In Sharon Carnicke’s article Stanislavsky: Uncensored and Unabridged, she discusses her thoughts on the actual image of Stanislavsky compared to the idea that everyone has of him. As she mentions in her article, He was writing during a time of massive censorship. At this time in Russia philosophy and spirituality were cast to the side while materialism and behaviorism became the focus of Russian society. It is be-cause of these censorships that the idea of Stanislavsky that we have today may perhaps be slightly askew from the actual person and his ideas.Carnicke expresses her interest in Stanislavsky’s My Life an Art because the new version being released and translated has uncensored, unedited writing fromStanislavsky himself. While it is
to our understanding that Stanislavsky was not the only person who wrote in his works, this version of My Life an Art may provide us with some insight on the actual thoughts and ideas of Stanislavsky. As mentioned previously, most of his works were censored or edited to remove things that were not in line with Russian values. This created a sort of passive formula that became necessary in dramatic writings. Carnicke argues that it is these types of formulas or censorships that affect how we interpret Stanislavsky, and ultimately misdirect our ideas about him.Understanding this censorship in itself may affect how we, as actors, may interest his methods. While the general idea of Stanislavsky may have stood the test of times,we are aware that there are something’s about him and his methods that we have not yet discovered. Additionally, the findings that the Moscow Art Theatre have decided to incorporate into some of the newer translations of Stanislavsky’s works may affect performers greatly. For the first time, we may discover new methods or ideas thatStanislavsky had about acting and drama. The uncensored works may provide performers with different interpretations and different explanations behind a given circumstance.Psyhcotechnique is something Carnicke mentioned about Stanislavsky’s works.This is the method of connecting the mind and emotions to the body. This works as an excellent example of what the uncensored works of Stanislavsky might provide us with.Furthermore, it is clear that deciphering the difference between the idea of Stanislavskycompared to the actual person has a tremendous influence on how we, as performers,will interpret our art form.
Another feature in his works was simplicity. For example, in 1977, in one of his productions called ‘Curious Schools of Theatrical Dancing: Part 1.’ This is reflected in costume, props and choice of music. He did not use any props but the production was effective in the choice of costume being a simple black and white unitard with big stripes going diagonally over his body. In this p...
...es Art an inner power struggle. Subsequently, Art becomes resentful. Art’s resentment towards Vladek does not allow him to emotionally mature. Yet through writing Art forgives his father and becomes a man.
Pornography is considered by many to be an unwelcome and distasteful part of our society. However, I argue that it is necessary to voice the unpopular viewpoints, under the Constitution. This paper is a defense of pornography as a constitutional right of free expression, under the First Amendment of the Bill of Rights. In illustrating this argument, I will first define pornography as a concept, and then address central arguments in favor of pornography remaining legal and relatively unregulated – such as the development of the pornography debate throughout modern US law, and how activist groups address the censorship of adult entertainment.
When the story of Vladek is not being told, the reader often sees the relationship between the author, Art, and his father. For the most part, these instances are often disagreements between the father and son. Because Vladek thought Art’s jacket was raggy and unacceptable, he threw it in the garbage and gave him a new, up to date, jacket: “Such an old shabby coat. It’s a shame my son would wear such a coat! ... “I have for you a warmer one. I got at Alexander’s a new jacket, and I can give you my old one; It’s still like new” (69). Despite the fact that Art is not very pleased with his father throwing away his jacket, the reader can find humor due to the fact that Vladek thinks that the jacket is so torn up and old, not actually realizing that the style of jacket is a part of Arts culture, therefore it is how Art wants to look. Another instance in which the father and son divide happens is when Vladek compares his son to the famous cartoonist, Walt Disney: “Yah. Someday you’ll be famous. Like what’s-his-name...You know... the big-shot cartoonist... Walt Disney!” (133). Even though Art takes offense to this because he and Walt Disney are not the same type of cartoonist, the reader can find humor in this because Vladek is oblivious to the difference between what Art does versus what Walt Disney
Leo Tolstoy, author of The Death of Ivan Ilyich, suffered numerous tragic losses such as his parents and his aunt, Tatyana Ergolsky who created a tremendous impact during Tolstoy’s childhood. Overtime, Tolstoy was cultured and for Tolstoy it was common within his community. During the 1840, Tolstoy developed a strong, eager interest for the studies of moral philosophy. In The Death of Ivan Ilyich, Tolstoy suggests that although people can find happiness in materialism, they need spirituality during a crisis.
The Death of Ivan Ilyich by Leo Tolstoy shows reader how not to live their everyday life. Of course we have to work day in and day out to provide for our families, but there comes a time when your work life should be put on hold. No life is ever perfect, we must make the best out of what we can accomplish. The Death of Ivan Ilyich teaches us about three themes: the right life, your mental “phony” life versus reality, and the unavoidable death to come.
The story of In "The Death of Ivan Ilych", was written by Leo Tolstoy around who examines the life of a man, Ivan Ilyich, who would seem to have lived an exemplary life with moderate wealth, high station, and family. By story's end, however, Ivan's life will be shown to be devoid of passion -- a life of duties, responsibilities, respect, work, and cold objectivity to everything and everyone around Ivan. It is not until Ivan is on his death bed in his final moments that he realizes that materialism had brought to his life only envy, possessiveness, and non-generosity and that the personal relationships we forge are more important than who we are or what we own.
As a high profile professional, his professional responsibilities occupy the better part of his time. In addition, he structures his life according to obligations he has imposed on himself. An example is his reading for leisure. "[H]e considered it incumbent on him to follow everything of importance that appeared in the world of thought" (Tolstoy, 102). He peruses topics he is not genuinely interested in. Although art was generally alien to the nature of Karenin, he never ignored things that caused stirs in arts, he saw it as his duty to read all things he came (Tolstoy,
...roduction of Twentieth-Century Literary Criticism, Vol. 44 it is stated that “Ivan Ilych’s passage from life to death also entails a passage from falseness to truth…” (326). One could also look at this in a different light. From a physical perspective Ivan does go from life to death, from perfection to imperfection, but from a spiritual perspective it is actually the opposite. It takes the death of Ivan’s physical self to finally see what is important, his spirituality, his ‘divine spark.’ This, he finally realizes, is what true perfection is. Hence, Ivan is able to see past the falseness of conformity in the end and no longer fear death.
The article Artists Mythologies and Media Genius, Madness and Art History (1980) by Griselda Pollock is a forty page essay where Pollock (1980), argues and explains her views on the crucial question, "how art history works" (Pollock, 1980, p.57). She emphasizes that there should be changes to the practice of art history and uses Van Gogh as a major example in her study. Her thesis is to prove that the meaning behind artworks should not be restricted only to the artist who creates it, but also to realize what kind of economical, financial, social situation the artist may have been in to influence the subject that is used. (Pollock, 1980, pg. 57) She explains her views through this thesis and further develops this idea by engaging in scholarly debates with art historians and researcher, and objecting to how they claim there is a general state of how art is read. She structures her paragraphs in ways that allows her to present different kinds of evidences from a variety sources while using a formal yet persuasive tone of voice to get her point across to the reader.
At the first glimpse of Art and Vladek, there is a sharp view of Art’s childhood. Crying over b...
After 1974, many artists started using their own bodies as a medium for art and they became the story and main the characters. Marina Abramovic as Chiharu Shiota’s teacher was a huge influence for her. As a body artist, Abramovic reached the extreme limit in her performances, giving the observer a certain kind of shock. And that’s what performance art is also for, so that the artists take their art directly to the public (Vergine, 2001).
Arts father Vladek experiences overwhelming losses, fear, stresses and anger. This forced him to block his emotions. From the book we see that Vladek is faced with extreme trauma, extensive efforts to rebuild his life and family and also his aging processes. During the Holocaust we see that Vladek lost his property to the Nazi’s as his factory was taken over from him. This thus made life hard for him as it was his source of living, but this doesn’t stop him, consequently he shifts to the black market to earn money, “Don’t you know? All Jewish business have been taken over
Small things in life are often overlooked due to the busy and determined career oriented lifestyles. The joys of live come through the detail of the small gestures given or received. The golden rule of “treat others the way you want to be treated,” is so important for people who want to lead a happy life. Until he was deathly ill, Ivan Ilyich, the main character in The Death of Ivan Ilyich, never appreciated the small things in life. His focus was narrowed to one topic. “Ivan made work the center gravity of his life (p. 50).” Before anything else, including his marriage, Ivan’s work and analyzing way of living was of first priority. Neither Ivan nor his friends valued one another. Ivan’s family and friends treated Ivan as if he was a large inconvenience. Ivan’s coworkers were selfish as to who were going to receive his job. His wife was also selfish as to her well-being. “Ivan’s wife, Praskovya Fyodorovna, went into Ivan’s hospital room ...
Pornography is ripping apart our society. Although Christians are sometimes discus tied with the impact and apathetic about the need to control this menace. Pornography is a year business with close ties to organized crime. Pornography involves books, magazines, videos, and devices and has moved from the society into the mainstream through the renting of video cassettes, sales Of so-called "soft-porn" magazines, and the airing of sexually explicit movies on Cable television.