Nathaniel Hawthorne’s 1836 short story The Minister’s Black Veil is surrounded around the ideas of sin, humanity, secrecy, death and how each effects one another. In the story, the most important component which encompasses the entirety of the story is that of the Black Veil. Hawthorne uses the veil as a symbol of secret sin. Through his character Reverend Hooper, Hawthorne communicates to his audience that everyone withholds a secret sin. The question that many critics feel needs to be answered is if the Reverend wears the veil to confess or accept his secret sin, or if he is using himself as a visual moral lesson to his fellow people that not only he hides behind a veil but so do they. This though is not actually all that important to …show more content…
the point of the story itself. Yes, he could have sinned, but in the end that is not what matters, what matters is that not only he, but everyone is a sinner. The story opens with a third person narration of a Puritan town on their way to Sabbath. The only difference with this Sunday is that a man who is usually described as “a gentlemanly person” who dresses with “due clerical neatness” now greets his congregation in a seemingly odd manner.
Reverend Hooper has “nothing but one thing remarkable about his appearance.” That one thing being the pivotal symbol that Hawthorne uses throughout the story to convey the meaning behind his parable. Hanging from his forehead reaching down almost to be “shaken” by his breath, the Reverend has on a Black Veil. Mentioned before, Hawthorne uses the Black Veil as a symbol for secret sin, this being “those sad mysteries which [people] hide from [their] dearest, and would fain conceal from [their] own consciousness, even forgetting that the Omniscient can detect them.” The symbol in this story has both a contextual meaning as well as a universal meaning. As it pertains to the context of the story, the veil is intended to represent the secret sin of the Reverend himself. The reader never finds out what this may be, but in the end, the technicality of his sin is not what is important. Rather the fact that he has sinned is. Later on in the story, the Reverend himself states “[he] perhaps, like most other mortals. have sorrows dark enough to be typified by a black veil.” This is an acknowledgement from the Reverend that he, like everyone …show more content…
living has sinned and therefore lives behind Black Veils. The universal symbolism comes from how the Black Veil represents original sin as a whole. Hawthorne, not only in this short story, but in many of his literary pieces, plays with the idea that humanity has the tendency to transgress against the laws of God. In the story, this is not blatantly shown, but Hawthorne does examine that all of his characters no matter what their defining characteristics are, have sinned. The Reverend for example, is just that, a Reverend, that is one of the most important aspects of the story. Someone who is supposed to perfectly represent Gods laws and bring forth his gospel to the people acknowledges the fact that he has sinned. Another example similar to this is that, essentially, what the Reverend and in turn Hawthorne are trying to prove through the use of the Black Veil is that the community too is guilty of sin. The community being that of Puritans. Again, along the same line as the Reverend being a symbol of the church, by Hawthorne stating that both these members are guilty of sin, then who is to say they aren’t. Throughout the exploration of the symbolization of the black veil and how it stands in for secret sin, the reader is also forced to realized that Hawthorne is also commenting on how the only end to the great burden of secret sin is if everyone were to acknowledge that it exists.
The Reverend comments on the fact that “there is an hour to come when all … shall cast aside [their] veils” and later that in reference to his own veil, he states that “no moral eye will see it withdrawn.” The importance of this is the word mortal. The Reverend is observing the relationship between sin and death. This relationship being another one of the main motif in the story. The first incident when the reader witnesses the relationship is at the funeral that the Reverend officiates. The narrator describes an interaction between the Reverend and the young woman who has passed. He leans over the coffin of the woman to “take a last farewell” and “as he stooped, the veil hung straight down from his forehead, so that, if her eyelids had not been closed forever, the dead maiden might have seen his face.” The significance here is that the woman is dead, Hawthorne is commenting on the fact that only the deceased have unveil themselves. Symbolically, though the Reverend actually puts a Black Veil on, he is confessing to his sin and therefore taking the Veil off. Thus, there is an importance in the exchanges between the Reverend and the dead. After the funeral service, a few of the guests have an
interaction based on the fact that they both believe they have seen, during the percussion, the dead maiden and the Reverend holding hands. This is yet again Hawthorne pushing the idea that death is the only point that people truly accept their sins. To his lover, the Reverend verbalizes the entirety of this idea by saying “though this veil must be between [them] here on earth. Be [his], and hereafter there shall be no veil over [his] face, no darkness between [their] souls! It is but a mortal veil - it is not for eternity.” Hawthorne critics a very interesting relationship. How he has used the Reverend to represent someone coming to terms with their sin mortally with a bad effect overall shows the reader that society has never been and may never been advanced enough for everyone to live before their Black Veil without being ostracized in the way the Reverend was. “All through life, that piece of crape had hung between [the Reverend] and the world; it had separated him from cheerful brotherhood and woman’s love, and kept him in the saddest of all prisons, his own heart.” Hawthorne reviews and examines the age old view that all men are natural born sinners. The only time when they are void of sin is at the time of their death or on judgement day. In his famous short story The Minister’s Black Veil he explores this through his character Reverend Hooper as he experiences his life literally living behind a Black Veil. Hawthorne concludes with an interesting paradox. The point is, is that sin is irrelevant at death, or that sin is irrelevant in heaven. The story concludes though with the Reverend on his death bed still with the veil on. Many would expect that at the end, the Reverend would remove the veil to prove the point that at death his sins have been washed away, this though is where Hawthorne twists the story. “Never, on earth, never!” is the Reverends reply when asked to remove the veil before he dies. His dying statement and the most important in the piece is “Why [does society] tremble at [him] alone? Tremble also at each other! … when man does not vainly shrink from the eye of his Creator, loathsomely treasuring up the secret of his sin; then deem [him] a monster, for the symbol beneath which [he has] lived, and die! […] look around me, and lo! on every visage a Black Veil!” The Reverend is stating that not only he but the whole of the society that he lives in hides behind a Black Veil; the reason as to why no one, other than him, steps in front of it is because of the fear of being ostracized. this is why, in the end the only time the veil would come off is at death, when there is no one to judge them. The question remains though, why does the reverend insist on leaving the veil on after death? Hawthorne is commenting on how though his character has died, his story has not. Not only do his character live behind a Black Veil but so do his readers.
In Nathaniel Hawthorne’s short story “The Minister’s Black Veil”, the reader is introduced to Parson Hooper, the reverend of a small Puritan village. One Sunday morning, Hooper arrived to mass with a black veil over his impassive face. The townspeople began to feel uneasy due to their minister’s unusual behavior. When Parson appeared, “Few could refrain from twisting their heads towards the door; many stood upright….” (Monteiro 2). Throughout the story Hooper does not take off the black veil and the townspeople, including Reverend Clark from a nearby village, treat him as if he were contagious disease. A veil typically is used to represent sorrow, but in this story it is used to represent hidden sins. No one exactly knows why he
The story “The Minister’s Black Veil” is symbolic of the hidden sins that we hide and separate ourselves from the ones we love most. In wearing the veil Hooper presents the isolation that everybody experiences when they are chained down by their own sins. He has realized that everybody symbolically can be found in the shadow of their own veil. By Hooper wearing this shroud across his face is only showing the dark side of people and the truth of human existence and nature.
Mr. Hooper in “The Minister’s Black Veil” puts on a veil to symbolize “those sad mysteries which we hid[e] from our nearest and dearest, and would fain conceal from our own consciousness, even forgetting that the Omniscient can detect them” (Hawthorne 310). From the moment the townsfolk see the black veil they become very frightened and intimidated by Mr. Hooper, the citizens felt that “the black veil seemed to hang down before his heart” (Hawthorne 308). People became very frightened even the “most innocent girl, and the man of hardened breast” (Hawthorne 312) Mr. Hooper puts this crape on as a “symbol of a fearful secret between him and them” and because of this society chastises him and makes him out to be a...
In “The Minister’s Black Veil” Mr. Hooper shocks his townspeople by putting a veil permanently on his face. The veil is a paradox of concealment and revelation (Carnochan 186). Although it is concealing Mr. Hooper’s face, it is made to reveal the sins in society. The townspeople first believed that the veil was being used to hide a sin that Mr. Hooper had committed. Mr. Hooper says that the veil is supposed to be a symbol of sins in general, however the townspeople ignore the message and still focus on his sinfulness. The townspeople know that they have sinned, but they use Mr. Hooper as their own “veil” to hide their sins. Because the townspeople are so caught up on his sins, they fail to figure on the message behind Mr. Hooper’s action and
Hawthorne's parable, "The Minister's Black Veil," uses symbols to illustrate the effect of shame and guilt. In the story, Mr. Hooper represents the average Christian with a deep longing to be holy, and have fellowship with man. However he allows the cross that he bears to come between himself and the latter. His secret is represented by the veil he wears. The veil itself is black, the color of both secrecy and sin. Spiritually, the veil embodies the presence of evil in all of mankind. In the physical realm it serves as emotional barrier between himself and everyone else (Timmerman). During his first sermon after donning the veil, it is observed that, "... while he prayed, the veil lay heavily on his uplifted countenance. Did he seek to hide it from the dread Being whom he was addressing?" (par 10). The veil made Mr. Hooper a powerful preacher. But even the people his messages touched the most would shudder when Mr. Hooper would move close to comfort them, his veiled face making them tremble (par 45). His personal relationships all but ceased to exist. Outside of church, he was seen as a bugbear, or monster. (par 44). Seemingly, the only one that did not fear the veil was his loving fiancée, Elizabeth. Elizabeth symbolizes purity. She is innocent and...
His lover, Elizabeth, leaves him, because he refuses to take the veil off. The plot to the story is that Parson Hooper tries to overcome the gossiping of the town, and make people accept him. However, his plan backfires and they reject him. “ Mr Hooper had the reputation of a good preacher, but not an energetic one: he strove to win his people heavenward, rather than to drive them thither,” states Hawthorne. The sermon he gives with the black veil on his face, is the same style and manner he gave the last sermon.
There is no end to the ambiguity in Nathaniel Hawthorne’s “The Minister’s Black Veil”; this essay hopes to explore this problem within the tale.
Everyone has committed a secret sin, whether it’s big or small. People usually try to hide these things so others wouldn't find out so other people would not judge them by it. The puritans have a society where people judge others based on their appearance. In “The Minister’s Black Veil”, Hawthorne uses the symbolistic meaning of the black veil, and the values of a culture or a society to create a moral about how everyone wears a black veil from a secret sin, and people shouldn’t just judge people by their appearance.
Nathaniel Hawthorne in “The Minister’s Black Veil” is able to show the hypocrisy and the overemphasis of the Puritan people and their beliefs by engaging the reader in this short story by using “a gentlemanly person” (409) who decides to start wearing a black veil over his face. As Milford’s finest gather on “the porch of [the] meeting house” (409) and enjoy the hope of another Sunday service, the townspeople’s sunny disposition and picturesque setting soon changes as Parson Hooper emerges with a “simple piece of crape” covering his face. This unusual appearance of the Reverend to the townspeople even has some of them feeling faint and forcing some women “of delicate nerves to leave the service” (410). Even though Parson Hooper’s demeanor and his polite and gracious behavior is the same as always, and his preaching is much more interesting and entertaining, the townspeople perceive their minister far differently. As Parson Hooper continues to don the veil, people start to stare at him and rumors begin to fly, especially since his sermon dealt with the topic of secret sin. As the people make him a social pariah, Parson Hooper becomes a representation of hidden sin and an object of dread. Even as death knocks on his door, Parson Hooper still will not allow himself to be unveiled, in fact, Hooper finally reveals that no one should be afraid of him, but of one another because “men avoided me, and women shown no pity, and children screamed and fled” (417) all because of a simple black veil. Through the use of symbols, Hawthorne is able to use this short story to prove that the community people and the Puritan’s religion and their beliefs are hypocritical and over zealous.
The Minister’s Black Veil, written by Nathaniel Hawthorne in 1836, is a parable about a minister, Mr. Hooper, who constantly wears a mysterious black veil over his face. The people in the town of Milford, are perplexed by the minister’s veil and cannot figure out why he insists on wearing it all of the time. The veil tends to create a dark atmosphere where ever the minister goes, and the minister cannot even stand to look at his own reflection. In Nathaniel Hawthorne 's literary work, The Minister 's Black Veil, the ambiance of the veil, separation from happiness that it creates, and the permanency of the black veil symbolize sin in people’s lives.
Nathaniel Hawthorne's "The Minister's Black Veil" embodies the hidden sins that we all hide and that in turn distance us from the ones we love most. Reverend Hooper dons a black veil throughout this story, and never takes it off. He has discerned in everyone a dark, hidden self of secret sin. In wearing the veil Hooper dramatizes the isolation that each person experiences when they are chained down by their own sinful deeds. He has realizes that symbolically everyone can be found in the shadow of their own dark veil. Hooper in wearing this shroud across his face is only amplifying the dark side of people and the truth of human existence and nature.
In the story of, “The Minister’s Black Veil” it mainly has to do with curiosity and lots of mystery. It takes place on a Sunday at church when suddenly a man with a black veil shows up. The veil covered his eyes, which made everyone fear of him and become curious as to why he was wearing that veil. That is when many unanswered questions came into mind. For Example, if the reason why he was wearing that veil was to keep a sin, then the people thought they had a right to know the big secret behind all this mystery. Therefore, since nobody knew the actual reason in which why he wore the veil people thought it was unfair of him to keep the big secret to himself.
In the short story, “The Minister’s Black Veil,” Nathaniel Hawthorne tells the Mr. Hooper’s black veil and the words that can describe between him and the veil. Hawthorne demonstrates how a black veil can describe as many words. Through the story, Hawthorne introduces the reader to Mr. Hooper, a parson in Milford meeting-house and a gentlemanly person, who wears a black veil. Therefore, Mr. Hooper rejects from his finance and his people, because they ask him to move the veil, but he does not want to do it. In Nathaniel Hawthorne’s “The Minister’s Black Veil”, Mr. Hooper’s black veil symbolizes sins, darkness, and secrecy in order to determine sins that he cannot tell to anyone, darkness around his face and neighbors, and secrecy about the black veil.
"The Minister's Black Veil" by Nathaniel Hawthorne is a short story that was first published in the 1836 edition of the Token and Atlantic Souvenir and reappeared over time in Twice-Told Tales, a collection of short stories by Nathaniel Hawthorne. The short story narrates the events following Reverend Mr. Hooper's decision to begin wearing a black veil that obscures his full face, except for his mouth and chin. Mr. Hooper simply arrives one day at the meeting house wearing the semi-transparent black veil and refuses from then on to take it of, leading to the loss of his fiancée and isolation form the world. He is even buried in the black veil. Yet, what is important to note are Mr. Hooper's last words to those surrounding his deathbed. He tells them namely in anger that all of them wear black veils: “I look around me, and, lo! on every visage a Black Veil!”. This declaration underlines the meanings of the veil in the story as symbolic of sin, darkness, and the duality within human nature. Thus, "The Minister's Black Veil" by Nathaniel Hawthorne is a literary work of art that demonstrates the author's use of allegory to highlight the psychological angle of the story and characters.
The death is unexpected, unlike the Ministers. The Minister goes throughout his life with a black veil and never takes it off. He becomes older and never finds the need to show his face to anyone and stays confined with his disclosing black veil. After he dies, the grave lays on the ground and “Mr. Hooper’s face is dust; but awful is still the thought that is mouldered beneath the black veil” (Hawthorne 13). These two deaths both happen for a reason in these stories, except in different ways.