Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
How movies sterortypes ethnic groups
Depiction of blacks in Hollywood
Representation of minorities in american cinema
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: How movies sterortypes ethnic groups
Blade Runner: A Dystopian Future for Minorities Blade Runner (Ridley Scott, 1982) presents an imminent look into the future of the 21st century. A film adapted from the novel, Do Androids Dream of Electric Sheep? by Phillip K. Dick, Blade Runner focuses on the struggle of humanity – often accentuating the notion that humanity in the year 2019 co-exists with android-like humans (replicants). The idea conveyed behind Blade Runner becomes additive to the sizable realm of Sci-Fi films that attempt to peek into the future of humanity. With comparable scenery, films such as Star Trek and Star-Wars may seem related, but Blade Runner contains an underlying culture that causes vast separation. A deeper analysis of Blade Runner will uncover the films …show more content…
Accordingly, there seem to be a set of primary values that float around the plot of Blade Runner, cultural appropriation and a lack of minority identity and representation. On the surface, Blade Runner seamlessly fits into the category of timeless Sci-Fi classics with its star-studded cast of Harrison Ford, Sean Young, and Emmet Walsh. The films basic premise follows the protagonist Rick Deckard (Harrison Ford), an ex-cop and self-described killer in retirement, who hunts down replicants – bioengineered beings with superior strength, little to no human agency, and primarily used for labor—in a dystopian Los Angeles during the year 2019. From the beginning, it is clear that Scott intended for this film to fit the ultra-narrative and common perception that we have of the future, kick-ass robots, guns, and flying cars. While those may be the conceptual aspects of the future, the future that Blade Runner paints is an all-white …show more content…
Is Blade Runner purposefully presenting a future that excludes minorities? The obvious is no, meaning is constructed by the viewers as the director can only do his or her best to conduct a fluid projection of their story. In this case, Scott created a masterful depiction of a post-modern, neo-noir-esque world in which we as humans co-exist with androids. Although the meaning of Blade Runner is up for interpretation, the argument of racial identity and the lack of people of color still remains. While minority culture is displayed through the vast signage and advertisement on the buildings of Los Angeles, and the short screen-time of the casual bystander being African-American or of Asian descent, bad representation is not representation. Are people of color not capable of existing/surviving in the world of Blade Runner? For all of the attention to be put towards the intricacies of the details and plot of the film, the two-hour film does very little to concern itself with anything beyond the depth of the white male protagonists which ultimately sidelines non-white characters. Instead, the film generates the ideologies perpetuated by American history and has now written the future. While the true meaning of racial absence in the film is never mentioned, it preserves the idea of racial hierarchy.
Another aspect of the movie “Bladerunner” is of those that broke away from the system. The “Nexus 6” were androids that developed emotions and escaped from slavery, because they wanted to live longer. Roy and Priss are good examples of androids showing that they have emotions. They were manipulative, passionate for what they wanted, and even had loving sides. Roy was the leader of the “Nexus 6” and Priss was his girlfriend
Before we get into the movie specifically, we should first talk about representation and how race is represented in the media in general. Representation is defined as the assigning of meaning through language and in culture. (CITE) Representation isn't reality, but rather a mere construction of reality and the meaning behind it. (CITE) Through representation we are able to shape how people are seen by others. Race is an aspect of people which is often represented in the media in different ways. Race itself is not a category of nature, but rather...
Blade Runner and New Brave World's Perspective's on Humanity Ridley Scott’s film “Blade Runner: Director’s Cut” and Aldous Huxley’s
Literature and film have always held a strange relationship with the idea of technological progress. On one hand, with the advent of the printing press and the refinements of motion picture technology that are continuing to this day, both literature and film owe a great deal of their success to the technological advancements that bring them to widespread audiences. Yet certain films and works of literature have also never shied away from portraying the dangers that a lust for such progress can bring with it. The modern output of science-fiction novels and films found its genesis in speculative ponderings on the effect such progress could hold for the every day population, and just as often as not those speculations were damning. Mary Shelley's novel Frankenstein and Fritz Lang's silent film Metropolis are two such works that hold great importance in the overall canon of science-fiction in that they are both seen as the first of their kind. It is often said that Mary Shelley, with her authorship of Frankenstein, gave birth to the science-fiction novel, breathing it into life as Frankenstein does his monster, and Lang's Metropolis is certainly a candidate for the first genuine science-fiction film (though a case can be made for Georges Méliès' 1902 film Le Voyage Dans la Lune, his film was barely fifteen minutes long whereas Lang's film, with its near three-hour original length and its blending of both ideas and stunning visuals, is much closer to what we now consider a modern science-fiction film). Yet though both works are separated by the medium with which they're presented, not to mention a period of over two-hundred years between their respective releases, they present a shared warning about the dangers that man's need fo...
As a whole, science fiction utilises mise-en-scene to establish many SF codes and conventions (as mentioned above). As seen in Blade Runner, the most significant elements of mise-en-scene that help construct SF codes and conventions include the use of cinematography, lighting, editing, music, props and costumes. Blade Runner is incredibly unique for it is the first SF film to contain film noir and be categorised as cyberpunk; a subgenre of SF that showcases advanced technology in an urban, dystopian future (Callaghan 2017). As such, Blade Runner has established numerous codes and conventions for later cyberpunk films (E.g. 1984’s The Terminator). In one scene in Blade Runner, inside of a meeting room in a Tyrell Corporate building, the protagonist,
Motion Pictures have always had a strong influence in today’s culture, but maybe none as prevalent as Star Wars. Originating with Episode 4 A New Hope, the series boomed from 1977 to 2005 with yet another addition coming in 2015. The strongest of the series was the original trilogy episodes 4, 5, and 6, all generally released in the 1980s. As one of the strongest film francaises still today, it’s impact within the 1980s was only the tip of the iceberg. Children and adults alike still anticipate the new edition of this seemingly endless journey. If any singular film series still holds prevalence in its future decades it is Star Wars: Original Trilogy.
BR depicts the hunger of mankind to break the barriers of humane principle and intrinsic concepts of nature. The extended irony in the film paradoxically gifts the artificial replicants with more emotions than humans, much like the monster in Frankenstein. Made in 1982 at a time of global de-stabilization, consumerism and a flux of migration, disaffection was a major concern in society, and Scott used this to predict a futuristic environment.
Do Androids Dream of Electric Sheep? and Brave New World take place in dystopian futures. Technological advancements have been beneficial to society, but at the cost of the citizens’ humanity. In Do Androids Dream of electric Sheep?, Rick Deckard is a bounty hunter who kills Androids who have escaped from other world colonies. The Rosen Corporation creates the androids to mimic humans to a point where it is hard to distinguish between the two. In Brave New World, the World State is responsible for genetically engineering humans. These “humans” do not have any of the characteristics of a modern day human. Humans are emotional creatures. People in the World State lack all emotion, unlike in Do Androids Dream of Electric Sheep, where the only distinguishing feature between humans and androids is human empathy. Technology is used to alter emotions in both dystopian worlds to a point where none of the people are genuine. In Brave New World, people are artificially created to be like machines that benefit society, whereas in Do Androids Dream of Electric Sheep?, both androids and humans have a presence and lack of humanity.
Blade Runner became a cult classic. “The film may have survived long enough to benefit from a renewed taste for darker, more violent sci-fi. It’s appeal has less to do with a fascination for outer space (which does not feature beyond reference in a few lines of dialogue) than with a vision of earth and humankind in the near future” (Roberts and Wallis Pg 157-8). Both films have a timeless quality to it, as they are representative of the future of our planet earth. I find it so interesting that even though these films were made in different times their ideas about the futuristic city and society are almost identical.
There are two main issues in the movie the “The Color of Fear” that I will discuss. These two issues include grouping people of color on the basis of the way one looks, and the attitudes of different races towards one another. Including also the idea that the white “do-gooder” feels that subconsciously racism is being taken care of, when in all reality it isn’t. The eight men in The Color of Fear candidly discussed racism not only as "whites oppressing blacks," but also the less addressed sides of racial trouble in America. A white man earnestly stating that he had never oppressed anyone in his entire life, and a Hispanic man talking about being afraid of driving in front of pickup trucks with gun racks, shows how there needs to be more progress towards ending these feelings in America. Stereotypes were openly declared, from Asians as "the model minority" to blacks as "lazy, violent, and dangerous."
Star Wars (1977) is one of the world’s most successful films of all time. It has made a terrific impact on popular culture since its release. Furthermore, Star Wars changed the narrative and aesthetic style of future Hollywood films. Star Wars Episode IV: A New Hope, illustrates how cinema has evolved since Fred Ott’s Sneeze (1894). Ultimately, this essay will explain the set up of Star Wars and how it connects to cinema history, in the point of views of the: narrative and cinematic style, genre, auteur theory and the global film industry.
The culture and philosophy of Ridley Scott (pp. 231-243. United States: Lexington Books, Inc. Pramaggiore, M., & Wallis, T. (2005). Film: A critical introduction to the film.
For years, authors and philosophers have satirized the “perfect” society to incite change. In Brave New World, Aldous Huxley describes a so-called utopian society in which everyone is happy. This society is a “controlled environment where technology has essentially [expunged] suffering” (“Brave New World”). A member of this society never needs to be inconvenienced by emotion, “And if anything should go wrong, there's soma” (Huxley 220). Citizens spend their lives sleeping with as many people as they please, taking soma to dull any unpleasant thoughts that arise, and happily working in the jobs they were conditioned to want. They are genetically altered and conditioned to be averse to socially destructive things, like nature and families. They are trained to enjoy things that are socially beneficial: “'That is the secret of happiness and virtue – liking what you've got to do. All conditioning aims at that: making people like their inescapable social destiny'” (Huxley 16). Citizens operate more like machinery, and less like humans. Humanity is defined as “the quality of being human” (“Humanity”). To some, humanity refers to the aspects that define a human: love, compassion and emotions. Huxley satirizes humanity by dehumanizing the citizens in the Brave New World society.
Duckworth, A.R. (2008). Blade Runner and the Postmodern use of Mise-en-scene. Available: http://ardfilmjournal.wordpress.com/2008/08/26/blade-runner-and-the-postmodern-use-of-mise-en-scene/ Last accessed 21st Dec 2013.
No body knows what the future is going to be like. The future is an unsolved mystery that can never be unleashed. People will never be able to live in the future because the catch is once people live in the future, the future becomes the present. Even though no one knows what the future is going to be like, people like to write about this unsolved mystery because there is no right or wrong answer to what the future is going to be like. Both the novel, The Lathe of Heaven, and the movie, The Matrix, focus on the future. The writers and creators of these works not only suggest what life could be like in the future with similarities and differences, but they also add what life is like today in order to make the stories more believable. There are aspects that are different and similar about the future societies in the two works. In both works there are people who know the difference between the real worlds and then everyone else who has absolutely no idea. The majority of the people have absolutely no idea. The people live their own lives with not knowing anything that is going on. These people live their lives similar to the way people in todays society lives their lives. This is one of the reasons why people can relate themselves to both of the stories. Also, in both of the works there are characters trying to improve all of the worlds in general. Dr. Haber in the novel tries to influence George to dream a certain way in order to improve the world. For example, he tries to have George dream of equality for all people. In the movie Morphius frees Neo from the computer system because he believes that he can change the world. Neo is trying to be prevented to do so by Agent Smith because he represents the computers ...