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Harriet Jacobs--Incidents in the Life of a Slave Girl essay
Harriet jacobs incidents in the life of a slave girl opinion
Harriet Jacobs--Incidents in the Life of a Slave Girl essay
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When somebody reflects the hardships of slavery, they typically think solely of the treatment towards African Americans. What most people are not aware of is how women were treated, whether they were of color or not. In Harriet Jacobs book, Incidents in the Life of a Slave Girl, she explains “Slavery is terrible for men; but it is far more terrible for women. Superadded to the burden common to all, they have wrongs, and sufferings, and mortifications peculiarly their own.” The cruel treatment towards female slaves and the struggles held by Southern women during the Civil war are disregarded by the majority of people today, even though it is a significant part of American history and still affects society. Slaveholders would often rape and impregnate their slave women, and then never let the women care for their mixed children. Actions like this contribute to prostitution today, yet people still do not consider prostitution a form of slavery. These truths are tangible today due to African American authors Susie King Taylor and Kate Stone. Thankfully, white abolitionist women such as Ida B. Wells and Mary Chesnut were around to stand up for slaves and women. Though life was incredibly tragic for the majority of colored women, there are a few who were fortunate enough to get an education, gain freedom, or be born a free black. Unfortunately, those people are the only African Americans who had the ability to record their lives through writing, for others were unable to do so because of their illiteracy. Susie King Taylor’s story is a perfect example of this. In her book, A Black Woman’s Civil War Memoirs, she narrates her life being born into slavery and eventually gaining freedom. She was born in 1848 on an island off the co... ... middle of paper ... ...that there are only a few people aware of the treatment of women slaves. The responsibilities of white women are also overlooked, for most people believe they had it easy. People forget that women lacked civil rights in the same way that slaves did. It was extremely dangerous for abolitionists, especially as women, to help slaves read, write, and become free. Women still fight for equal rights, and blacks still deal with racism on a day-to-day basis. Some say slavery of women still exists, but it is referred to as prostitution. To this day, women are held as sex slaves, maids, and cooks. Human trafficking is still a major issue and generally involves women. Elizabeth Cady Stanton, known for her contributions to women’s suffrage in the 19th century, left the world with some words of wisdom, “The prolonged slavery of women is the darkest page in human history.”
Slavery is a term that can create a whirlwind of emotions for everyone. During the hardships faced by the African Americans, hundreds of accounts were documented. Harriet Jacobs, Charles Ball and Kate Drumgoold each shared their perspectives of being caught up in the world of slavery. There were reoccurring themes throughout the books as well as varying angles that each author either left out or never experienced. Taking two women’s views as well as a man’s, we can begin to delve deeper into what their everyday lives would have been like. Charles Ball’s Fifty Years in Chains and Harriet Jacobs Incidents in the Life of a Slave Girl were both published in the early 1860’s while Kate Drumgoold’s A Slave Girl’s Story came almost forty years later
The title of this book comes from the inspiring words spoken by Sojourner Truth at the 1851, nine years prior to the Civil War at a Women’s Rights Convention in Akron, Ohio. In Deborah Grays White, Ar’n’t I a woman her aim was to enrich the knowledge of antebellum black women and culture to show an unwritten side of history of the American black woman. Being an African- American and being a woman, these are the two principle struggles thrown at the black woman during and after slavery in the United States. Efforts were made by White scholars in 1985 to have a focus on the female slave experience. Deborah Gray White explains her view by categorizing the hardships and interactions between the female slave and the environment in which the slave was born. She starts with the mythology of the female slave by using mythologies such as Jezebel or Mammy, a picture that was painted of false images created by whites in the south. She then moves to differences between male and female slavery the harsh life cycle, the created network among the female community, customs for slave families and the trip from slavery to freedom, as well as differences between the female slave and the white woman, showing that there is more history than myth. (White, 5) Thus, bringing forth the light to the hardships and harassment that the black woman faced in the Antebellum South.
The U.S. slave system has placed African American women at a disadvantage for hundreds of years. It's atrocious to think this kind of thing could ever be allowed to happen. Even worse is to the reality that it wouldn't be that way if people truly believed in equality. Women were owned in every aspect, not merely free labor. Their minds, bodies, and souls were pushed to the limits and Harriet Jacobs is an example of this being true.
Both Fredrick Douglass and Harriet Jacobs write narratives about their time being slaves. The narratives show dehumanization through physical and emotional abuse, along with sexual abuse supported with textual evidence. However, Jacobs states "slavery is bad for men, but is for more terrible for women", which I concur with.
The first arrivals of Africans in America were treated similarly to the indentured servants in Europe. Black servants were treated differently from the white servants and by 1740 the slavery system in colonial America was fully developed.
In Harriet Jacobs Incidents in the Life of a Slave Girl, the author subjects the reader to a dystopian slave narrative based on a true story of a woman’s struggle for self-identity, self-preservation and freedom. This non-fictional personal account chronicles the journey of Harriet Jacobs (1813-1897) life of servitude and degradation in the state of North Carolina to the shackle-free promise land of liberty in the North. The reoccurring theme throughout that I strive to exploit is how the women’s sphere, known as the Cult of True Womanhood (Domesticity), is a corrupt concept that is full of white bias and privilege that has been compromised by the harsh oppression of slavery’s racial barrier. Women and the female race are falling for man’s
Slavery in the eighteenth century was worst for African Americans. Observers of slaves suggested that slave characteristics like: clumsiness, untidiness, littleness, destructiveness, and inability to learn the white people were “better.” Despite white society's belief that slaves were nothing more than laborers when in fact they were a part of an elaborate and well defined social structure that gave them identity and sustained them in their silent protest.
Slavery was created in pre-revolutionary America at the start of the seventeenth century. By the time of the Revolution, slavery had undergone drastic changes and was nothing at all what it was like when it was started. In fact the beginning of slavery did not even start with the enslavement of African Americans. Not only did the people who were enslaved change, but the treatment of slaves and the culture that each generation lived in, changed as well.
Slavery became of fundamental importance in the early modern Atlantic world when Europeans decided to transport thousands of Africans to the Western Hemisphere to provide labor in place of indentured servants and with the rapid expansion of new lands in the mid-west there was increasing need for more laborers. The first Africans to have been imported as laborers to the first thirteen colonies were purchased by English settlers in Jamestown, Virginia in 1619 from a Dutch warship. Later in 1624, the Dutch East India Company brought the first enslaved Africans in Dutch New Amsterdam.
Slave narratives provide a first-hand experience on slave lives and reveal the truth about slavery. Through the writing of narratives, slaves hoped to expose the cruel and inhumane aspects of slavery and their struggles, sorrows, and triumphs. In the late eighteenth and early nineteenth centuries, slave narratives were important means of opening a dialogue between blacks and whites about slavery and freedom. Some slave narratives were crafted to enlighten white readers about the realities of slavery as an institution and the humanity of black people. Today, slave narratives are one of the few reliable sources for the study of slave lives.
Slavery was a gruesome experience for all people of the African descent. However, the instances that occurred in a slave’s life differentiated between men and women.
During the eighteenth and nineteenth-century, notions of freedom for Black slaves and White women were distinctively different than they are now. Slavery was a form of exploitation of black slaves, whom through enslavement, lost their humanity and freedom, and were subjected to dehumanizing conditions. African women and men were often mistreated through similar ways, especially when induced to labor, they would eventually become a genderless individual in the sight of the master. Despite being considered “genderless” for labor, female slaves suddenly became women who endured sexual violence. Although a white woman was superior to the slaves, she had little power over the household, and was restricted to perform additional actions without the consent of their husbands. The enslaved women’s notion to conceive freedom was different, yet similar to the way enslaved men and white women conceived freedom. Black women during slavery fought to resist oppression in order to gain their freedom by running away, rebel against the slaveholders, or by slowing down work. Although that didn’t guarantee them absolute freedom from slavery, it helped them preserve the autonomy and a bare minimum of their human rights that otherwise, would’ve been taken away from them. Black
Throughout history, women have made it their mission to end the suffering of those around them. Many women shared the belief that slavery was cruel, unjust and just plain evil. From the very beginnings of the slave trade in the United States, women have witnessed the horrifying effects of the slavery. On Southern plantations slaves were cruelly beaten and tortured by the master, often for little or no reason, while the master’s wife looked on helplessly. Having witnessed this abuse first hand, many women chose to fight for the end of slavery and humane treatment of people.
In conclusion, women were considered property and slave holders treated them as they pleased. We come to understand that there was no law that gave protection to female slaves. Harriet Jacob’s narrative shows the true face of how slaveholders treated young female slave. The female slaves were sexually exploited which damaged them physically and psychologically. Furthermore it details how the slave holder violated the most sacred commandment of nature by corrupting the self respect and virtue of the female slave. Harriet Jacob writes this narrative not to ask for pity or to be sympathized but rather to show the white people to be aware of how female slaves constantly faced sexual exploitation which damaged their body and soul.
Although most slaves lived terrible lives, female slaves had a much heavier burden to carry regarding the fact that they had two things against them, they were female and they were Negros. They were subject to rape, medical experimentation, and sexual violence considering they were an easy target for their slave owners. In order to overcome their trials and tribulations female slaves tended to stick together, being there for one another when one is going through a rough time or a difficult situation. This sister hood helped the women to be able to push through life without giving up, knowing they had each other to lean on. Certainly the women had conflicts among themselves, but that just made them stronger and it also made them realize the bigger picture in mind, freedom. In the book “Incidents of a Slave Girl” by Harriet Jacobs it states, “.Slavery is terrible for men; but it is far more terrible for women. Superadded to the burden common to all, they have wrongs, and sufferings, and mortifications peculiarly their own.”