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Hip hop culture in america
Hip hop culture in america
Essay on women and gender in hip hop
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Naija Hip-Hop:
Nigerian Female Rappers and the Construction of Femininity
By: William Goldstein
“For the young lady thinking of someday becoming a female emcee, the art itself is founded on excellence, one cannot be timid or shy, dim witted or lack a sense of humor, you have to be willing to embrace the person you are, faults and all because in those weaknesses lie your true strength your power to overcome YOU to become HER”. – Sasha P (hiphopworldmagazine.com: 2012)
“We have very very few Female MC’s in Nigeria, or in Africa, it’s mostly male people. But right now I love Blaze, I love her to death, she’s a lyricist she’s gangster. The rest of the chicks are ok. You need to have a lot of guts to do this”. -Muna (Nigerian Entertainment Today: 2012)
Hip-hop music and the culture embodied within it has become a global and hybrid phenomena. The latter has been both adopted and arrogated by many different cultures, ethnicities, races, and nationalities all over the globe. Globalization plays a notable role in the significant growth presence of hip-hop in major cities around Africa in the past two to three decades, by gaining access to information through the Internet and television (Charry 2012, p. 170). Specifically speaking, Nigeria has become the hub of the television and entertainment industry in Africa gaining a large following, influence, and adoption of hip-hop music but specifically the rap genre. Nigeria is among the very few nations that have successfully incorporated hip-hop culture amidst the youth but also creating their own form of authentic Nigerian hip-hop called Naija hip-hop (Oikelome 2013, p. 85). More so, this form of hip-hop has created an outlet for the youth to listen to something new with a global edge...
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...eat: Rap Music as Street Culture Among Africa Americans. Ann Arbor, Michigan." Ph.D. diss. University of Michigan, 1991.
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Oikelome, Albert O. 2013. Are Real Women Just Bad Porn?: Women in Nigerian Hip Hop Culture. Journal of Pan African Studies. Vol. 5, No. 9. Pp. 83-98.
Omoniyi, Tope. 2006. Hip Hop Through the World English Lens: A Response to Globalization. World Englishes. Vol. 25, No. 2. Pp. 195-208.
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In the article “ From Fly to Bitches and Hoes” by Joan Morgan, she often speaks about the positive and negative ideas associated with hip-hop music. Black men display their manhood with full on violence, crime, hidden guilt, and secret escapes through drugs and alcohol. Joan Morgan’s article views the root causes of the advantage of misogyny in rap music lyrics. In the beginning of the incitement her desires shift to focus on from rap culture condemnation to a deeper analysis of the root causes. She shows the hidden causes of unpleasant sexism in rap music and argues that we need to look deeper into understanding misogyny. I agree with Joan Morgan with the stance that black men show their emotions in a different way that is seen a different perspective.
Hip-hop culture has been a global phenomenon for more than twenty years. When introduced into the American culture, the black culture felt that hip-hop had originated from the African American community. The black community was being denied their cultural rights by the supremacy of the white people, but hip-hop gave the community the encouragement to show their black pride and televise the struggles they were facing in the world. The failure and declining of the movements, the influential, rebellious, and powerful music is what reshaped Black Nationalism, unity and to signify the struggle. The African Americans who suffered from social and political problems found that they similar relations to the political movements, which allowed the blacks to be able to voice their opinions and to acknowledge their culture openly.
not take her long to become well-known and one of the top female rappers of all time. According
When looking at the landscape of Hip-Hop among African Americans, from the spawn of gangsta rap in the mid 1980s to current day, masculinity and an idea of hardness is central to their image and performance. Stereotypical to Black masculinity, the idea of a strong Black male - one who keeps it real, and is defiant to the point of violence - is prevalent in the genre. This resistant, or even compensatory masculinity, encompasses: the hyper masculinity rife in the Western world, misogyny, and homophobia, all noticeable in their lyrics, which is in part a result of their containment within the Black community. The link of masculinity and rap music was established due to this containment, early innovators remaking public spaces in their segregated neighbourhoods. A notion of authentic masculinity arose from the resistant nature of the genre, but the move to the mainstream in the 90s created a contradiction to their very image - resistance. Ultimately, this in part led to the construction of the masculinity defined earlier, one that prides itself on its authenticity. I’ll be exploring how gender is constructed and performed in Hip Hop, beginning with a historical framework, with the caveat of showing that differing masculine identities in the genre, including artists
Oswald, Janelle. “Is Rap Turning Girls into Ho’s?” The Black Book: A Custom Publication. 3rd ed. Ed. Sam Pierstorff. Modesto: Quercus Review Press, 2012. 171-175.
When most musicians become famous it is common that they lose touch with their culture, family, and become obsessed with making money. Many come in with a certain singing or rapping style but change what makes them unique for a record deal. In the hip-hop scene rappers start to dress themselves in many expensive designer clothing labels and diamond accessories, however, for Nigerian-American hip-hop MC Olubowale Victor Akintimehin, stage name Wale, this is a different story. Unlike many rappers, Wale is noteworthy and respected for the exact opposite: he embraces his culture and is interested in becoming famous for just simply being himself.
In the words of rapper Busta Rhymes, “hip-hop reflects the truth, and the problem is that hip-hop exposes a lot of the negative truth that society tries to conceal. It’s a platform where we could offer information, but it’s also an escape” Hip-hop is a culture that emerged from the Bronx, New York, during the early 1970s. Hip-Hop was a result of African American and Latino youth redirecting their hardships brought by marginalization from society to creativity in the forms of MCing, DJing, aerosol art, and breakdancing. Hip-hop serves as a vehicle for empowerment while transcending borders, skin color, and age. However, the paper will focus on hip-hop from the Chican@-Latin@ population in the United States. In the face of oppression, the Chican@-Latin@ population utilized hip hop music as a means to voice the community’s various issues, desires, and in the process empower its people.
Hip hop is both a culture and a lifestyle. As a musical genre it is characterized by its hard hitting beats and rhythms and expressive spoken word lyrics that address topics ranging from economic disparity and inequality, to gun violence and gang affiliated activity. Though the genre emerged with greater popularity in the 1970’s, the musical elements involved and utilized have been around for many years. In this paper, we will cover the history and
Rap is about giving voice to a black community otherwise underrepresented, if not silent, in the mass media. It has always been and remains … directly connected to the streets from which it came. (144)
Johnson, L. (2003). The Spirit is Willing and So Is the Flesh: The Queen in Hip Hop Culture.
Throughout American history there has always been some form of verbal acrobatics or jousting involving rhymes within the Afro-American community. Signifying, testifying, shining of the Titanic, the Dozens, school yard rhymes, prison ?jail house? rhymes and double Dutch jump rope rhymes, are some of the names and ways that various forms of raps have manifested. Modern day rap music finds its immediate roots in the toasting and dub talk over elements of reggae music (George, 1998)....
Black culture in our society has come to the point where it is allied with pop culture. The most popular music genres, slang terms, to dance forms it all comes from black culture. Hip hop emerged from black culture, becoming the soul of it that is seen in the media. Hip hop helped the black community by creating new ways of expressing themselves, from breakdance, graffiti, rap and other music, to slang. This culture was rooted in their tradition and created from something new. Hip hop created a new form of music that required the use of turn tables, ‘cuts’, loops, rhythm, rhyme, stories, and deep-rooted emotions, but also incorporated black oral forms of storytelling using communal authors.
Rap music in the Francophone ‘world’ originated from four different regions of the Earth, but specifically from Maghreb region—for those with African roots. Until the mid-1990s, Senegalese MCs copied original hits from both America and France, losing creative integrity and merely reciting what they heard from television and records. However, groups such as Native Tongues, Jungle Brothers, De La Soul, A Tribe Called Quest, Digable Planets, and X-Clan emerged, sparking the popularity even higher within the African Francophone area. One differing aspect of the two cultural rap scenes is the religious aspect that inhibited much of the profanity and
Similarly to other industries, females are unequally represented within Hip Hop culture across the board. From the start, emcees were traditionally males, proving the struggle for a woman to pursue a career in Hip Hop difficult. In modern society, it seems the culture is obsessed more with how a woman is portrayed rather than if she is a talented artist. For advertising and recognition, it is almost imperative that a female artist wears tight, skimpy clothes and “give the audience a show” with provocative dancing and lyrics. For women, beauty is basically expected by society. Keyes might refer to most of today’s female artists as “fly girls” (2016). Salt N Pepa and TLC are prime examples of prominent female figures within Hip Hop culture that dressed in a way to attract attention. For these women, the outfits merely grab the attention of the audience so they can then focus on the message behind their lyrics. While women are already underrepresented in the field, they also have to work harder for the same success that male counterparts
15 March 2014 Springer.com. Riley. Springer:’’ Rap and Hip-Hop Genre Today’’. April 2004 15 March 2014 Springer.com Ruiz, Jonathan. Cross-Cultural Rhetoric.