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Compare sophocles characterization of creon in oedipus rex to his creon in antigone
Compare sophocles characterization of creon in oedipus rex to his creon in antigone
Basing on aristotelian tragedy evaluate the circumstances that surround creon in sophocles antigone
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In “Antigone”,a play written by Sophocles, a girl who wants to properly bury her brother, Polyneices. The only thing in the way is that her uncle Creon, king of Thebes, has placed a law forbidding it because Polyneices had fought against the city; Creon later kills her. Many would say that he over reacted and burying Polyneices was the right thing to do. Throughout the play, he had many chances to change his mind and could have changed his fate but he didnt. Haemon, his son, started to question Creon’s actions which then lead to Creon showing his true personality which later leads to his downfall as a tragic hero.
In the play, Creon is incredibly stubborn. Once he made up his mind about punishing Antigone for her crimes, he isn’t going to change it. “Since I caught her clearly disobeying/ the only culprit in the entire city/ I won’t perjure myself before the state./ No- I’ll kill her.” Creon wanted to save face, he didn’t want people thinking he was going back on his word just because Antigone is related to him. He had already made a big
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deal about punishing who ever disobeyed his laws. Haemon enhances that characteristic by being the more easy going. “For any man, even if he’s wise, there’s nothing shameful in learning many things, staying flexible.... So end your anger. Permit yourself to change.” Haemon is trying to say is Creon should change his thinking depending on the situation; if Creon keeps thinking one way, he won’t last very long. Creon’s dictatorial ways also leads to his downfall. “ We must obey whatever man the city puts in charge, no matter what the issue- great or small, just or unjust. For there’s no greater deal than lack of leadership.” He thinks that without him, the whole city would be destroyed and in chaos. Everybody should obey him because that’s the only way; his way or the highway. Haemon on the other hand says, “A city which belongs to just one man is no true city.” This brought out Creon’s true way of leadership. Haemon shows more of a democratic way of leading. Also stated by Haemon, “They say of all women here she least deserves the worst of deaths for her glorious act.” Haemon steps in as the voice of the people. The people believe what Antigone did wasn’t a bad thing.Creon then states, “So the city now will instruct me how I am to govern?” Creon doesn’t listen to the people because he believes that they are irrelevant, he’s the king so he should be the one that decides what to do with Antigone. Creon is also ignorant of what is going on around him and to what people are trying to say.
After Haemon’s big speech, the chorus adds, “My lord, if what he’s said is relevant, it seems appropriate to learn from him, and you too, Haemon, listen to the king. The things that both of you said were excellent.” Even with the mention of Haemon is being right, Creon gets all up in a ravel saying, “ And men my age- are we then going to school to learn what’s wise from men as young as him?” Creon believes that age is a measure of wisdom, so just because Creon is older, he is more smarter than Haemon. Also when Haemon says, “Then she’ll die- and in her death kill somebody else.” Creon was too ignorant to realized that Haemon is telling him that Haemon will die with Antigone. Later when Haemon dies, Creon then realizes what he had done and his foolishness had caused all this; he could have listened to Haemon and this wouldn’t have
happened. Government is a very complicated thing. They are there to keep law and order among the people, but sometimes they can have gray areas. They press people to decide between their own morales and the law. Do what is right or do what the law says. One thing for sure is that dictatorship is frowned upon in many countries. People believe one person should not be in control of a vast amount of people. No matter what, some type of government is present in any civilization and it’s a personal decision to follow them or not.
Within lines 813-814, Creon says, “So, men our age, we’re to be lectured, are we?- schooled by a boy your age,” to his son. Before this Creon’s son said that he should take some good advice, temporarily angering his father, Creon. Creon does not hold back the words to his own son. He lets lose and shows no fear to his own son who is attempting to give words of wisdom. Haemon...
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
Creon's insecurity blinds his ability to direct order in his country properly. After Antigone buried Polyneices Creon felt he needed to take a strong stand or people would think he would always be lenient toward criminals. However, to achieve this Creon felt he needed to take drastic action against Antigone. He once even said to his son, Haimon, who was about to marry Antigone, "The woman dies. I suppose she'll plead family ties. Well, let her. If I permit my own family to rebel, how shall I earn the world's obedience?" (19) This quote shows that Creon feels that to prove himself to the country he needs to earn the "world's obedience".
One way Haemon highlights Creon as a tragic hero is when Haemon confronts Creon about his huge ego, which is Creon's hubris because he demonstrates this by showcasing his excessive pride throughout the play, leading to his nemesis. Haemon highlights this by saying, “Now you're talking like someone far too young. Don't you see that? (Lines 834-835)." This demonstrates how Creon’s pride can make him appear younger and lead to his nemesis because of the lack of education on the consequences that excessive pride has on an individual's life. This is crucial because Haemon uses his words to
The character Antigone has been in conflict against Creon ever since he became the king of Thebes. Antigone would never let Creon's law about burying the body of Polyneices override her moral beliefs and her beliefs in the gods. “Zeus did not announce those laws to me, And justice
In Antigone Creon reveals his obstinate nature and how even someone as important as a king is not invulnerable to the problems such a character flaw causes. In the beginning of Antigone the townspeople of Thebes rejoice in their new leader, “Creon,” they call, “the new man for the new day” (174). The repetition of ‘new’ shows how the city is ready to welcome Creon with open arms; this outright praise of Creon shows how highly he is regarded by his people. “You cannot know a man completely…his sense of judgment, not till he’s shown his colors…making laws” (194-197). Here Sophocles is showing the reader not to trust Creon absolutely because even if it seems that it is a new age is dawning, Creon may not be a good leader. In this passage Creon seems determined to prove that he is as strong as Oedipus and Laius to whom Thebes was extremely loyal even through tough times, he is so desperate to prove himself that soon after he sentences Antigone to death. Later, after Antigone has been captured, Creon’s own son, Haemon, comes to him saying, “don’t please, be quite so single-minded” (789). At this point Creon is being directly told of what he is doing. Haemon is someone Creon shou...
Creon's pride is that of a tyrant. He is inflexible and unyielding, unwilling throughout the play to listen to advice or Antigone. Creon’s love for the city-state cause him to abandon all other beliefs. He tries to enforce this upon the people of Thebes. He wants them to think that his laws should be followed before any other personal, moral, or religious belief. This is where the conflict of character occurs between Antigone and Creon. Antigone knows that the sacred laws held by heaven are far more important...
Many great rulers have been tempted by the authority of absolute power. In Antigone, by Sophocles, Creon, the Theban king, will do anything in order to earn this absolute power. Creon’s prideful attitude, disregard of the authority of the gods, and failure to listen cause him to fail as a statesman, demonstrating the nature of kingship in Sophocles’s Antigone.
What Antigone did goes against Creon and this is where his difficult decision comes in. “Creon represents the regal point of view, while Antigone is just the opposite. The primary conflict arises when Creon declares that no one be allowed to bury the body of Polynices, one of Antigone's brothers who was slain in battle. Antigone, who cares for her brother very much, wants to see him properly laid to rest, so that his spirit can find peace. Unf...
When Creon decided to forbid the burial of Polynices, as he believed Polynices was a traitor to Thebes, Antigone was outraged. This decision, viewed through the eyes of Creon, was just and fair; on the other hand, Antigone viewed his decision as cruel and selfish, which resulted into a major conflict between these two characters. When Antigone disobeyed his proclamation, Creon became infuriated towards this rebellious act. Those small events within the play expressed Creon as a ruler doing what he believes is right; on the other hand, Antigone’s rebellion expressed otherwise. Antigone was soon shown to cause an evil spark within Creon.
In the play Creon goes against the Gods by making it illegal to bury Polyneices, Antigone’s brother because he is deemed a traitor. The burying of a dead body is seen as a necessity by all of Greece as it is an unspoken law of the Gods. Antigone goes to bury her brother so his afterlife will be better. She does it in spite of the law that Creon has made. “It is the dead, not the living, who make the longest demands” (192) She tries to explain to her sister, Ismene, that they must bury Polyneices, but even that close relationship has trouble because of the law. Ismene is unwilling to suffer the consequences of the law, to save her brother’s soul “Forgive me but I am helpless: I must yield to those in authority” (192) Even the two sisters who have just lost both of their brothers have different views on the matter. One will not stray from the law and what is deemed right by their king, while the other will accept any punishment, even death just to do what she believes is right.
Creon was warned about a plan to bury Polynices and later found the culprit, Antigone. He issued a death sentence for her defying action. Creon informed his son, Haemon, of his fiancee’s deceit. Haemon, however, defended his beloved fiancée. He told his father that the whole city was on her side, but everybody was afraid to speak out against him.
For example, Haimon, Creon’s son, comes up to his father to make him rethink about the punishment for Antigone. When Choragos agrees to Haimon’s reasonings for why Antigone shouldn’t be killed, Creon responds by saying, “You consider it right for a man of my years and experience to go to school to a boy (pg 794 line 97-98)?” Through his response, it is revealed Creon that he thinks of Haimon as someone who is lower than him. Without giving much thought about Haimon’s reasonings and how his words may be reasonable, Creon completely ignores it because he is blinded by the thought of superiority. This arrogant mind Creon has, may have also thought of Antigone as inferior, causing him to ignore her perspective about the burial of Polyneices, therefore giving her the punishment of death. Another example is when Ismene tries to help Antigone by telling Creon that it wasn’t Antigone who had done the burial, but herself. After Antigone replies by
This becomes apparent in his conflict with his niece, Antigone, when she stands up for her beliefs and reiterates how important it was for her brother to receive a proper burial. Antigone’s views are aligned with the gods, who call for proper burial rites. Creon is opposed to Antigone burying Polynecies, and rather than respectfully disagreeing with her decision, he says to Antigone, “Go then and love your fill in the underworld. No woman will dictate the law to me.” (34) Creon is not only ignoring others’ opinions, but he is also being sexist and putting down women. He refuses to listen to what Antigone has to say because she is a woman, and instead, he focuses on defending himself and asserting his power. Shortly after he has sentenced Antigone, Haemon challenges Creon’s decision and also informs Creon about the views of the gods and the people of Thebes. Creon, wrongfully so, thinks that his son is siding against him. Haemon assures Creon that he is supporting him, but Creon refutes him. “On my side, but always going against me?... Who’s to take charge? The ruler or the ruled?” (#) Creon simply cannot take any suggestions and does not realize that his son is trying to help him see the situation from other people’s perspectives. All Creon cares about is the fact that he is the ruler and everyone must abide by
Creon says to Antigone when they were arguing over the burial of Polyneices “Whatever you say, you will not change my will.” (Antigone, scene 5) Which shows Creon completely shutting out the chance that he is possibly incorrect. Creon’s self-righteousness exemplifies to the reader his arrogance in Antigone to such an extent to where he says “The state is King!” (Antigone, Scene 3) Saying that he even thinks he's better than the gods. The gods do not like this which leads to Creon’s hubris to be his