For this paper, I read and analyzed the Humanity of God, a series of three writings by Karl Barth. I focused specifically on his writing Evangelical Theology in the 19th Century. Barth begins by defining theology broadly and then evangelical theology specifically, he then expounds on its history, the theologians who represented it and the groundwork it was built on. He also discusses issues brought up by problems in the initial groundwork. This paper will explore the nature of theology drawing from the examples of the 19th century set by Barth and compare and contrast it with personal perspective on and experience with 21st century theology. The paper will conclude with an application of the Barth’s stance on the nature of theology to a modern day community.
Barth lays the foundation for his writing by expressing that theology, in the Christian faith, cannot be defined solely as the study of God, but it is imperative that it is the study of God and man – “a doctrine of the commerce and communion between God and man” (11). Evangelical theology in turn is theology that has the gospel of Christ as its DNA. In other words, every work and perspective of evangelical theology must be built from the revelation and power of the Gospel of Christ. Another important aspect of 19th century evangelical theology was that it existed “along[side]…much natural science and technology, history and politics, literature, art and philosophy, along with Roman Catholic theology…” (11). This bit of history is essential to understanding the world which the evangelical theologians lived in and interacted with constantly. It is also necessary to understand the world in which the common man immersed himself in.
Barth claims although the “breach separating [...
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...ng and loving neighbor while assuming a posture of humility and gratitude before God because of the way in which he has dealt with humans – graciously and mercifully. They would be marked with humility and gratitude towards God, by unabashed pride and freedom in the Father’s love, while still being submissive and obedient to the will of the Father. I believe that any community that follows Barth’s theology – of always putting God first – will be a community that lives life to the fullest, lives of love and joy that bring peace and healing. These are the kinds of lives the world needs today amidst all the chaos and technology.
Works Cited
Barth, Karl. The Humanity of God. Trans. John Newton Thomas and Thomas Wieser.
Richmond: John Knox Press, 1970. Print.
The Holy Bible English Standard Version. 2005. Ed. R.C. Sproul. Crossway Bibles,
Wheaton, Illinois.
The definition of compassion: sympathetic pity and concern for the sufferings or misfortunes of others. As this definition shows compassion shows concern for other that every person would love to have. In The Chosen written by Chaim Potok, Mr. Potok really presents compassion in his book. Not only does he display compassion in one of his character but in every single one he gives them compassion that is expressed in different ways. He goes into detail example of compassion with each of his characters and really emphasizes the true meaning of compassion. Three main character that he shows compassion through in different ways are, Reuven, Mr. Malter and Reb Sanders.
In his book, An Imperfect God, Henry Wiencek argues in favor of Washington being the first true president to set the precedent for the emancipation of African-American slaves. Wiencek delves into the evil paradox of how a nation conceived on the principles of liberty and dedicated to the statement that all men are created equal was in a state that still preserved slavery for over seven decades following the construction of the nation. Washington’s grandeur estate at Mount Vernon at its peak had the upkeep of over 300 slaves 126 of which were owned by Washington. First, it must be understood that Washington was raised on slavery receiving ownership of 10 slaves at the age of 11 years old and that Washington was a man of his time. However, it must also be understood that Washington’s business with slavery was in the context of a constrained social and political environment. Weincek maintains that this does not exonerate the fact that Washington maintained slavery however; it does help to quantify the moral shortcoming by which Washington carried until his last year of life.
In his piece, “Human Dignity”, Francis Fukuyama explores the perception of human dignity in today's society. This perception is defined by what Fukuyama calls “Factor X”. This piece draws attention to how human dignity has been affected recently and its decline as we go into the future. Using the input given by the Dalai Lama in his piece, “Ethics and New Genetics”, the implementing of factor X and human dignity on future generations will be explored. Through the use of the pieces, “Human Dignity and Human Reproductive Cloning by Steven Malby, Genetic Testing and Its Implications: Human Genetics Researchers Grapple with Ethical Issues by Isaac Rabino, and Gender Differences in the Perception of Genetic Engineering Applied to Human Reproduction by Carol L. Napolitano and Oladele A. Ogunseitan, the decline on the amount of human dignity found in today's society as well as the regression in Factor X that can be found today compared to times past. Society's twist on ethics as a result of pop culture and an increase in genetic engineering has caused for the decline in the amount of dignity shown by the members of society and the regression of Factor X to take hold in today's society.
Barth’s opening thesis is a view that everything that can be known with confidence about God or divine things is known only or primarily by faith, as opposed to a coherent or cognitive. In addition, existential, in the sense that Barth affirms that scripture has an objective significance, even before considering it through faith and reason. According to Barth, “This circumstance is the simple fact that in the congregation of Jesus Christ, the Bible has specific authority and significance” (p. 56) and without the congregation it becomes only historical. It becomes important to uphold and defend the Bible’s authority and the power does not come from any simple measure employed by us individually. It is up to the congregation to openly confess the analytical propositions without fear and become actively engaged in the faith and obedience of which it asks (p. 56).
Friedrich Nietzsche certainly serves as a model for the single best critic of religion. At the other end of this spectrum, Jonathan Edwards emerges as his archrival in terms of religious discourse. Nietzsche argues that Christianity’s stance toward all that is sensual is that grounded in hostility, out to tame all that rests on nature, or is natural, akin to Nietzsche’s position in the world and his views. Taking this into account, Edwards’s views on Christianity should be observed in context targeted at those who agree with his idea, that G-d is great and beyond the capacity of human reason.
...nd analyzing the writing of Pope Francis it allowed me to further my understanding of not only his particular style of teaching, but also of the various issues surrounding Christian ethics. Reading his book, changed my perspective on a few issues and had an impact on me in regards to my life as a Christian. By writing this paper, I was able to identify the main focuses of Christianity in order to become more effect, relevant, and credible. In addition, I was able to further my understanding of the issues surrounding Christian ethics, which will allow me to help others more effectively by following in Jesus’s footsteps. Overall, I enjoyed the assignment and it opened up my eyes to the different issues surrounding the four areas of concern mentioned in The Joy of the Gospel, which are the new idolatry of money, option for the poor, inequality, and common good/peace.
The Story of Christianity is a book written by Justo Gonzalez; a native of Cuba. Gonzalez serves on the faculty of the Interdenominational Theological Center which is located in Atlanta Georgia. He attended Yale University, where he received his M.A. and Ph.D. in historical theology; in fact Dr. Gonzalez is the youngest person at Yale to be awarded a Ph.D. He is also one of the first generation Latino theologians and instead of growing up Catholic, comes from a protestant background. In addition to writing many other books, Gonzalez is also Cokesbury’s publishing chief narrator of the Christian Believer study video lessons course and the recipient of the Ecumenism Award from the Theological Consortium in Washington, which he received as a result of his ecumenical work of bringing together churches of different denominations
Otto, Rudolf. The Idea of the Holy. Trans. John W. Harvey. New York: Oxford UP, 1958. Print.
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
In the article “What makes us moral” by Jeffrey Kluger, he describes how morality is defined and how the people follow rules. Kluger discusses about scientific research that has been done to point out the important reasons of morality. Kluger explains that a person’s decision to do something good or bad is based on empathy, that humans tend not to do bad to those they sympathize with. Kluger also compares humans with animals and thinks that morality is the only thing that separates us from animals. I do agree with Kluger that people are born with a sense of right and wrong, but we should be taught how to use it. We learned to be nicer to those around us because we already know the type of person they are, and the morality we learned as children
A Century of Theological and Religious Studies in Britain, 1902–2007 by Ernest Nicholson 2004 pages 125–126
W. Andrew Hoffecker. Building a Christian World View, vol. 1: God, man, and Knowledge. Presbyterian and Reformed Publishing Co., Phillipsburg, New Jersey : 1986. William S. Babcock. The Ethics of St. Augustine: JRE Studies in Religion, no. 3.
Westphal, M. (2009). Whose Community? Which Interpretation?: Philosophical Hermeneutics for the Church. Baker Academic. 107
The author’s main argument is the failure of moral theology to focus on the everyday ethical issues confronting Christians, while his main aim is the usefulness of social anthropology to moral theology. The author wants a strong (er) relationship or connection between moral theology, i.e. ethics, and anthropology.
Lutzer, Erwin. The Doctrines That Divide: a Fresh Look at the Historic Doctrines That Separate Christians. Grand Rapids, MI: Kregel Publications, 1998.