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What is the importance of the Earth
Importance of taking care of our environment
Importance of taking care of our environment
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Pope Benedict XVI spoke of creation in January of 1990. Pope Benedict was the pope for the Roman Catholic Church from 2005-2013. Pope benedict discussed many important things in this homily. The importance of taking care of the world and the environment humans live in is very apparent. It also emphasizes that even though humans do not always take proper care of the world, they are worth the gift that has been given by God. God had a plan for all of the things he created and the things he created should be respected.
An important aspect of the homily is that the environment that God has created for the use of humans is being mistreated and neglected. As stated by the Pope, “Yet no less troubling are the threats arising from the neglect – if not downright misuse – of the earth and the natural goods that God has given us.” God has created this earth for the use of humans and it is at
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threat. There are wars and terrorism which leave humans in fear. These things leave destruction in its wake. Not only does it ruin the environment but war and terrorism can ruin the human race too. People are killed daily in greed and for no apparent reason. The things that God created need to be respected no matter how small. It is important to respect the life that has been given and be thankful for our surroundings.
As stated by the Pope, “Seeing creation as God’s gift to humanity helps us understand our vocation and worth as human beings.” Even though the world is not always properly taken care of or respected, God feels that we are worthy of His love and praise. “I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed appropriate unto me.” This powerful quote proves that God had plan for all that he created. He created things as he felt was best and as He wanted it to be. He created the world and the environment as He saw fit and even though humans may not always respect, protect, or take care of the gift that God has given, He still cleanses the world of impurities. “The Creator still cleans up oil spills, volcanic eruptions and material pollution.” This further proves that the human race needs to aid in protecting the environment and the gift given by God because he feels that his followers are
worthy. The homily helps explain the theological points of the chapter. Throughout the chapter it was repeated that the things God has created are gifts and should be treated as such. The pope uses examples to further get his point across. The reference to war, terrorism, and pollution clearly emphasize how the human population has neglected to properly care for the gift that the Creator has given to humans. It is important to properly care for and appreciate the life that God has given to all. He has a plan for those who believe in Him and will take care of those who follow. I feel that the homily reminds people to respect God and all things that have been created for our use and enjoyment. We are worth of God’s love, gift of life, and of His guidance. I feel that He has a plan for us and even though life may not follow our own plan, He will guide us down the path that we are supposed to travel on. When things feel too difficult to continue on, I remind myself of the plan He has for me and that He will only give me what I can handle. I just have to have faith in God and in myself.
The majority of this piece is dedicated to the author stating his opinion in regards to civilization expanding beyond its sustainable limits. The author makes it clear that he believes that humans have failed the natural environment and are in the process of eliminating all traces of wilderness from the planet. Nash points out facts that strengthen his argument, and quotes famous theologians on their similar views on environmental issues and policies. The combination of these facts and quotes validates the author’s opinion.
The author of this book Steven Bouma-Prediger main argument is Christians need to live more earth-careful lives and being called to be caretakers is not optional. The responsibility to care for the earth is a part of our faith. Early in the book the authors takes you back to your first encounter with nature he does to make his topic relevant and personal to the reader. He then opposes his first question, how much do we actually know about where we live? He states that this question shows us how little we know about our trees, plants, flowers, and the patterns of the moon. This is also his first argument in which he said if we do not know our earth we are destine to use and abuse it. Understanding and caring about nature is necessary to live properly on this earth. Chapter 1 (page 21) “we are for what we love, we love only what we know, we truly know only what we experience.
The Pope has agreed to help defend the Byzantine Empire! After being appealed to by Emperor Alexius I Comnenus, in 1095, Pope Urban II assembled the Council of Clermont. In order to help the Byzantine Empire and ensure his power over the church he has decided to call for a military expedition to get back the Holy Land.
It is amazing how much political and military supremacy the papacy position gained when the Crusades began. The First Crusade (1096-1099) was a military expedition initiated by Pope Urban the II to regain the Holy Lands in Jerusalem from the Muslim conquest. The Pope gave a speech requesting military action against Muslim takeover to the French people of Clermont. The speech eventually propagated to other nations for further recruitment. Urban’s political and military involvement helped regain the Holy Lands and save the Christian Crusaders souls. His famous speech changed the course of history in part because its dissemination was overly successful, and assembled over 40,000 Crusaders to do the will of God. Why was Pope Urban II so victorious in recruiting people for the First Crusade, and why was his influence so important?
Pope Francis, the 266th pope, spreads his kindness throughout the world through his humility and approachability. He travels the world, supporting the poor and unfortunate. Pope Francis has served as both archbishop and cardinal for more than 12 years. This definitely shows his dedication to follow God's teachings and spread it everywhere he can.
Karol Jozef Wojtyla was born in Wadowice, Poland on May 18, 1920, shortly after Marshal Jozef Pilsudski defeated the Soviet Red Army to gain Polish independence. Like most young boys, Karol enjoyed an active childhood, playing soccer and swimming often, although he was most known for his remarkable intelligence and respect at a very young age. When he was eight years old, his mother, Emilia, died of an infection of the heart, and shortly afterward, his only brother, a physician, contracted scarlet fever from a patient and passed away. When learning of the deaths of his mother and brother, witnesses recalled young Karol’s response to the news to be a simple remark: “Such was God’s will.” By the time he was 21, Hitler had already occupied his homeland, ending Poland’s only period of independence between 1772 and 1989. Shortly after the Nazi invasion, Karol’s father, Karol Senior, also passed away after a prolonged illness, leaving 20 year old Karol without family. (Vatican Online)
Martin Luther is an educated man and a pious one too; however, his recent attacks on the Catholic church are injurious. He has written a letter to the German princes in hopes of a rebellion or spiritual revolution, if you will, against the you, Your Holiness, and your church. He calls the ruling of the Pope destructive and his teachings false. This man, is a self-proclaimed heretic and he is trying to ally Christians to fight with him. Not only is he a joke, Your Holiness Leo x, but a danger to the power you hold and the word of the Lord.
A biblical worldview of the natural world is found with God’s creation. In the book of Romans, God’s divine nature and creation of the universe is revealed. Romans 1:19 states, “Since what may be known about God s plain to them, because God has made it plain to them.” The faithful understand and worship God as the creator of the universe and all life. It
In “Lecture XX, Conclusions” it illustrates the “world that men and beasts should live upon it and find there everything required for their necessity and convenience.” I understood that God planned the universe to be perfect, so that humans can inhabit the earth along with other living things while having all the necessary resources to survive. This shows that the universe is perfect since we can live from it and use the resources it provides us to our own convenience.
Christian theology states that God created the earth and gave it as a gift to humans to be shared with all other living creatures. This belief is known as the “Creation-centered approach to the natural environment” (Massaro, p.163). This approach emphasizes the value of nature by recognizing humans as being an equal part of God’s creation under which all “species deserve protection” (Massaro, p.163). With such publicly known cases of pollution like the BP oil spill in the Gulf of Mexico or Bethlehem Steel’s pollution of Lake Erie decades ago, it is evident that humans have been using the environment in accordance with the Stewardship or even the Dominion model, both of which place humans above all other creations. According to Massaro, Christian theology also explains that showing “disregard for the air that others breathe and the quality of the water they drink is to sin against God” (Massaro, p.162). This type of disregard destroys humankind’s relationship with all other living organisms.
The most obvious reason that the environment has moral significance is that damage to it affects humans. Supporters of a completely human-centered ethic claim that we should be concerned for the environment only as far as our actions would have a negative effect on other people. Nature has no intrinsic value; it is not good and desirable apart from its interaction with human beings. Destruction and pollution of the environment cannot be wrong unless it results in harm to other humans. This view has its roots in Western tradition, which declares that “human beings are the only morally important members of this world” (Singer p.268).
Since its emergence during the Roman Empire, the Catholic Church has had a prevailing influence over the world. Its doctrines laid the base for modern standards of morality, and during the Dark Ages it acted as the brain and power behind many leaders. After the emergence of secular thought during the Renaissance the Church's power shifted into the background. In recent times, its influence has begun to shift back into the foreground. The Catholic Church is a religious body that is prominent in the Western world. The capital of the Catholic Church is located in Vatican City in Rome, where the body that represents the Catholic religion and its people is run from. The Catholic Church has always had an effect on politics, and during the Dark Ages its doctrines and beliefs were key to early leaders' decisions. It functioned as an icon to the people of what would come if they followed the laws, and an advisor to the leaders, helping them rule over their kingdoms. After secular thought appeared the Catholic Church's power fell to the wayside because secular thought placed importance on the individual and people began to live their life the way they wanted instead of how the Catholic Church told them to live it in order to get to Heaven. The Church retained its influence in new ways during this time by supporting what the people were interested in such as the sciences, art, and the return to classical thought. The Catholic Church is a very different institution now, rife with corruption and flaws, but still followed across the world. Many of its followers have fallen away however because they are frustrated by its corruption, or the dated doctrines that it applies to politics, specifically things like same sex marriage or contr...
There are many views on how people feel Pope Benedict will do while he holds the title of Pope .When asked about her overall thought of Pope Benedict XVI Lea Gagliardo, a religion teacher for many years, said “she feels that he will be a wonderful continuation of the beloved ways of John Paul II.” Overall the attitude seems to be that Benedict will be a great Christina leader and he will be able to continue the ways of the beloved John Paul II.
Thomas Aquinas for example, used this view to rebuke the criticisms of anthropocentrism, “We refute the error of those who claim that it is a sin for a man to kill brute animals. For animals are ordered to man’s use in the natural course of things, according to divine providence. Consequently, man uses them without any injustice, either by killing them or employing them in any other way” (Desjardins, 99). Not only has Aquinas claimed that animals are subject to man as a “natural course”, but also that anyway in which they are used is justified because of this. Aristotle takes this idea one step further, and claims that the sole basis for plants and animals’ existence is to serve humans. He later goes on to say that if nature makes nothing without purpose, then nature has made everything specifically for the sake of humankind. Both Aristotle and Aquinas based these beliefs upon the idea that only human beings are worthy of moral standing. This is due to the belief that humans alone have a “soul” capable of thinking and choosing. Since they thought animals not to have such a soul, animals must be morally irrelevant (Desjardins, 99). In this first example, the basis for environmental responsibility comes entirely from the belief that said the environment is meant to serve humans. Meaning that any obligations man has towards nature is entirely
At the beginning of history, man and woman sinned by disobeying God and rejecting His design for creation. Among the results of this first sin was the destruction of the original harmony of creation. If we examine carefully the social and environmental crisis which the world community is facing, we must conclude that we are still betraying the mandate God has given us: to be stewards called to collaborate with God in watching over creation in holiness and wisdom.