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Creon dramatic tragedy
Research paper abstract on narcissistic personality behavior
Creon dramatic tragedy
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2,500 Years Apart, Yet Twins
In the play, Burial at Thebes, Creon is a self-centered, narcissistic man; his character is similar to the egotistical Donald Trump since their leadership abilities are clouded by their inability to see things from other people’s perspectives. Throughout the play, Creon continually hears only what he wants to hear and the rest is marginalized. Whether it is Antigone defending her decision to bury her brother, Haemon giving him supportive advice and a new perspective, Creon is blinded by his need to be right. Donald Trump is running for the presidential election 2016, and his personality is immensely similar to Creon’s. Trump looks out for only himself and was actually diagnosed with a mental disorder called NPD,
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Narcissistic Personality Disorder. Trump not only is self-centered but also truly has a problem with his ability to hear and to listen to what others think. It seems like Creon from Ancient Greece has been reincarnated and could possibly be our next president. Creon plays a large role in the Burial at Thebes and is the ‘villian’ of the play due to his narrow-minded perspective.
This becomes apparent in his conflict with his niece, Antigone, when she stands up for her beliefs and reiterates how important it was for her brother to receive a proper burial. Antigone’s views are aligned with the gods, who call for proper burial rites. Creon is opposed to Antigone burying Polynecies, and rather than respectfully disagreeing with her decision, he says to Antigone, “Go then and love your fill in the underworld. No woman will dictate the law to me.” (34) Creon is not only ignoring others’ opinions, but he is also being sexist and putting down women. He refuses to listen to what Antigone has to say because she is a woman, and instead, he focuses on defending himself and asserting his power. Shortly after he has sentenced Antigone, Haemon challenges Creon’s decision and also informs Creon about the views of the gods and the people of Thebes. Creon, wrongfully so, thinks that his son is siding against him. Haemon assures Creon that he is supporting him, but Creon refutes him. “On my side, but always going against me?... Who’s to take charge? The ruler or the ruled?” (#) Creon simply cannot take any suggestions and does not realize that his son is trying to help him see the situation from other people’s perspectives. All Creon cares about is the fact that he is the ruler and everyone must abide by …show more content…
him. Donald Trump, sixty-nine year old billionaire, is similar to Creon due to his selfish ways and lack of care toward others.
During this past summer, Trump made some rude personal comments about John McCain about his past as a prisoner of war. A short while later, people were expecting an apology from Trump. However, when questioned by CNN broadcasters, Trump said, “I believe in apologizing. But to apologize for me is very difficult. I would consider apologizing if I were wrong on something, however I am not.” Trump is certainly entitled to his own opinion; however, he should have the decency to keep it to himself or at least apologize. This example of Trump’s narrow-minded behavior is similar to how Creon cannot see that Antigone and many people have different beliefs than him. Trump and Creon are both oblivious to the fact that their opinion, whether it be about a burial or about someone’s past, are understandably different from others. Because they are people in powerful positions, they need to accept and respect that. In 1980, Trump was diagnosed with “Narcissistic Personality Disorder”, the number one characteristic of this condition being “an exaggerated sense of self-importance”. Trump not only seems and acts selfish, but also he truly has a problem with his personality and ability to hear others around him. Trump and Creon are both controversial leaders due to their inflexible beliefs and incompetent to understand views beside their
own. Both Donald Trump and Creon from Ancient Greece are conceited men who can hear their voice and their opinions only. Creon frequently pushes away both Antigone and his own son, Haemon, throughout the play whenever they try to explain or help him understand something. Trump also acts like a “know-it-all” and tends to see things from his limited perspective. Both men think of themselves as more superior and powerful than the people surrounding them, which, as we can see in the play’s ending when Creon is left completely alone, never ends well. It is 2,500 years later, yet the egocentric role of Creon from Ancient Greece is clearly shown and relevant today through the life of Donald Trump.
In the book, Burial And Thebes, the king, Creon, can be compared to the presidential candidate, Donald Trump. They have many things in common, such as thinking they are better than everyone, a tendency to bully others, and the ability to say the most stupid things that might later affect them in life. Donald Trump and King Creon also have a tendency to think of themselves as gods, as if they are ones who can give wisdom to the lesser people below them. They also have similar views on women. For example, in Creon’s case, no woman has any power. In Trump’s case, he tends to degrade woman with his opinions. Even though these two very cocky men are thousands of years apart, they both have similar views on they way life should be.
Antigone is the niece of a king and goes against her uncle’s command when he says that Polyneices isn’t allowed to have a soldier’s burial and his body must be left in the desert to rot. Antigone decides to bury him anyway because she values god’s law of burial over her uncle’s rule. Antigone tells her sister “Ismene, I am going to bury him. Will you come?... He is my brother. And he is your brother, too… Creon is not strong enough to stand in my way” (Sophocles 694). Antigone values her brother over her uncle & she believes in god’s law over Creon’s decision. King values equality and common law. He dictates “It is unfortunate that demonstrations are taking place in Birmingham, but it is even more unfortunate that the city’s white power structure left the
Creon believes that his laws are absolute and must be followed above all else, even Divine Law. Therefore when Antigone, in accordance with divine law, goes against Creons edict by burying her brother she is forcefully imprisoned and sentenced to death by Creon. In Creons opening speech he says, “Of course you cannot know a man completely, his character, his principles, sense of judgment … Experience, there’s the test” (Sophocles, p. 67). How Creon handles Antigones unlawful actions serves as his first test as the new king of Thebes and ends up showing the Thebans a glimpse of his true nature, that of a tyrannical ruler. This can be seen again when Haemon comes to Creon with the hope of dissuading him from his current course of action. He does this by trying to make Creon understand that the citizens of Thebes don’t agree with his use of power and planned execution of Antigone. Again Creons authoritarian nature comes to light in his response to Haemon, “And is Thebes about to tell me how to rule… Am I to rule this land for others – or myself?” (Sophocles, p. 97). To which Haemon counters by saying that “its no city at all, owned by one man alone” (Sophocles, p. 97). Creon, being the tyrant he is, fails to heed the wisdom of his sons’ words, which ultimately leads to his downfall. Creon, like Machiavelli, believed that it was
Haemon’s words, actions, and ideas contrast with Creon’s character of differing greatly and leading him to the death of his son at fault. “They say all women here, she least deserves the worst deaths for her most glorious act. When in the slaughter her own brother died, she did not just leave him there unburied, to be ripped apart by carrion dogs or birds.”(Lines 788-791) Haemon starts to reveal that he believes that Antigone, his fiance, deserves to not be killed over an act that she has not committed whether or not Creon think is was right. However, Antigone was following the law of the Gods, while Creon was abiding by the law of man. “A man who thinks that only he is wise, that he can speak and think like no one else, when such men are exposed, then we can all see their emptiness inside.”(Lines 803-806) However, when Haemon started to attempt to inform his father, Creon, whose refusal was so high to even consider not killing Antigone that he was only thinking of himself and that one death would lead to another. “Then she’ll die and in her death kill someone else.”(Lines 859) Creon then, only thought of his son as a woman slave. “You woman’s slave, don’t try and win over me.”(Lines 845-855) At first, Haemon looked up to his father, but now after his unsuitable behavior he has chosen not to follow his stubborn
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
Creon's insecurity blinds his ability to direct order in his country properly. After Antigone buried Polyneices Creon felt he needed to take a strong stand or people would think he would always be lenient toward criminals. However, to achieve this Creon felt he needed to take drastic action against Antigone. He once even said to his son, Haimon, who was about to marry Antigone, "The woman dies. I suppose she'll plead family ties. Well, let her. If I permit my own family to rebel, how shall I earn the world's obedience?" (19) This quote shows that Creon feels that to prove himself to the country he needs to earn the "world's obedience".
The hubris resonating throughout the play, ‘Antigone’ is seen in the characters of Creon and Antigone. Their pride causes them to act impulsively, resulting in their individual downfalls. In his opening speech, Creon makes his motives clear, that “no man who is his country’s enemy shall call himself my friend.” This part of his declaration was kept to the letter, as he refused burial for his nephew, Polynices. However, when the situation arises where it is crucial that Creon takes advice, he neglects the part of the speech where he says “a king... unwilling to seek advice is damned.” This results in Creon’s tragic undoing.
The character Antigone has been in conflict against Creon ever since he became the king of Thebes. Antigone would never let Creon's law about burying the body of Polyneices override her moral beliefs and her beliefs in the gods. “Zeus did not announce those laws to me, And justice
An old Chinese proverb states that a man who is wise will change his mind often, while the fool will remain obstinate. In Antigone, by Sophocles, King Creon makes a law contradicting a person’s basic human rights, and in the end he pays dearly for it by losing the remainder of his family. In comparison is the late President George W. Bush, he, in the early years of his presidency, launched an illegal war on Iraq. Both leaders ultimately met their downfall, and in Creon’s case, lived out his own words, “the stiffest stubborn wills fall the hardest” (528-529).
Creon starts off being reasonable and understanding with the power he holds. For example, when Oedipus accuses him of trying to steal his crown, he said " If you discover I laid any plot together with the seen kill me, I say not only by your vote but my own." (Sophocles 136). This shows his understanding. Creon is comfortable with his power, people always greet Creon with respect, which demonstrates his power amongst the general population, for example, Creon said, “Now every man 's my pleasure; every man greets me." (Sophocles 136). Illustrates his relationship with the people of Thebes. Moreover, Creon is shown to be valuable towards the citizens of Thebes, when he said " I 'll go, you have not known me, but they have, and they have known my innocence." (Sophocles 140). This shows the trust citizens have towards Creon. Creon shows that he does not care for ruling Thebes, he states to Oedipus that "Now those who are your suiters fawn me, - success for them depends upon my favour. Why should I let all this go to win that?"(Sophocles 136). Creon eventually discovers that power is all he wants, leading towards King Oedipus ' exile. An example, is Creon said " Do not seek to be master in everything, for the things you mastered did not follow you throughout your life." (Sophocles 176), which explains that he manipulates with an intent that people mistake for honesty. Furthermore, this shows the end
The opening events of the play Antigone, written by Sophocles, quickly establish the central conflict between Antigone and Creon. Creon has decreed that the traitor Polynices, who tried to burn down the temple of gods in Thebes, must not be given proper burial. Antigone is the only one who will speak against this decree and insists on the sacredness of family and a symbolic burial for her brother. Whereas Antigone sees no validity in a law that disregards the duty family members owe one another, Creon's point of view is exactly opposite. He has no use for anyone who places private ties above the common good, as he proclaims firmly to the Chorus and the audience as he revels in his victory over Polynices. He sees Polynices as an enemy to the state because he attacked his brother. Creon's first speech, which is dominated by words such as "authority” and "law”, shows the extent to which Creon fixates on government and law as the supreme authority. Between Antigone and Creon there can be no compromise—they both find absolute validity in the respective loyalties they uphold.
Creon does not learn a lesson from Oedipus' accusatory behavior. Instead he adapts this bad personality trait. Throughout Antigone, he accuses everyone who tries to give him advice of betraying him. Whereas, in Oedipus, he is falsely accused by Oedipus of trying to take over the throne. This paper will compare and contrast his behavior and evaluate if he learned anything from one play to the next.
Antigone’s opinions are distinctive as she clearly states her beliefs to Creon after being caught for performing her brother’s burial rituals. Antigone strongly believes that law has no validity when laid by a human as she questions Creon saying, “What laws? I never heard it was Zeus who made that announcement” (Antigone 450). This quote shows her reliance on the Gods for moral direction instead of the kings who reign over her. Although she disregards the law, she also accepts punishment; Antigone is able to follow her opinions and independently rule herself, yet also recognize the societal expectations of law and accept punishment. When being taken by Creon with her sister Antigone takes the responsibility of the crime all herself and recognizes what she did despite not being ashamed of it. One of the main views of Antigone that causes her disobedience is the belief that rulers should not keep loved ones from each other. Antigone clearly states, “He has no right to keep me from my own” this shows how she believes the connection between family overpowers that of a law passed by a vengeful king (Antigone 48). Antigone’s opinions contrast to those of Creon who is a gender biased ruler who sees women as lesser as he states “I will not be ruled by a woman” (Antigone 24). This shows his belief in who is credible within law. Not only does he have opinions on who
When Creon decided to forbid the burial of Polynices, as he believed Polynices was a traitor to Thebes, Antigone was outraged. This decision, viewed through the eyes of Creon, was just and fair; on the other hand, Antigone viewed his decision as cruel and selfish, which resulted into a major conflict between these two characters. When Antigone disobeyed his proclamation, Creon became infuriated towards this rebellious act. Those small events within the play expressed Creon as a ruler doing what he believes is right; on the other hand, Antigone’s rebellion expressed otherwise. Antigone was soon shown to cause an evil spark within Creon.
It is no secret that Nathaniel Hawthorne’s “The Minister’s Black Veil” is a parable. Hawthorne intended it as such and even gave the story the subtitle “a parable.” “The Minister’s Black Veil,” however, was not Hawthorne’s only parable. Hawthorne often used symbols and figurative language to give added meaning to the literal interpretations of his work. His Puritan ancestry also influenced much of Hawthorne’s work. Instead of agreeing with Puritanism however, Hawthorne would criticize it through the symbols and themes in his stories and parables. Several of these symbols and themes reoccur in Hawthorne’s “The Minister’s Black Veil,” “Young Goodman Brown”, and The Scarlet Letter.