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Human responsibility towards the environment
What is our responsibility in our environment
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Recommended: Human responsibility towards the environment
The author of this book Steven Bouma-Prediger main argument is Christians need to live more earth-careful lives and being called to be caretakers is not optional. The responsibility to care for the earth is a part of our faith. Early in the book the authors takes you back to your first encounter with nature he does to make his topic relevant and personal to the reader. He then opposes his first question, how much do we actually know about where we live? He states that this question shows us how little we know about our trees, plants, flowers, and the patterns of the moon. This is also his first argument in which he said if we do not know our earth we are destine to use and abuse it. Understanding and caring about nature is necessary to live properly on this earth. Chapter 1 (page 21) “we are for what we love, we love only what we know, we truly know only what we experience.
Chapter 2 was his observation on what is wrong with the world. His thoughts were “the state of earth is not good, and our home planet is being degraded. For example population is increase which means more pollution which is
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hurting our atmosphere. We are also lacking in quality and quantity, grain production is not equal with the growth of our population. His strongest example in this chapter is when he talked about our forest and how the pace of forests destruction has increased in the past 5 decades, forest are invaluable and we certainly cannot live without them. There is a lot wrong with our water, land, energy, air, climate and waste. Steven believes we have and continue to damage our earth. In Chapter 3 he opposes the question on Christianity being the blame on the ecological crisis? The ecological complaint is that the christian faith is at fault for the current ecological crisis. Toybee Arnold a social reformer argued that in Gensis 1:28 command to have dominion and subdue the earth has not only permitted but directed humankind to dominate and exploit creation. He believed that in the bible it teaches christianity to rule and control creation. He explained the only way to free ourselves from ecological crisis would be to adopt to a worldview which God and the world was viewed as one. At the end of this chapter it talked about the ecological crisis being the consequence of this modern worldview of materialism, economic and scientific things, in which it argued that it would make no sense to blame any of the traditional religions of the world for the ecological crisis. Chapter four the question ask is there any connection between scripture and ecology? Steven starts this topic off with a verse Revelation 22:1-2 it made the connection between scripture and ecology. By explaining how “The angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and the lamb through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit every month” Chapter 4 first paragraph. This answering the question by painting a beautiful picture of nature. In the middle of this chapter it explains how people interpret the bible with high view of scripture and a low view. The high view scripture would read the bible carelessly or with his own agenda but someone with a low view would read every text with insight. This stands out to me because it makes sense how it could cause controversy. At the end of this Chapter it answer the question by talking about a verse in the bible which states God makes an everlasting and unconditional covenant with the earth and all its creatures. The authors most persuasive argument in the book is in the last few paragraphs of the third chapter, where it explains how the ecological crisis was a consequence of how this modern worldview on materialism, economic, and scientific things he argued that it makes no sense to blame any of the traditional religions of the world for ecological crisis. This makes me think of how we use natural things and turn it into materialistic things. For example killing animals for food, using whales for oil, burning all of our waste or dumping it into our oceans. How we use animals for carnivals initially to earn money and have zoos were wild animals are not even put into living areas where they can become accustomed as if they were still in the wild. Lastly, scientist testing harmful drugs on animals, taking and mixing chemicals into our national parks for tests. These are all examples of how our society take care of the world it has little to do with religion. Steven leasts persuasive argument is in chapter 5 when he argues that christians need to live more earth-careful lives.
Being called to be caretaker’s is not optional. The responsibility to care for earth is a part of our faith. Being that I'm stilling understanding the bible myself I just think of Roman 12:2 s “don't copy the behavior and customs of this world but let God transform you into a new person by changing the way you think. Then you will learn to know Gods will for you, which is good and pleasing and perfect. My argument on why this chapter is the least persuasive is because I believe as a christian it would be hard not to conform to the patterns of this world as a caretaker. Many things come into play when trying to raise a family and you are most likely always doing things that are not necessarily taking care of the world like driving and every day
life. This book has affected the way I viewed the earth and the issues at hand because I never took into consideration of how much I actually know about soil, trees, flowers and the different patterns of the moon it has never crossed my mind. I also became more knowledgeable on how the world works and how much of in negative impact our population has on our earth. It opened my eyes on how our population is growing and our climate is changing, and how we are running our grain product for the population. this book makes me want to make difference in world not just for me but for generation after me. I agree with authors position because he is answering a lot of great questions that before reading the book I had not thought of before, I agree that scripture and ecology connects and now I have a multiple example on how they connect. This was a great book and the author put a lot of things in perspective about our earth. The author argument could impact the christian faith in both a positive and a negative way, reading this book it could change the perspective on how someone reads the bible and take care of their every day lives, also could help christian understand others viewpoint which would allow them through understanding to have more faith opposed to not knowing much about the earth and how it is ran. It could also have an impact in a negative way Arnold the social reformer explained how the only way to free ourselves from a ecological crisis would be to adopt to a worldview in which God and the world be viewed as one. Someone out of the christian would think that God is greater then the world and can retreat from faith when hearing this also the way you read the bible in Arnold’s case changes the way you view the world and thats why he believes what he believes and how he can have an impact on someone who isn't as knowledge as him. The authors main argument in this book is Christians need to live a more earth-careful life and being called to be caretakers is not optional. The responsibility to care for the earth is a part of our faith. This is exampled throughout the whole book by answering many different questions. It make sense to me know that there many different things that go into interpreting the bible that did not know before which has shaped my faith in a positive way. The author also does a great job on exampling how there is a connect through scripture and ecology and had great verses to back it up and make his arguments a lot stronger. By having social reformers perspective it made the arguments more interesting I got a insight on both sides. I am persuaded now for the beauty of the earth we must be more knowledge of the things around us and take greater care our earth and things inside of it.
The majority of this piece is dedicated to the author stating his opinion in regards to civilization expanding beyond its sustainable limits. The author makes it clear that he believes that humans have failed the natural environment and are in the process of eliminating all traces of wilderness from the planet. Nash points out facts that strengthen his argument, and quotes famous theologians on their similar views on environmental issues and policies. The combination of these facts and quotes validates the author’s opinion.
“A book may be compared to the life of your neighbor. If it be good, it cannot last too long; if bad, you cannot get rid of it too early.” - Henry Brooke. This quote mimics Mark Aiello’s poem, comparing the first chapter of a book to someone’s childhood, or first chapter of life. Also like the quote, his poem explains how the first chapter of a book is very pleasurable, but it does not last long until the disturbing plot comes into play. Mark Aiello’s poem, “Chapter One”, is very literally about the first chapter of a novel. Furthermore, Aiello’s use of figurative language allows the reader to interpret the poem in numerous ways beyond the main idea. While analyzing the poem, the reader is permitted to compare the first chapter of a book to
Thesis: Just as the characters in this novel are taught by only 2 books, doesn’t show that what they are taught is correct, especially in David’s case.
The S.C.I. point that relates most to this book is The Nature of Life is to Grow. In many of the chapters at least one of the characters grows in some way.
Then later, it will be more applicable to explain why that his version of faith can help stop climate change. Humans are born to be open to its world, to be able to accept responsibility, to make its own traditions of a historical past and to remake them into an unforeseeable future (Everdeen 112). To be open to the world, is like being able to choose what kind of impact you want to leave on your surroundings. For example, one person could be a fire-fighter, and one person could be a police officer. We have the ability to shape ourselves into what we want to be. In the case of the wood-duck, it does not have the ability to have contemplate different options. In addition to that, Everdeen explains why we are able to be born open to the world by stating that we are a type of an exotic animal that encounters an empty niche, a means of living which is not being used by anything else (Everdeen 109). In our case, we look for external mode of control, which is not used by any other creature. This has caused us to remain youthful, and being able to be obsessed with the “how” of the world, an uncommitted to an environmental context (Everdeen 117). Therefore, this explains why we have come to develop the Cartesian way of looking at things. In reference to the wood-duck, it has the same impact on its surroundings. In contrast to humans to which we are uncommitted to an environmental context, and have the ability to have an array of impacts on the environment because we do not have a niche. In a way the wood-duck has more faith than a human because it has this commitment of this is what it means to be a
The beginning of this book was somewhat confusing, we all wondered if the book was really the authors trouble of putting the book together that led to its structure or if it was meant to represent something else. We had
Another example she uses to make her point is about coral. When thinking of coral, the idea that comes to most is it is a plant that lives in the ocean and provides a beautiful color. Coral provides more than that for the ocean as we see it provides “Thousands-perhaps millions- of species have evolved to rely on coral reefs, either directly for protection or food, or indirectly, to prey on those species that come seeking protection or food” (Kolbert 130). When carbon dioxide enters the ocean, it forms into an acid called carbonic acid, which has been eating away at most of the coral and not allowing it to grow or survive in the water. This other example used by the author showing humans how we are destroying important aspects to earth. We should be more alarmed to what is occurring in the ocean because we also depend on it for some of our resources. It also goes to show if we are capable of putting other animals in danger we are fully capable of erasing our own
Scientific Naturalism and Christianity are possibly the two most contradictory worldviews that are in our culture today. They are also the two most difficult to understand by one another. There is very little about these two worldviews that they have in common. They are a vast amount of ideas and beliefs held by adherents of each that are different. In order for these two worldviews to successfully co-exist in society, it is important to understand, accept, and learn from each one.
Chapter 1 is full of questions and strange issues, not only does this make the reader wants to read on to find out the answers but builds up the tension.
An important aspect of the homily is that the environment that God has created for the use of humans is being mistreated and neglected. As stated by the Pope, “Yet no less troubling are the threats arising from the neglect – if not downright misuse – of the earth and the natural goods that God has given us.” God has created this earth for the use of humans and it is at
themes as well as some of the symbols, and try to explain the ending of the book.
During the chapter he talks about certain topics, such as the war on poverty and sex education, and broke each one down with the four stages. I had a particular interest on the topic of sex education. I agreed with Sowell about the “Crisis” with the sex education within schools. He mentioned hoe pregnancy and disease was done in the 60’s than it had been in the fifties. Usually when society makes a fuss, it could do the opposite affect than help the situation. It seems when sex education was permitted into schools, which more sex started to happen. Although that may have not been the intent, but unfortunately it did not help the problem, that was never a real problem.
“The Historical Roots of Our Ecological crisis” has been the spark of a long standing debate about the impact of religion on environmental degradation. Comparing White and Whitney’s respective essay’s brings together two different perspectives ultimately shaping ones opinion on this subject of matter. Conclusively I can say Whitney’s points are valid and interesting as they identify the crucial flaws that White fails to take into account. Unlike most response papers, Whitney’s agreements with White are superficial in the broadest sense. The points that contend White’s thesis are all points that I agree as they pertain to the generation that I live in and I can see where her ideas stem from in day to day life.
The most obvious reason that the environment has moral significance is that damage to it affects humans. Supporters of a completely human-centered ethic claim that we should be concerned for the environment only as far as our actions would have a negative effect on other people. Nature has no intrinsic value; it is not good and desirable apart from its interaction with human beings. Destruction and pollution of the environment cannot be wrong unless it results in harm to other humans. This view has its roots in Western tradition, which declares that “human beings are the only morally important members of this world” (Singer p.268).
Anthropocentrism is the school of thought that human beings are the single most significant entity in the universe. As a result, the philosophies of those with this belief reflect the prioritization of human objectives over the well-being of one’s environment. However, this is not to say that anthropocentric views neglect to recognize the importance of preserving the Earth. In fact, it is often in the best interests of humans to make concerted efforts towards sustaining the environment. Even from a purely anthropocentric point of view, there are three main reasons why mankind has a moral duty to protect the natural world.