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Human responsibility towards the environment
What is our responsibility in our environment
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Recommended: Human responsibility towards the environment
The author of this book Steven Bouma-Prediger main argument is Christians need to live more earth-careful lives and being called to be caretakers is not optional. The responsibility to care for the earth is a part of our faith. Early in the book the authors takes you back to your first encounter with nature he does to make his topic relevant and personal to the reader. He then opposes his first question, how much do we actually know about where we live? He states that this question shows us how little we know about our trees, plants, flowers, and the patterns of the moon. This is also his first argument in which he said if we do not know our earth we are destine to use and abuse it. Understanding and caring about nature is necessary to live properly on this earth. Chapter 1 (page 21) “we are for what we love, we love only what we know, we truly know only what we experience. Chapter 2 was his observation on what is wrong with the world. His thoughts were “the state of earth is not good, and our home planet is being degraded. For example population is increase which means more pollution which is …show more content…
Being called to be caretaker’s is not optional. The responsibility to care for earth is a part of our faith. Being that I'm stilling understanding the bible myself I just think of Roman 12:2 s “don't copy the behavior and customs of this world but let God transform you into a new person by changing the way you think. Then you will learn to know Gods will for you, which is good and pleasing and perfect. My argument on why this chapter is the least persuasive is because I believe as a christian it would be hard not to conform to the patterns of this world as a caretaker. Many things come into play when trying to raise a family and you are most likely always doing things that are not necessarily taking care of the world like driving and every day
“A book may be compared to the life of your neighbor. If it be good, it cannot last too long; if bad, you cannot get rid of it too early.” - Henry Brooke. This quote mimics Mark Aiello’s poem, comparing the first chapter of a book to someone’s childhood, or first chapter of life. Also like the quote, his poem explains how the first chapter of a book is very pleasurable, but it does not last long until the disturbing plot comes into play. Mark Aiello’s poem, “Chapter One”, is very literally about the first chapter of a novel. Furthermore, Aiello’s use of figurative language allows the reader to interpret the poem in numerous ways beyond the main idea. While analyzing the poem, the reader is permitted to compare the first chapter of a book to
In the journal of Environmentalism as Religion, Paul H. Rubin discuss about how environmental is similar to religion. Rubin want everyone to know that the environment and religion are somehow similar in a way, which they both have belief system, creation stories and original sin.
Then later, it will be more applicable to explain why that his version of faith can help stop climate change. Humans are born to be open to its world, to be able to accept responsibility, to make its own traditions of a historical past and to remake them into an unforeseeable future (Everdeen 112). To be open to the world, is like being able to choose what kind of impact you want to leave on your surroundings. For example, one person could be a fire-fighter, and one person could be a police officer. We have the ability to shape ourselves into what we want to be. In the case of the wood-duck, it does not have the ability to have contemplate different options. In addition to that, Everdeen explains why we are able to be born open to the world by stating that we are a type of an exotic animal that encounters an empty niche, a means of living which is not being used by anything else (Everdeen 109). In our case, we look for external mode of control, which is not used by any other creature. This has caused us to remain youthful, and being able to be obsessed with the “how” of the world, an uncommitted to an environmental context (Everdeen 117). Therefore, this explains why we have come to develop the Cartesian way of looking at things. In reference to the wood-duck, it has the same impact on its surroundings. In contrast to humans to which we are uncommitted to an environmental context, and have the ability to have an array of impacts on the environment because we do not have a niche. In a way the wood-duck has more faith than a human because it has this commitment of this is what it means to be a
The beginning of this book was somewhat confusing, we all wondered if the book was really the authors trouble of putting the book together that led to its structure or if it was meant to represent something else. We had
Another example she uses to make her point is about coral. When thinking of coral, the idea that comes to most is it is a plant that lives in the ocean and provides a beautiful color. Coral provides more than that for the ocean as we see it provides “Thousands-perhaps millions- of species have evolved to rely on coral reefs, either directly for protection or food, or indirectly, to prey on those species that come seeking protection or food” (Kolbert 130). When carbon dioxide enters the ocean, it forms into an acid called carbonic acid, which has been eating away at most of the coral and not allowing it to grow or survive in the water. This other example used by the author showing humans how we are destroying important aspects to earth. We should be more alarmed to what is occurring in the ocean because we also depend on it for some of our resources. It also goes to show if we are capable of putting other animals in danger we are fully capable of erasing our own
Scientific Naturalism and Christianity are possibly the two most contradictory worldviews that are in our culture today. They are also the two most difficult to understand by one another. There is very little about these two worldviews that they have in common. They are a vast amount of ideas and beliefs held by adherents of each that are different. In order for these two worldviews to successfully co-exist in society, it is important to understand, accept, and learn from each one.
An important aspect of the homily is that the environment that God has created for the use of humans is being mistreated and neglected. As stated by the Pope, “Yet no less troubling are the threats arising from the neglect – if not downright misuse – of the earth and the natural goods that God has given us.” God has created this earth for the use of humans and it is at
Chapter 1 is full of questions and strange issues, not only does this make the reader wants to read on to find out the answers but builds up the tension.
themes as well as some of the symbols, and try to explain the ending of the book.
During the chapter he talks about certain topics, such as the war on poverty and sex education, and broke each one down with the four stages. I had a particular interest on the topic of sex education. I agreed with Sowell about the “Crisis” with the sex education within schools. He mentioned hoe pregnancy and disease was done in the 60’s than it had been in the fifties. Usually when society makes a fuss, it could do the opposite affect than help the situation. It seems when sex education was permitted into schools, which more sex started to happen. Although that may have not been the intent, but unfortunately it did not help the problem, that was never a real problem.
Christian’s duties as being a responsible steward need to manage God’s belongings to the best of their ability. Only the Christian has the proper foundation for understanding people's true responsibility to ca...
The majority of this piece is dedicated to the author stating his opinion in regards to civilization expanding beyond its sustainable limits. The author makes it clear that he believes that humans have failed the natural environment and are in the process of eliminating all traces of wilderness from the planet. Nash points out facts that strengthen his argument, and quotes famous theologians on their similar views on environmental issues and policies. The combination of these facts and quotes validates the author’s opinion.
“The Historical Roots of Our Ecological crisis” has been the spark of a long standing debate about the impact of religion on environmental degradation. Comparing White and Whitney’s respective essay’s brings together two different perspectives ultimately shaping ones opinion on this subject of matter. Conclusively I can say Whitney’s points are valid and interesting as they identify the crucial flaws that White fails to take into account. Unlike most response papers, Whitney’s agreements with White are superficial in the broadest sense. The points that contend White’s thesis are all points that I agree as they pertain to the generation that I live in and I can see where her ideas stem from in day to day life.
Mary Oliver's (Clinebell, 1996, p.188) poem has a lot to say about the relatively new approach to conservation called ecopsychology. Ecopsychology combines the human element from psychology, with the study of how biological systems work together from ecology. A more in depth explanation of ecopsychology is that it seeks to help humans experience themselves as an integral part of nature (Strubbe 1997). When this is accomplished, humans can proceed to commit to "helping heal the earth, as well as healing ourselves" (Strubbe 1997, p. 293). In the past, environmental action has consisted of scaring and shaming those who over consume or do not recycle, which proved to be quite ineffective. Ecopsychology, in contrast, attempts to create positive and affirming motivations, derived from a bond of love and loyalty to nature (Bayland, 1995). Before tackling the principles, religious aspects, therapy, actions and education included in ecopsychology, it is essential to unde...
The most obvious reason that the environment has moral significance is that damage to it affects humans. Supporters of a completely human-centered ethic claim that we should be concerned for the environment only as far as our actions would have a negative effect on other people. Nature has no intrinsic value; it is not good and desirable apart from its interaction with human beings. Destruction and pollution of the environment cannot be wrong unless it results in harm to other humans. This view has its roots in Western tradition, which declares that “human beings are the only morally important members of this world” (Singer p.268).