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Racial Discrimination in the Movies
Historical representations of African Americans in the media
Historical representations of African Americans in the media
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Film is one of the most influential means of communication and a powerful medium of propaganda. Race and representation is central to the study of the black film actor, since the major studios continue to reflect and reinforce the stereotyps of our times.
The depiction of blacks in Hollywood movies reinforce many of the misconceptions of the white majority rather than objective reality, limiting black actors to stereotypical roles.
The movie "Soul Food" proved to be the inspiration for African-Americans hungry for balanced, realistic depictions of blacks in America The film is about a Chicago family who airs out its tribulations over Sunday dinner. It depicts well educated African Americans in lavish suburban homes and high ranking job titles. Yet, comedic films, such as "Booty
Call," or violent dramas, such as "Dead Presidents" or "Next Friday," still seem to be the norms for black films in Hollywood. There are no gun-toting ruffians in "Soul Food," no over-the-top streetwise caricatures. Instead, the film serves up real-life characters grappling with real-life familial problems. That's why it seems to resonate with black audiences -- and why it was considered risky to make. "Soul Food" resonates with blacks because, as with whites, the most evocative films present idealized visions of their real lives. Unfortunately, films such as “Soul Food”, “Love Jones”, and “The Best Man”, rarely receive the credit in which they deserve due to the lack of promotions and viewership by mainstream society. In witness of this truth, the American public is faced with the guilt of perpetuating the historical images of Sambo and Mammy with the new depictions of aggressive, streetwise, and comedic caricatures.
In recent years, much of the debate around racial inequality in the United States has focused on Representation. That is: how peopleare imagined, portrayed, and often stereotyped by the mass media. Integrally linked is the question of how these depictions in the world of media contribute to social discrimination and personal self-esteem in the real world. No medium is a more powerful disseminator of images and stereotypes than television, and no citizens have suffered more from misrepresentation in this country than minorities. However, too often the debate about race and represen...
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...he 80s. It seemed TV and film pioneer Bill Cosby had finally broken through the stereotype ceiling, depicting the life a strong black middle class family and projecting it into the living rooms of blacks and whites throughout the United
States and the world. But just a few short years after Cosby, television's way of dealing with portraying black life was simply not to. For years none of the major networks were creating programming for black audiences. UPN, Warner Brothers Network and Fox
Network shrewdly tried to fill that void. However the succession of black shows created by these networks seemed not to be a result of a sincere social consciousness, but rather an attempt to appeal to an untapped revenue market.
And so blacks have come full circle as it is this market and its hopes for something better than images of domestics and mammies that first spawned the blaxploitation craze.
There is no argument that blacks in film have made significant advancements since the days of popular blaxploitation film such as Shaft. However there is also no argument that blacks have far to go in receiving a fair and honest portrayal in movies and television.
In his documentary Classified X, Martin Van Peebles describes three areas where African-Americans could be receive some sanctuary from the racism that pervaded almost all Hollywood films. These three places were: the Hollywood version of an all-Black film, the church, and entertainment. Black culture and music is prominent in mainstream society, but the people behind this culture don’t always receive recognition and respect for their creations. Mainstream White pop culture excitedly consumes and appropriates Black culture, but disrespects the source.
Minstrel shows were developed in the 1840's and reached its peak after the Civil War. They managed to remain popular into the early 1900s. The Minstrel shows were shows in which white performers would paint their faces black and act the role of an African American. This was called black facing. The minstrel show evolved from two types of entertainment popular in America before 1830: the impersonation of blacks given by white actors between acts of plays or during circuses, and the performances of black musicians who sang, with banjo accompaniment, in city streets. The 'father of American minstrelsy' was Thomas Dartmouth 'Daddy' Rice, who between 1828 and 1831 developed a song-and-dance routine in which he impersonated an old, crippled black slave, dubbed Jim Crow. Jim Crow was a fool who just spent his whole day slacking off, dancing the day away with an occasional mischievous prank such as stealing a watermelon from a farm. Most of the skits performed on the Minstrel shows symbolized the life of the African American plantations slaves. This routine achieved immediate popularity, and Rice performed it with great success in the United States and Britain, where he introduced it in 1836. Throughout the 1830s, up to the founding of the minstrel show proper, Rice had many imitators.
In the movie Imitation of Life Annie was a maid for Lora. She did not ask for money all she wanted was a place for her and Sarah Jane to stay. Lora did not force her to do anything but she insisted. Annie took care of Lora, Susie, and Sarah until she passed away. She had little time to take care of herself because she was always putting others first. She was more of a mother to Suzie because her mother was too busy in Broadway. However in most historical movies blacks worked for whites and were the care takers of their children. In Hollywood they only focused on white’s looking sophisticated in movies. Whites were not mistreated and usually played important roles. They were well taken care of because that’s how they thought America should be. Blacks were only used to make whites feel and look better as characters. As Sarah Jane grew older she felt that Lora was also trying to make her into a maid which made her feel worse. The black maid Annie was the main star in the movie. However she was not credited for her work because she was black. The majority made blacks feel useless because of their skin tone. White actors were more important in early history.
The Impact of African-American Sitcoms on America's Culture Since its start, the television industry has been criticized for perpetuating myths and stereotypes about African-Americans through characterizations, story lines, and plots. The situation comedy has been the area that has seemed to draw the most criticism, analysis, and disapproval for stereotyping. From Sanford and Son and The Jefferson’s in the 1970s to The Cosby Show (1984) and The Fresh Prince of Bel-Air in the 1990s, sitcoms featuring black casts and characters have always been controversial. However, their significance upon our American culture cannot be disregarded.
Marlon T. Riggs’ video, Color Adjustment, offers the viewer an exciting trip though the history of television, focusing on the representation, or lack thereof, of African-Americans. A perfectly chosen combination of television producers, actors, sociologists, and cultural critics join forces to offer insight and professional opinion about the status of African-Americans in television since the inception of television itself. As Color Adjustment traces the history of television shows from Amos n’ Andy and Julia to "ghetto sitcoms" and The Cosby Show, the cast of television professionals and cultural critics discuss the impacts those representations have on both the African-American community and our society as a whole. Color Adjustment continually asks the question: "Are these images positive?" This video raises the viewer’s awareness about issues of positive images for African-Americans on television.
The roles African Americans play on television are not satisfactory. Though the roles have changed during the development of television, the current relationship is not representative of true African American people or their lifestyles. The question is how do the past roles African Americans play in television sitcoms compare to the current roles? How does this affect society’s perception of the African American in American culture? Throughout the history of television the roles and the representation of African Americans has developed with the changing cultural conditions. However, the representation of African American’s has not fully simulated into today’s society. What the average citizen views on his or her television does not accurately portray the African American’s influence on America.
The usage of media is huge in nowadays. People rely on different kinds of media to receive information in their everyday life because they are thirsty for the diverse and informative content. However, inaccurate portrayals of people from different races always appear in the media and audience will exaggerate those portrayals by their inflexible beliefs and expectations about the characteristics or behaviors of the portrayals’ cultural groups without considering individual variation (Ting-Toomey and Chung, 2012); in fact, it is also called as stereotypes. According to a study by the Center for Integration and Improvement of Journalism at San Francisco State University (Stein, 2012), racial stereotyping continues to occur in media and the mainstream media's coverage of different cultural groups is full of biased reporting, offensive terminology and old stereotypes of American society. It specifically emphasizes that majority of the stereotyped characters in media will only bring out the dark side of their cultural groups which many of them might not be true, especially for the portrayals of black community: African American.
In recent times, such stereotyped categorizations of films are becoming inapplicable. ‘Blockbusters’ with celebrity-studded casts may have plots in which characters explore the depths of the human psyche, or avant-garde film techniques. Titles like ‘American Beauty’ (1999), ‘Fight Club’ (1999) and ‘Kill Bill 2’ (2004) come readily into mind. Hollywood perhaps could be gradually losing its stigma as a money-hungry machine churning out predictable, unintelligent flicks for mass consumption. While whether this image of Hollywood is justified remains open to debate, earlier films in the 60’s and 70’s like ‘Bonnie and Clyde’ (1967) and ‘Taxi Driver’ (1976) already revealed signs of depth and avant-garde film techniques. These films were successful as not only did they appeal to the mass audience, but they managed to communicate alternate messages to select groups who understood subtleties within them.
The films from the early 1910’s and 1920’s had a lot of African American characters were actually played by white actors. Hearts and Flats (1911) and Birth of a Nation (1915). These are just some of many films in that era that portrayed Black characters as submissive, dim, criminal, dangerous, and buffoonish or animalistic. Duke University Website (2007)
For many years, African Americans have faced the challenge of being accurately and positively portrayed within mainstream media, such as American made films. They are often represented as people who are inferior to those of the Caucasian race, and are frequently presented with problems that are related to racial discrimination. The portrayal of African Americans in media such as movies has often been considered a large contributing factor to the racial tensions that still exist in our world today (Lemons, 1977). The movie, To Kill a Mockingbird, sheds light on the portrayal of African Americans in movies, and how stereotypes can greatly impact the lives of those who are not of the Caucasian race.
Not all African Americans are thugs and people that do not work. A lot of them have successful careers and have put in the time and effort to have good work ethic and be good people. African Americans have had a difficult history in the American film industry. During the early 20th century of filmmaking, blacks were stereotyped as not worthy of being in films, and they were only certain types of characters such as servants, mammies, and butlers. From several decades of filmmaking, African Americans have been sought out to be trouble makers, incapables, intellectually limited, and also lazy. Although blacks have won Academy Awards for acting, screenwriting, and music production they still find trouble in getting quality roles within the film industry. (Common Black Stereotypes)
Woll, Allen L and Randall M Miller. Ethnic and Racial Images in American Film and Television: Historical Essays and Bibliography. n.d. Print.
... middle of paper ... ... Despite the progress that blacks have worked toward since the days of slavery, society continues to give in to the monetary benefits of producing self-disparaging entertainment and media. It is not only up to the directors, editors, producers and writers to establish this change, but it should also be the demand of the people, or the consumer.
Over the course of approximately one-hundred years there has been a discernible metamorphosis within the realm of African-American cinema. African-Americans have overcome the heavy weight of oppression in forms such as of politics, citizenship and most importantly equal human rights. One of the most evident forms that were withheld from African-Americans came in the structure of the performing arts; specifically film. The common population did not allow blacks to drink from the same water fountain let alone share the same television waves or stage. But over time the strength of the expectant black actors and actresses overwhelmed the majority force to stop blacks from appearing on film. For the longest time the performing arts were the only way for African-Americans to express the deep pain that the white population placed in front of them. Singing, dancing and acting took many African-Americans to a place that no oppressor could reach; considering the exploitation of their character during the 1930's-1960's acting' was an essential technique to African American survival.
Hollywood’s diversity problem is well-known; however, the extent might be surprising to most Americans. According to a 2014 report by the Center for the Study of Women in Television, Film & New Media, found that females comprised only 30% of all speaking characters among the top grossing films of 2013. (Lauzen, 2014) However, minority women faired far worse than their Caucasian counterparts. As a matter of fact, if one looks at the numbers even female characters from other world’s were as better represented in film than some minority women; the numbers are as follow for women: Caucasian (73%), African American (14%), Latina (5%), Asian and other world tied (3%). (Lauzen, 2014) If the lack of representation were not enough consider a 2009 study which found that when minority groups are portrayed on television the portrayal tends to be negative. (Alexandrin, 2009) A study by Busselle and Crandall (2009) found that the manner in which African-Americans are portrayed, often as unemployed criminals, tends to have an influence on the way the public perceives African-American’s lack of economic success. Furthermore, the news media does an equally poor job in the ways that African-American’s are presented; according to the same study while 27% of Americans were considered “poor” in 1996 the images of America’s “poor” being presented by news media was heavily Black (63%). (Busselle & Crandall, 2002) Today, this can be seen in the way that African-American victims of police brutality are depicted in the media. Even when African-Americans are murdered at the hands of police for minor and non-violent offenses (e.g. Mike Brown, Eric Gardner, and Tamir Rice) they are often portrayed as thugs, criminals, and vandals. What’s more, seve...