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Religious identity theory
Religious identity theory
Religious identity theory
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Over the years many scholars have tried to define the Christian identity. Raimon Panikkar, in his article “Who is a Christian”, takes an in depth look at this topic and approaches it from many different angles. Before starting the search for the definition of Christian identity, there are some preliminary factors to consider. Over the centuries, the Christian churches (specifically the Roman Church) have been obsessed with finding a single answer for all issues. One thing to keep in mind in this study is that there will never be one right answer to this question. Having only one answer is too limiting because believers bring their own perspectives to the faith. These perspectives will drastically differentiate one Christian identity from another. …show more content…
A Christian is someone who is struck by the symbol of Jesus. A Christian is someone who is tied to his or her community and someone who has accepted the tenets of the Christian faith. Not only is the person rooted in a religious community, the person has interpreted the tenets in his or her own way, which allows for a more well-rounded understanding of Christianity. A Christian accepts not only the doctrine of faith but applies the faith to his or her daily life, which is crucial for living in the world today. Finally, a Christian is someone who follows the symbols and gestures outlined by the community he or she belongs to. This text is quite beneficial in the search to understand the question “Who is a Christian?” Throughout my life this question has helped me to pursue my identity. It is probably the pursuit of this question that has led me to Saint Paul University. Even though I love Theology, I find that sometimes students can get too caught up in the difficult doctrines and theologies presented. Surprisingly, I did not find that when reading Panikkar’s article. One of the things that actually struck me the most was the fact that Panikkar admits to the limitedness of the intellectual side of
The word “Christian in the university’s name means a group of people that believe in one God, the Father, Son and Holy Spirit. Accepting of any Christian denomination and teaches the word of God, as it is written in the bible. “So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.” (Acts 11:26, New International Version). Leading and guiding others to acquire the wisdom that God wants us to have. Identified as evangelical, meaning “relating to, or being in agreement with the Christian gospel, as it is presented in the four gospels.
The authors Charles Colson and Nancy Pearcey's essay is credible because they both have knowledge and experience regarding the topic and researched various parts of the topic using reliable sources. Along with this essay, Charles Colson has written thirty books which have received much praise among the Christian community. He has also received many awards including the Templeton Prize for Progress in Religion in 1993, the Presidential Citizen's Medal
Friedrich Nietzsche once said “The word 'Christianity' is already a misunderstanding - in reality there has been only one Christian and he died on the Cross.” That leaves the unanswered question of what is a “true Christian.” Some may learn and adapt to everyday things because of what we are taught. Others may have to see it or witness it to believe it. Justin Martyr and Tertullian both took on the concept of truth within Christianity, believed that the Word of God was the only thing to be accepted; however their approaches were contrary to one another.
According to Merriam Webster Dictionary, a Christian is somebody who believes in the teachings of Jesus Christ. As spoken of in The Holy Bible, Christ was born 2000 years ago of a virgin mother. In his ministry, he taught that he was the foretold Messiah of the Old Testament. While on the earth, he performed the Atonement, enabling all people to overcome their sins. For his teachings, he was crucified, but was resurrected on the third day. Christ is the basis of many churches, including the Mormon Church.
Religions play a crucial role in impacting how adherents live their lives and their understanding of humanities enduring questions of life. Religion is an active system of faith. Christianity is a religion centred on the teachings of Jesus Christ and the bible. A living tradition is one that is active amongst followers in present society. Whereas a dynamic tradition is capable of adapting and amending in order to meet the needs of society. Christianity is formed as a living and dynamic tradition, which is defined by its distinct characteristics. Characteristics include, sacred texts and writings, rituals and ceremonies, beliefs and believers and ethics. Ultimately, Christianity is shaped as a living and dynamic tradition through the characteristics of religion’s impacts on adherents.
What being Christian means is being nice and respectful of others, not drinking and not over-indulging into sensations. O’Connor wants to paint a picture of Christianity to the audience
There are several aspects to consider when exploring the Christian worldview. There are many facets or denominations and they each have their own distinct beliefs and practices, but they all share the same fundamental beliefs. In this Paper we will explore the character of God, His creation, humanity and its nature, Jesus’ significance to the world, and the restoration of humanity, as well as my beliefs and the way that I interact with Christianity and my personal worldview.
Trager, Eugene P. “The Many Faces of Faith. (EXPLORATIONS AND RESPONSE)(Essay).” Journal of Ecumenical Studies 4(2013):586. General OneFile. Web. 27.March 2014.
For this paper, I read and analyzed the Humanity of God, a series of three writings by Karl Barth. I focused specifically on his writing Evangelical Theology in the 19th Century. Barth begins by defining theology broadly and then evangelical theology specifically, he then expounds on its history, the theologians who represented it and the groundwork it was built on. He also discusses issues brought up by problems in the initial groundwork. This paper will explore the nature of theology drawing from the examples of the 19th century set by Barth and compare and contrast it with personal perspective on and experience with 21st century theology. The paper will conclude with an application of the Barth’s stance on the nature of theology to a modern day community.
His book presents three main perspectives on Christology (biblical, historical, and contemporary). He attempts to combine classical views and contextual views of Christology.
The authors address their target audience and a central theme of the book when they state, “As theologians we seek
...ng. Because of the fall, our identities have been twisted and damaged, but they have not been completely destroyed. God sent his son to redeem us and by the power of the spirit that interpersonal damage can be substantially healed through an ongoing relationship with Him. He gives us a new identity as a Child of God, which is a stable yet ongoing notion of identity. The Christian life is a journey of constant trials and temptations. But through it all we are discovering more and more of whom we are in Christ. The identity offered to us in Christ is a covenantal mercy given, not to be rescinded and an unfinished ongoing project being used by God to heal a broken world and reflect His light into darkness. In this way, the Christian understanding of identity is uniquely equipped to offer a challenging response to those caught in post-modernism.
Some of these identity markers include the place of Scripture, how church polity is expressed and religious liberty to highlight a few. Following I will be looking at some of the core elements that
When I say I am a Christian that mean there is no falseness about me; I am alert in all fairness to Christ to walk above all my flaws and faults that can only take glory away from the work He did on the Cross. I am a Christian that suffer the same pain, heartache and disappointments at the hand of man as Christ my Savior suffered but I have great joy because as He overcame I too am an overcomer. I can call upon Him and He will answer me speedily. When I say I am a Christian I am not holier than thou but I am Holy for Christ that made me free from sin and death made me Holy.
Lutzer, Erwin. The Doctrines That Divide: a Fresh Look at the Historic Doctrines That Separate Christians. Grand Rapids, MI: Kregel Publications, 1998.