better they can understand and help advocate for people like Ringgold and give them a platform to share their experiences. One of Faith Ringgold’s work is Who's Afraid of Aunt Jemima?(fig 1.), is a quilt that depicts the story of Aunt Jemima.
This quilt was Ringgold’s first quilt that told a story. She wanted to tell her story because no one had done it yet so, she felt the need to do it (Thompson). Not only was this art piece made in an untraditional way, which was textiles, Ringgold also gave a better and more respectable depiction of Aunt Jemima. It talks about both sides of her oppression. The previous idea of her was a caricature of a housemaid that took care of a family’s kids, cleaned and cooked. Ringgold goes into Jemima’s history and brings the caricature meaning. This quilt not only addresses the racist issues surrounding Aunt Jemima but also the one-sided depiction of women being used as objects. She does this to make a representation of someone who is part of her culture be seen as more than a thing to sell. It makes people think about how they view people of color in shown as social icons and just in the media in general (Thompson). This can incite change in …show more content…
people. Another feminist artist would be Kara Walker.
She is a fairly modern artist who explores ideas of race, gender, violence, and identity through silhouettes. Born on November 26,1 969 in Stockton, California, Kara walker eventually graduated and started making art (Shaw). Her work (fig. 2) is very simple and clean, but looking closer you find the images she makes are very horrifying. Walker often in her work plays with the abject. She draws her creativity from the history of the American south. Her story references within her work are form firsthand accounts of slave testimonials and history books (Shaw). These works often show images that are either violent of sexual in some way. Walker does this to make the viewer feel uncomfortable and uneasy. The images draw you in with it’s stark black on white and clean lines. But as you look closer the viewer is forced to face the ugly truth these images show. Walker’s work in whole is about racism in the present day and the huge inequalities within social classes (Shaw). She is a person that is working towards representation and understanding through her work. Walker wants her viewer to know that in America there is still economic and social inequalities that are often driven by underlying racism. By making her work, she is changing the perception of black people in history and the
world. Representation of women of color has been minute in comparison to white women. We as a society need to work toward improving this situation by showing and using platforms to represent woman of color when they are not often able to find platforms. It is important for society to learn from these women artists and just woman of color in general so it can work towards a more justified and equal future for all genders, sex, and races. Citations Bates, Karen Grigsby. "Race And Feminism: Women's March Recalls The Touchy History." NPR. NPR, 21 Jan. 2017. Web. 01 May 2017. Blackwell, Gloria L. "Race, Art, and Activism: Faith Ringgold's Inspiring Journey." AAUW: Empowering Women Since 1881. American Association of University Women, 22 Aug. 2013. Web. 02 May 2017. Holton, Curlee Raven., and Faith Ringgold. Faith Ringgold: a view from the studio. Boston: Bunker Hill Pub. in association with Allentown Art Museum, 2004. Print. Kaplan, Cora. Sea Changes : Essays on Culture and Feminism. London: London : Verso, 1986. Print. (p. 177-187) Shaw, Gwendolyn Dubois. Seeing the Unspeakable : The Art of Kara Walker. Durham: Durham : Duke UP, 2004. Print. Thompson, Cheryl. Contesting the Aunt Jemima Trademafk through Feminist Art: Why is She Still Smiling? London : KT Press, 1996-2013. Print.
Acosta portrays the quilt as a memoir type deal and makes it into a precious piece of herself for her kids to have with them. Walker signifies the quilts as being special to her and her family heritage and refused to give them to someone who won't respect their meaning, even if it is her own daughter. Anything has what it takes to be of some significance and it doesn’t matter what that thing is. What means the most is how valued that significance is and how well the heritage is kept
How does one embrace the message and soul of artwork when you can’t get passed the color of skin in the portraits? Two barrier breaking retrospective artists born with more than 2,899 miles between them have beat down the walls in the art world opening up endless opportunities for female artist today. Carrie Mae Weems and Lorna Simpson specialize in catching the viewer’s eye and penetrating their feelings towards issues of culture, politics, equality, and feminism. It is well established that these woman specialize in identifying problems in their artwork, both artists seem to struggle with not being able to avoid the ignorant eye of stereotyping because they use African American Models in their artwork. Carrie Mae Weems doesn’t see her artwork
Karenga wanted a black aesthetic to judge the validity of the artwork. He wants it to support the revolution and motivate the people about the better times to come. Black art needs to be functional, collective, and committing. It will be judged on two levels, the artistic and social, mostly social though. Karenga wants art to express his hatred for the white man and motivate others to hate the white man. He wants everyone to forget about the past and not let that effect how they feel. The black community has to leave the past in the past so they can focus and not miss out on the opportunity that is presented before them. The art needs to remind them of their hatred for the enemy and their commitment for the permeant revolution that they will fight
Kara Walker’s piece titled Gone: An Historical Romance of a Civil War as It Occurred b 'tween the Dusky Thighs of One Young Negress and Her Heart represents discrimination on basis of race that happened during the period of slavery. The medium Walker specializes in using paper in her artwork. This piece is currently exhibited in the Museum of Modern Art. Even though this artwork depicts slavery, discrimination is still an issue today in America, the country where people are supposedly free and equal. Even though slavery ended in the 19th century, we still see hints of racial discrimination for African Americans in our society. Walker uses color, image composition, and iconography to point out evidence of racial inequality that existed in the
Symbols are displayed in both stories; the quilts in “Everyday Use” symbolize the memories of Mama’s family. The quilts are made of pieces of old clothing from Mama’s family. Each piece of the quilt represents that person and who they were. They are passed on to future generations along with stories of the ancestors’ past. The quilts represent pride of their ancestors’ struggles, where they came from and the fight to preserve their individuality. Unlike Dee, Mama and Maggie acknowledge their heritage from memories of their family members. Dee bases her heritage off ...
In "Everyday Use" by Alice Walker, two sisters want the handmade quilt that is a symbol of the family heritage. Alice Expresses what her feeling are about her heritage through this story. It means everything to her. Something such as a quilt that was hand made makes it special. Only dedication and years of work can represent a quilt.
Women's rights have always been a thing for my generation. I wonder what it was like before that happened. The same goes for racism and slavery. in this essay I will describe two very important people in history. They helped the world come into realization that women and african americans are people and should be treated like one.
The quilts were pieced together by Mama, Grandma Dee, and Big Dee symbolizing a long line of relatives. The quilts made from scraps of dresses worn by Grandma Dee, Grandpa Jarrell’s Paisley shirts, and Great Grandpa Ezra’s Civil War uniform represented the family heritage and values, and had been promised to Mama to Maggie when she married. However, Dee does not understand the love put into the making of the quilts, neither does she understand the significance of the quilts as part of her family heritage. It is evident she does not understand the significance of the quilt, having been offered one when went away to college declaring them “as old-fashioned” and “out of style”. She does not care about the value of the quilts to her family, rather she sees it as a work of art, valuable as an African heritage but not as a family heirloom. She wants the quilts because they are handmade, not stitched with around the borders. She tells Mama, “Maggie can’t appreciate these quilts!... She’d probably be backward enough to put them to everyday use… But, they’re priceless!.. Maggie would put them on her the bed and in five years they’d be in rags. Less than that!” (317). The quilt signifies the family pride and history, which is important to Mama. She makes the decision to give the quilt to Maggie who will appreciate it more than Dee, to whom she says, “God knows I been saving ‘em for long enough with
“There’s something in our world that makes men lose their minds,...” (Lee 295). That something is fear, an emotion that is never wanted. Fear is a major motivator in the book To Kill a Mockingbird by Harper Lee, it encouraged the townspeople, Aunt Alexandra and Mayella to make some very bad decisions. The townsfolk joined the wrong crowd and prolonged racism in Maycomb. It caused Aunt Alexandra to stop people to be themselves and Mayella to accuse an innocent man of rape.
Ida B Wells took up the mantle against lynching; Ruby Bridges tackled segregation in schools; Oprah Winfrey toppled the pro-white, pro-male entertainment industry. All three of these women go beyond being heroines. They are African-American community; they even go beyond being Mississippi heroines. They are American heroines. Do to their efforts, lynching in Mississippi and the south tapered dramatically, schools in Louisiana were desegregated, and the world has come to know a powerful and generous African-American and female multibillionaire.
exactly what's going on and begins to resent Wangero even more. The quilts themselves are symbols in the story, interpreted in different ways, by the narrator, the author, the reader, and Wangero. Again, Walker uses the narrator's simplicity to her advantage. While Wangero sees the quilts as a symbol of her heritage, the narrator. sees them only literally, as blankets to be used, not saved for. cultural posterity.
For much of the nineteenth and twentieth centuries in America, Black women were an after-thought in our nation's history. They were the mammies and maids, the cooks and caregivers, the universal shoulder to cry on in times of trouble. Often overlooked and undervalued, Black women were just ... there.
Quilts symbolize a family’s heritage. Maggie adheres the tradition by learning how to quilt from her grandmother and by sewing her own quilts. Maggie also puts her grandmother’s quilts into everyday use. Therefore, when Dee covets the family’s heirloom, wanting to take her grandmother’s hand-stitched quilts away for decoration, Mama gives the quilts to Maggie. Mama believes that Maggie will continually engage with and build upon the family’s history by using the quilts daily rather than distance herself from
Images of women throughout the eighteenth and nineteenth centuries have both shaped women’s outlook on their lives in the workplace, at home, and in politics, and have also encouraged change for them as individuals. While often times women are seen as weak individuals that have minor influence on society, artistic evaluations and various writings throughout history have successfully proved otherwise.
When somebody reflects the hardships of slavery, they typically think solely of the treatment towards African Americans. What most people are not aware of is how women were treated, whether they were of color or not. In Harriet Jacobs book, Incidents in the Life of a Slave Girl, she explains “Slavery is terrible for men; but it is far more terrible for women. Superadded to the burden common to all, they have wrongs, and sufferings, and mortifications peculiarly their own.” The cruel treatment towards female slaves and the struggles held by Southern women during the Civil war are disregarded by the majority of people today, even though it is a significant part of American history and still affects society. Slaveholders would often rape and impregnate their slave women, and then never let the women care for their mixed children. Actions like this contribute to prostitution today, yet people still do not consider prostitution a form of slavery. These truths are tangible today due to African American authors Susie King Taylor and Kate Stone. Thankfully, white abolitionist women such as Ida B. Wells and Mary Chesnut were around to stand up for slaves and women.