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The nature of capitalism in the USA
The nature of capitalism
The nature of capitalism
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What is world history? Bruce Mazlish contends that "world" history, as opposed to "global" history, is the study of systemic processes of interaction among diverse peoples, best typified by the work of William H. McNeill. By contrast, "global" history is the history of globalization, a process that Mazlish argues did not begin to occur on a significant scale until at least the 1950s, and, more plausibly, the 1970s. Citing prominent economic historians, Nicholas Kristof asserts that globalization actually started in the second half of the 19th Century, when steamships, the telegraph, the railroad, and European, North American, and Japanese empire-builders brought humankind into a single densely interwoven community of trade, investment, culture, and political rivalry for the first time. One of the founders of world-system theory, Immanuel Wallerstein, traces the invention of capitalism and the beginnings of what he calls the "Modern World-System" to the late 15th and 16th Centuries. His co-founder and worthy competitor Andre Gunder Frank argues that capitalism originated some five thousand years ago and that at least the Afro-Eurasian ecumene has been in continuous interactive existence ever since. As that ancient forerunner of postmodernist relativism, the Roman playwright Terence, once said, Quot homines, tot sententiae: "as many men, so many opinions." [1]
All of these contentions make sense, given the definitions of terms and the frames of reference of each writer. They do not necessarily conflict, and they all make their contribution to our understanding of the dimensions of world and global history. But from my own perspective, there is no hard and fast distinction between world and global history. I accept the evidence o...
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...f Myself," in Collected Poetry and Collected Prose (New York:
The Library of America, 1982), p. 246.
[4] W. Warren Wagar, The Next Three Futures: Paradigms of Things To Come (New York:
Praeger, 1991), pp. 35-38.
[5] Clive Ponting, A Green History of the World: The Environment and the Collapse of
Great Civilizations (New York: Penguin Books, 1991); and Neil Roberts, The Holocene:
An Environmental History, 2nd ed. (Malden, MA, and Oxford, Blackwell Publishers,
1998).
[6] Wagar, The Next Three Futures, pp. 40-44.
[7] Andre Gunder Frank, ReOrient: Global Economy in the Asian Age (Berkeley: University
of California Press, 1998).
[8] William H. McNeill, Plagues and Peoples (Garden City, NY: Doubleday, 1976), pp. 80-
85.
[9] Ibid., p. 6.
[10] Benjamin R. Barber, Jihad vs. McWorld (New York: Times Books, 1995).
Tignor, R., Adelman, J., Brown, P., Elman, B. A., Liu, X., Pittman, H., & Shaw, B. D. (2011). Worlds together, worlds apart A history of the world: V. 1 (3rd ed., Vol. 1). New York: WW Norton &.
Upshur, Jiu-Hwa, Janice J. Terry, Jim Holoka, Richard D. Goff, and George H. Cassar. Thomson advantage Books World History. Compact 4th edition ed. Vol. Comprehensive volume. Belmont: Thompson Wadsworth, 2005. 107-109. Print.
The book is often cited as an environmental classic - of which there can be little doubt - but it is also said by some to have largely triggered the modern environmental movement. Its warning about the dangers of
Flory, Harriette, and Samuel Jenike. A World History: The Modern World. Volume 2. White Plains, NY: Longman, 1992. 42.
...is, Elisabeth Gaynor., and Anthony Esler. World History Connections to Today. Upper Saddle River, NJ: Prentice Hall, 1999. Print.
The Western philosophy of history has as its primary concept the concept of development, and many scholars have thus distinguished between the Western linear view of history and the non-Western cyclical one. What appears to be the case is that the dominant philosophy of history – otherwise more chillingly referred to as the ‘master-narrative’ – conceives of the history of the world as beginning with Judaism and progressing through classical antiquity and Christianity to the Enlightenment and modern liberalism.[6] What such a master-narrative leaves out, of course, is the period of the European Middle Ages (from the fifth to the fifteenth-century A.D.), a historical fact that renders more plausible – because more representative – a cyclical view of history as alternating between the Dark and the Golden Ages. Master-narratives leave no room for competing narratives, a case in point being Trevor-Roper’s statement that black Africa had no history prior to contact with the West. Trevor-Roper’s statement draws on a Hegelian relation between the concept of history and the Western concept of development. It was this Hegelian relation that allowed Hegel to essentially declare the end of history in 1806, when the Battle of Jena led to Napoleon defeating the Prussian monarchy and what Hegel presumed to be the victory of liberal democracy.[7] By the same Hegelian logic, Fukuyama was able to out-Hegel Hegel and
In the document, "Indians: Textualism, Morality, and The Problem of History," Jane Tompkins examines the conflicts between the English settlers and the American Indians. After examining several primary sources, Tompkins found that different history books have different perspectives. It wasn’t that the history books took different angles that was troubling, but the viewpoints contradicted one another. People who experience the same event told it through their reality. This becomes a problem when a person who didn’t experience the effect wants to know what happened. Tompkins said, "The problem id that if all accounts of events are determined through and through by the observer’s frame of reference, that one will never know, in any given case what really happened (202)."
Ellis, Elizabeth Gaynor, and Anthony Esler. World History: The Modern Era. Boston: Pearson Prentice Hall, 2007. Print.
The world history does not always go in the same route. Change in the balance of power all around the world and existence of big events such as the foundation of press are effective in the conversion of the way it goes. With the effect of these rotations, systems are also changing. The world system between 600 and 1500 is not same with the system after 1500. This differentiation in system at that time was related to the exploration of America. After the big geographical explorations, a new Euro-centric world system emerged.
Iggers opens the book by talking about a revolutionary way that the Western world was taught about history. Throughout the book he ascertains the changes that take place throughout historiography and the nature of history itself. He also examines prior historical notions and the way that historiography was altered after World War II. History morphed from previous antiquarian teachings into a deeper, more evaluated approach. Historians gained a more intimate relationship with postmodern ideas and began looking at history in an objective manner using contemporary discipline. Iggers studies the way postmodernism was changed by new social sciences which allowed more detail into cultural influences and the problems surrounding globalization theories. He also explains the birth of microhistory which replaced macrohistory.
Frank who is another representative of neo-Marxist on imperialism states that imperialism was deeply relevant to the World Systems theory. (Frank, Andre Gunder., 1975) The world system fundamentally is a social system. The feature of modern world system is the division of labor which can be exchange when provision of needs to magnifies and legitimizes the power of some groups within the sy...
Many historians and sociologists have identified a transformation in the economic processes of the world and society in recent times. There has been an extensive increase in developments in technology and the economy as a whole in the twentieth century. Globalization has been recognized as a new age in which the world has developed into what Giddens identifies to be a “single social system” (Anthony Giddens: 1993 ‘Sociology’ pg 528), due to the rise of interdependence of various countries on one another, therefore affecting practically everyone within society.
We can see clearly that both these models will yield diverse results. Which model a historian leans toward and how they relate these events will influence our individual interpretations of history. Davidson and Lytle have demonstrated throughout the book is that by using various tools of investigation, we will continue to find different ways of looking at events that have taken place in history. The authors have clearly communicated their opinion that history is what you make of it.
Globalization was derived from colonialism to control over previously colonized nations, and the way it did so was through the creation of the World Bank in 1945. Globalization is defined in Steger's book as, "the expansion and intensification of social relations and consciousness across world-time and world-space" (Steger 15). Globalization included numerous aspects but one that had heavily influence countries across the world was the World Bank, previously known as The International Bank for Reconstruction and Development. The World Bank was created during the Bretton Woods Conference, a t...